Mateus 22
Versão Católica (VC, 2024) vs AAI
1 Jesus tornou a falar-lhes por meio de parábolas:
1 Naatu Jesu iban maiye oroubon tabo sabuw hai tur eowen eo,
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
2 “Mar ana Aiwob ana itinin i boro iti na’atube. Ana veya ta aiwob orot natun tabin isan ana hiyuw bogaigiwas.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
3 Naatu ana akir wairafih iyunih kob hin sabuw iyabowat hiyuw aamih hibowabow isah, baise etei’imak hikwahir hima.
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
4 “Imih aiwob orot iban maiye ana akir wairafih afa’abo iyunih eo, ‘Kwanan sabuw iyabowat na hiyuw aamih au’uwih hai tur kwana’owen, masanuw etei arauw hitab, naatu hiyuw etei abogaigiwas sawar, imih kwanan tabin ana hiyuw tanaa.’
5 But they made light of it, and went, one to his own land, and another to his commerce.
5 “Baise hin hi’o, sabuw hiyuw aayah tur men hinowar, hai kokomaim hire nanabin hin. Orot ta au masaw in, orot ta re ana sitow bowamih in.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
6 Naatu sabuw afa akir wairafih hibow hirouw, afa hi’asbunubunuw himorob.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
7 Aiwob orot anababatun yan so’ar, basit ana baiyowayah iyafarih hin sabuw ana akir wairafih hi’asbunubunuw etei hibow hirouw himorob naatu hai bar etei hi’afusar.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
8 “Imaibo aiwob orot ana akir wairafih afa’abo eaf hina iuwih eo, ‘Tabin ana hiyuw i abogaigiwas sawar, baise sabuw au’uwih men yait ta namih.
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
9 Imih kwanatit kwanan ef gagamih yahimaim sabuw kwana’i’itih etei kwana’uwih hinan tabin ana hiyuwamaim hinarun.’
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
10 Basit akir wairafih hitit hin ef gagamih yahimaim orot babin hi’itih etei hibow, kakafin, gewasin etei hiteten hinatabin ana efanamaim hitit.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
11 “Aiwob orot na nanawan hai merar yi ibabatiyih inan, basit orot ta tabin ana faifuw usina’e na ma’am itin.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
12 Naatu ibatiy eo, ‘Au begon, o mi’itube’emih tabin ana faifuw usina’e ina irun kuma’am, etawan menane irun?’ Baise orot men tur ta eo.
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
13 “Basit aiwob orot ana akir wairafih iuwih eo, ‘Orot an uman kwafatum kwabai kwan ufun kwaisaroun ere gugumin wanawanan nama, narerey wan nitarfofor naso’ob.’”
14 For many are called ones, but few chosen ones.
14 Naatu Jesu ana tur yomaninamaim eo, “Sabuw moumurih na’in God ea’afih, baise matan ta’amo boro narubinih.”
15 — ausente —
15 Basit Ofafar Bai’obaiyenayah afa hin sa’ab akisihimo hiku’ay Jesu baikubibiruwin isan hiyakitifuw.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
16 Imaibo hai bai’ufununayah afa naatu Herod ana kou’ay sabuw afa hin Jesu biyan hitit hio, “Bai’obaiyenayan, aki aso’ob. O i anababatun turamaim kuo, God ana sabuw isah abisa ekokokomaim kubi’obaiyih, abisa sabuw tenotanot isan men kubiyababan, anayabin o men orot babin ufuhine ku’i’itin.
