Gálatas 4

Diaglot NT - 1865 (DIAGLOT) vs AAI

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DIAGLOT
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 I say now, for as long as a time the heir a child is, nothing he differs a slave, lord of all being;
1 Tur tabo anao maiye kwana’itin, orot emomorob nati tot buyoy tutufin etei i natun kek nowan, baise nati kek i akir mowan na’atube boro hinao’waiwin, ana bowabow hinabowawain, anayabin i kek sosof.
2 but under guardians it is and stewards, till the before–appointed of the father. Galatians
2 Kek sosof ana veya na orot namamatar ana founamaim, orot gagamih afa nati kek boro hinakaif, naatu ana sawar tutufin etei auman boro hinakaif nanan tamah ana kwamur ya’iyai na’atube nab, imaibo ana sawar tutufin etei boro hinaya’abun umanamaim nayen.
3 So also we, when we were children, under the rudiments of the world we were having been enslaved;
3 Ef i nati ta’imon it isat na’atube matar, it kek na’atube tai’akir iti tafaram hai afiy kakafih hibonawiyit, tanot boro imaim hitiyawasit.
4 when but came the fulness of the time, sent forth the God the son of himself, having been born from a woman, having been born under law,
4 Baise veya anababatun na titit ana maramaim, God taiyuwin Natun iyafar na tafaram babin natun na’atube taub yai, Jew sabuw hai ofafar babanamaim ma.
5 in order that those under law he might buy off, that the sonship we might receive. Galatians
5 Sabuw iyab ofafar babanamaim hima’am tobon botaitih, saise it mi’itube tatan God natunatun tatamatar.
6 Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father.
6 Natunatun baiturobe isan, God Natun Anun Kakafiyin iyafar it dogorot wanawanan rerey eo, “Abba, Tamaiya!”
7 So that no longer thou art a slave, but a son; if but a son, also an heir of God through Anointed.
7 Imih kwa i men akir sabuw, baise God natunatun, naatu kwa i kwana natunatun kwamatar, imih toto buyoy tutufin etei God nowan boro natunatun nitih.
8 But then indeed, not knowing God, you were enslaved to those by nature not being gods;
8 Marasika kwa God men kwaso’ob imih tafaram hai afiy isah kwai’akir, nati i men God hai babatun.
9 now but, having know God, more and having been known by God, how do you turn back again to the weak and poor rudiments, to which again as at first be in subjection you wish?
9 Baise boun i kwa God kwasu’ub naatu God kwa su’ubi, naatu mi’itube iban maiye kwakokok kwanamatabir wagabur ririmih naatu murubih kwani’uf nunihimih. Aisim kwakokok iban hai akir kwanamatar maiye.
10 Days you watch narrowly? and moons and seasons and years?
10 Kwa i tafaror hai veya gagamih, sumar yomanih hai hiyuw, mour hai veya gagamih naatu kwamur yomanih veya gagamih imaim a not gagamin kwabitin, kwanotanot boro imaim yawas kwanab.
11 I am afraid you, lest perhaps in vain I labored hard for you.
11 Bowabow nati na’atube kwasisinaf i ayu abirubir, nati ana itinin kwa baibaisi isan asisinaf i yabin en?
12 Become you as I, for even I as you; brethren, I entreat you; nothing me you wronged;
12 Ayu ana kwabe amatar bairi tama’am ana veya, ayu isou men kafai kakafin ta kwasinaf. Imih taitu ao’ototofari ayu’ube kwanamatar.
13 you know but, that through weakness of the flesh I announced glad tidings to you the formerly,
13 Kwaso’ob ayu boubuntoro’ot Tur Gewasin kwa isa abai anan ana veya i sawow auman baise a binan kwanowar.
14 and the temptation of me that in the flesh of me not you despised nor did you spit out; but as a messenger of God you received me, even as Anointed Jesus.
14 Basit, ayu biyou sawowomaim iwa’an kwa rurutubuni na’atube, kwa men kafai ayu kwanuw furuwu o kwahaiwu, baise au merar kwayi kwabuwu God ana tounamatar ta na’atube, naatu Keriso Jesu ana merar kwatay kwatabaib na’atube ayu kwabuwu.
15 What then was the benediction of you? testify for to you, that, if able, the eyes of you having dug out would you give to me.
15 Kwa ayasisir i ra’at, baise boun abistan matar? Ayu boro iti na’atube kwa isa atao, “Matah hitabobotaitenamih tim mata kwatabotaiten, ayu kwatitu.”
16 So that an enemy of you have I become speaking truth to you?
