Marcos 4

Weymouth NT (WMTH) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water.

¹ Iban maiye Jesu harew Galilee sisibinamaim ana bai’ubaiyen bai tit. Sabuw i himour kwanekwan imih i wa afe’en yen mare naatu sabuw harew sisibin dones yan himarir

² Then He proceeded to teach them many lessons in figurative language; and in His teaching He said,

² naatu i oroubonamaim sawar moumurih na’in i’obaiyih eo.

³ »Listen: the sower goes out to sow.«

³ “Kwananowar! Masaw bowayan ana masawamaim ub tanumamih in.

⁴ As he sows, some of the seed falls by the way-side, and the birds come and peck it up.

⁴ Naatu ana ub tata’asi’asiy ana maramaim ub afa i ef yan hira’iy, naatu mamu hina hibow hi’aa.

⁵ Some falls on the rocky ground where it finds but little earth, and it shoots up quickly because it has no depth of soil;

⁵ Ub afa i karakarar yan kamar men gagamin yanamaim hira’iy, naatu saisewat hikuboubunih hiyen, anayabin me kikimin baban inu’in.

⁶ but when the sun is risen, it is scorched, and through having no root it withers away.

⁶ Imih veya yen rararan ana mar ana fora’abinamaim, nati ub hikukubounih i hi’arat himorob, anayabin ah wairoron i men ra’iy me babanika.

⁷ Some, again, falls among the thorns; and the thorns spring up and stifle it, so that it yields no crop.

⁷ Ub afa i fotan kokor wanawanan hira’iy, naatu ro’oh men matar, anayabin fotan yen fafa rab isuk.

⁸ But some of the seed falls into good ground, and gives a return: it comes up and increases, and yields thirty, sixty, or a hundred-fold.«

⁸ Baise ub afa i me gewasin yan hira’iy, naatu hikubounih hiyen hibiw, afa i magamagar 30 na’atube, afa i rubirubih 60 na’atube, naatu afa i hiwai re 100 na’atube.”

⁹ »Listen,« He added, »every one who has ears to listen with!«

⁹ Naatu Jesu iuwih eo, “O yait tain nama’am na’at iti tur nanowar ininotanot.”

¹⁰ When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.

¹⁰ Jesu akisin ma’am ana maramaim ana bai’ufununayah nah 12 naatu sabuw afa iyab tur hinonowar hina hibatiy oroubon anayabin so’ob isan.

¹¹ »To you,« He replied, »has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;

¹¹ Naatu iuwih, “God ana aiwob ana buriburin i hibai kwa hit. Baise iyab no ufunamaim tema’am sawar etei i boro oroubonamaim hina’uwih.

¹² that »`They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.'«

¹² Saise,

¹³ »Do you all miss the meaning of this parable?« He added; »how then will you understand the rest of my parables?«

¹³ Naatu Jesu i’uwih, “Kwa iti oroubon naniyan men kwanabaib na’at oroubon afa auman naniyah boro mi’itube kwanaso’ob?

¹⁴ »What the sower sows is the Message.«

¹⁴ Masaw bowayan i God ana tur ub na’atube ta’asiy re.

¹⁵ Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them.

¹⁵ Sabuw afa i ub ef yan ta’asi’asiyen hire’erebe, God ana tur tenonowar ufunamaim, Satan boro nan abisa re hai yawasamaim tatanum boro nabosair.

¹⁶ In the same way those who receive the seed on the rocky places are those who, when they have heard the Message, at once accept it joyfully,

¹⁶ Afa i ub karakarar yanamaim hire’erebe, tur gewasin tenonowar ana veya i boro matah nakabiy ereyasisir auman hinab.

¹⁷ but they have no root within them. They last for a time; then, when suffering or persecution comes because of the Message, they are immediately overthrown.

¹⁷ Baise i an wairoroh en, imih boro men maninaka nawainabih, anayabin tur gewasin hibaib isan ahay waf naatu bai’akir kakafin wanawanan hinarur ana maramaim i boro saisewat hinare.

¹⁸ Others there are who receive the seed among the thorns: these are they who have heard the Message,

¹⁸ Naatu baise ub afa i fotan kokor wanawanan hire’erebe, i tur gewasin tenonowar,

¹⁹ but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful.

¹⁹ baise i hai yababan biyah ana yasisir isan, totobuyoy ana baitenbibiren, naatu hai kok sawar ta ta men gewasih erun, tur gewasin hai yawasamaim erabirab, imih men ebiwamih.

²⁰ Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold.«

²⁰ Naatu sabuw afa i ub me gewasin yanamaim hire’ere’ebe, tur hinowar hibasit hibai naatu hai yawasamaim ro’on matar, afa i 30, afa 60, naatu afa i 100.”

²¹ He went on to say, »Is the lamp brought in in order to be put under the bushel or under the bed? Is it not rather in order that it may be placed on the lampstand?

²¹ Naatu i’uwih, “Kwa ramef kwabito’ab i noukwatamaim kwatatarafut? O gem babanamaim kwaya’iyai? Ai ana sisikofamaim kwasisikof?

²² Why, there is nothing hidden except with a view to its being ultimately disclosed, nor has anything been made a secret but that it may at last come to light.

²² Anayabin sawar abisa baibunuwenamaim ti’inu’in boro hinagatur, naatu sawar abisa wa’iwa’irih ti’inu’in boro hinatit hinibebeyan.

²³ Listen, every one who has ears to listen with!«

²³ O yait tain nama’am na’at iti tur inanowar inanot!”

²⁴ He also said to them, »Take care what you hear. With what measure you measure, it will be measured to you, and that with interest.

²⁴ Ibanak iuwih maiye, “Kwananowar gewas! O sabuw kufufufunih na’atube, nati fufun ta’imonamaim boro God o nafufuni, baise boro afe’enamaim naya’abar auman nafufuni.

²⁵ For those who have will have more given them; and from those who have not, even what they have will be taken away.«

²⁵ Yait aurin ema’am boro afe’en hinaya’abar hinitin, yait aurin en, abistanawat biyan ti’inu’in boro hinabosair.”

²⁶ Another saying of His was this: »The Kingdom of God is as if a man scattered seed over the ground:

²⁶ Ibanak eo maiye, “God ana aiwob i orot ub me yan tatanum na’atube.

²⁷ he spends days and nights, now awake, now asleep, while the seed sprouts and grows tall, he knows not how.

²⁷ Fai mar in emimisir, i men so’ob ub i mi’itube kuboun yen erara’at.

²⁸ Of itself the land produces the crop– first the blade, then the ear; afterwards the perfect grain is seen in the ear.

²⁸ Me akisin ub ituw eyey, wantoro’ot i boro nakufufun, naatu naiwan nayai, imaibo boro niw ro’on namatar.

²⁹ But no sooner is the crop ripe, than he sends the reapers, because the time of harvest has come.«

²⁹ Naatu sanabey ibiyamur ana maramaim, masaw bowayan boro ana nikok nab natit nan natar.”

³⁰ Another saying of His was this: »How are we to picture the Kingdom of God? or by what figure of speech shall we represent it?

³⁰ Naatu ibanak eo maiye, “God ana aiwob boro abisa’amaim tanayai tanao, o oroubon boro menatanamaim tanakubuna kwananowar?

³¹ It is like a mustard-seed, which, when sown in the earth, is the smallest of all the seeds in the world;

³¹ I ana itinin i momor ro’on kikimin maiyow na’atube, tafaramamaim iti ro’on i kikimin maiyow o boro me yan inatanum.

³² yet when sown it springs up and becomes larger than all the herbs, and throws out great branches, so that the birds build under its shadow.«

³² Baise inatatanun ufunamaim, boro nara’at nayen masaw etei nanatabir, ai gagamin famefamen auman namatar, naatu famenamaim mamu boro hinan hinabatar.”

³³ With many such parables He used to speak the Message to them according to their capacity for receiving it.

³³ Oroubon maumurih na’in iti na’atube imaim binan sabuw hima hinowar, saife isah tirerereb naniyan hitab.

³⁴ But except in figurative language He spoke nothing to them; while to His own disciples He expounded everything, in private.

³⁴ Sabuw isah i oroubonamaim eo hinonowar, baise nabinamaim oroubon hai yabih i ana bai’ufununayah eo hinonowar.

³⁵ The same day, in the evening, He said to them, »Let us cross to the other side.«

³⁵ Nati veya ta’imon ana rabirab, i ana bai’ufununayah iuwih, “It i boro tanarabon harew rounane.”

³⁶ So they got away from the crowd, and took Him –as He was– in the boat; and other boats accompanied Him.

³⁶ Ana bai’ufununayah hire wa i afe’en ma’amamaim hisra’at. Naatu wa afa i nati’imaim auman hibatabat.

³⁷ But a heavy squall came on, and the waves were now dashing into the boat, so that it was fast filling.

³⁷ Hirarabon wowog tafair tit, naatu yabat misir, harew wa wanawanan iwan yen awan kakaratan. Wa yabat wanawanan run|alt="boat in storm" src="CN01707B.TIF" size="col" loc="Mrk 4.37" copy="©1978 David C. Cook Publishing Co." ref="4.37"

³⁸ But He Himself was in the stern asleep, with His head on the cushion: so they woke Him. »Rabbi,« they cried, »is it nothing to you that we are drowning?«

³⁸ Jesu wa uranane ukwarin kunuwar yara’ah matan fot inu’in. Ana bai’ufununayah hibunibun misir hiu, “Bai’obaiyenayan it morob isan men kunotanot?”

³⁹ So He roused Himself and rebuked the wind, and said to the waves, »Silence! Be still!« The wind sank, and a perfect calm set in.

³⁹ Misir wowog naatu yabat kwarar eo, “Kwanutanub! Kwa’inbaibinub!” Naatu wowog morob ra’iy nuwarob eafuw.

⁴⁰ »Why are you so timid?« He asked; »have you still no faith?«

⁴⁰ Ana bai’ufununayah iuwih, “Aisim kwabirubir? Kwa men kwabitumatum?”

⁴¹ Then they were filled with terror, and began to say to one another, »Who is this, then? For even wind and sea obey Him.«

⁴¹ Ana bai’ufununayah hibir naatu taiyuwih hibabatiyih, “Iti orot i yait? Wowog naatu yabat hairi fanan hibai!”

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