16 Ana itinin i ayu ana kwa arakit amatar, anayabin ayu tur anababatun ao kwanowar imih i?
17 They show affection towards you not honorably; but to have shut out you they wish, so that them you may ardently love.
17 Nati sabuw baifuwenayah hai kok gagamin i kwa hinabuwi isah kwanarabon ayu kwanihamiyu, baise men kwa a gewasin isan tisisinaf. Nati hai not i kwa hinabuwi i hai gewasin isan.
18 Honorable but the to be ardently devoted in a good thing at all times, and not only in the to be present me with you.
18 Sabuw hai kok gagamin kwa buwi rabon kou’ay ta’amaim i gewasin naatu anayabin gewasinamaim i basit, baise men ayu nati’imaim ana ma’ama hinasinafumih.
19 O little children of me, whom again I am bearing till may have been formed Anointed in you;
19 Are natunatu, babin taubumih biyababan ebaib na’atube, ayu biyababan ta’imon kwa isa abai anan kwa a’itinin Keriso’obe kwanamatar imaibo nuhunafot.
20 I could wish but to be present with you now, and to change the tone of me; because I am perplexed with you.
20 Au notamaim anotanot boun mi’itube biyamaim atatit saise kwa isa abisa anotanot atao kwatanowar, boun men aso’ob abisa boro ayu kwa isa anao.
21 Speak you to me, those under law desiring to be, the law not do you hear?
21 Kwa iyab ofafar babanamaim kwama’am akokok anibatiy, kwa ofafar eo’oban naniyan kwabaib?
22 It has been written for, that Abraham two sons had; one from the bond–woman, and one from the free–woman.
22 Iti na’atube hikirum ema’am, Abraham natunatun i rou’ab. Natun ta i akir babin biyanane, natun ta i aawan anababatun biyanane.
23 But that indeed from the bond–woman, according to flesh has been born; that but from the free–woman, through the promise.
23 Natun iti akir babin biyanane i tufuw maiyow tufuw, baise natun ta i aawan anababatun biyanane tutufuw i God ana omatanenamaim tufuw.
24 Which things is being adapted to another meaning; these for are two covenants; one indeed from mount Sinai, for servitude bring forth, which is Agar;
24 Iti sawar tana’i’itin gewas i oroubon na’atube. Baibin rou’ab hairi hai itinin i obaibasit rou’ab. Obaibasit wantoro’ot i oyaw Sinai isan, naatu nati’imaim iyab hitutufuw i akir na’atube hitufuw. Nati i Hagar natunatun.
25 the for Agar, Sinai a mountain it is in the Arabia, it corresponds and to the present Jerusalem, she is in bondage for with the children of herself;
25 Naatu oyaw Sinai i Arabia wanawananamaim ebatabat, imih nati i Hagar ana itinin, naatu boun ana veya Hagar ana itinin i nati Jerusalem bar meraramaim ta’i’itin, anayabin i natunatun bairi i akir sabuw.
26 the but above Jerusalem, a free–woman is, who is a mother of us:
26 Baise mar ana Jerusalem i roufamen, naatu nati babin i it hinat.
27 It has been written for: Be thou made glad O barren who not is bearing, burst thou forth and shout thou who not is bringing to birth; because many the children of the deserted one more than of the one having the husband.
27 Bukamaim hikikirum eo na’atube, “Babin o yait a’ar, aur kek en, iniyasisir, inakawasa, fana aumetawat na’in iniwow, anayabin o kek hai tufuw ana biyababan men itatam. Baise babin yait taubu’e, a’arin ma’am ana kek boro moumurih na’in hinatufuw, naatu babin aawan auman boro nanatabir.”
28 We now, brethren, like Isaac, of a promise children are.
28 Imih taitu, kwa i God ana omatanen natunatun Isaac eo’omatan na’atube.
29 But just as then he according to flesh being born persecuted him according to spirit, so also now.
29 Nati ana veya’amaim kek tufuw maiyow tutufuw misir kek Anun Kakafiyin
30 But what says the writing? Cast out the bond–woman and the son of her; not for not should inherit the son of the bond–woman with the son of the free–woman.
30 Baise bukamaim mi’itube eo? “Akir babin natun hairi kwanunih titit, anayabin akir babin natun boro men karam roufamen babin natun tamah ana toto ana buyoy turin nabaimih.”
31 Then, brethren, not we are of bond–woman children, but of the free–woman.
31 Isan imih taitu, it i men akir babin natunatunamih, baise roufamen babin natunatun.

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