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
17 Imih kuo anowar. Caesar isan kabay tanabibaiyan boro ata ofafar tana’astu’ub, ai en? O mi’itube kunotanot?”
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
18 Jesu mar ta’imon hio hai tur naniyan bai uwih eo, “Kwa i wanawan rerekabih! Aisim ayu kwabikubibiruwu?
19 Shew me the money of the tribute. And they presented to him a denarius.
19 Kabay kwabai kwana kwai’obaiyu aitin.” Naatu kabay hibai hina hitin.
20 And he says to them, Whose {is} this image and superscription?
20 Itin sawar imaibo eo, “Iti kabayamaim i yait ayubin naatu wabin tema’am?”
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
21 Hiya’afut hio, “Caesar.” Basit Jesu iuwih eo, “Abisa Caesar nowan Caesar kwanitin, naatu abisa God nowan God kwanitin.”
22 And when they heard {him}, they wondered, and left him, and went away.
22 Iti na’at eo hinonowar ana maramaim hifofor men kafaita. Naatu hihamiy himatabir maiye hin.
23 — ausente —
23 Nati veya ta’imon kau’ay ta wabin Sadducee hai sabuw afa hina Jesu biyan hitit hio, “Sabuw morobone boro men hinayawas maiye.”
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
24 Naatu hio maiye, “Bai’obaiyenayan Moses eo tautabin orot ain natun en namomorob tain boro tuwah ana kwafur ni’aawan, saise hairi hina’in kek hinatufuw tuwah efanin.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
25 Imih marasika orot, ain uf nah etei seven hima’am, basit orot ain tabin naatu kek en morob. Ana kwafur tain i’aawan.
26 In like manner also the second and the third, unto the seven.
26 I auman kek en morob. Naatu tain ta bo kwafur i’aawan maiye. Kek en morob ef ta’imon na’atube hisinaf re in yomanin hi’asa’ub.
27 And last of all the woman also died.
27 Uf toro’ot, babin morob.
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
28 Orot etei i babin ta’imon hi’aawan, imih ana maramaim morobone hinamimisir maiye, babin i boro menatan ni’aawan?”
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
29 Jesu iyafutih eo, “Kwa i a not hikwaris. Anayabin Buk Atamanin men kwaso’ob, naatu God ana fair auman men kwaso’ob.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
30 Anayabin morobone hinamimisir ana veya tounamatar maramaim tabina’e tema’am na’atube bairi boro hinama.
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
31 Naatu morobone hinamisir maiye isan God eo Buk Atamaninamaim hikirum inu’in kwaiyab kwa’itin ei en? God iti na’atube eo,
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
32 ‘Ayu i Abraham ana God, Isaac ana God, naatu Jacob ana God.’ Nati God i sabuw yawasih hai God men sabuw murubih hai Godamih.”
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
33 Sabuw rou’ay gagamin iti tur hinonowar, hifofor men kafaita, anayabin abisa bi’obaiyih i tur anababatun.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
34 Jesu tur eo Sadducee sabuw hai tur etei rabirab ana maramaim Pharisee sabuw hi’itin. Basit etei hina hita’imon.
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
35 Wanawanahimaim ofafar so’obayan orot ta na Jesu ikubibiruw eo,
36 Mestre, qual é o maior mandamento da lei?
36 “Bai’obaiyenayan, obaiyunen tur menatan i gagamin ofafar etei wanawanahimaim?”
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
37 Jesu iya’afut eo, “Regah, a God isan dogor tutufin etei, a not tutufin etei, naatu biya tutufin etei iniyabuw.
38 Este é o maior e o primeiro mandamento.
38 Iti ofafar i gagamin naatu ofafar ana ukwarin.
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
39 Naatu ofafar bairou’abin i iti. ‘Taituwa isah iniyabow o taiyuw isa kubiyabow na’atube.’
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
40 Moses ana ofafar tutufin etei naatu God ana dinab oro’orot hai bai’obaiyen etei i iti ofafar rou’ab tebi’ukwarih.”
41 Como os fariseus se agrupassem, Jesus interrogou-os:
41 Pharisee sabuw hiru’ay hita’imon, basit Jesu ibatiyih
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
42 eo, “Kwa a notamaim Keriso isan mi’itube kwanotanot? I boro orot yait natun?” Naatu i hiya’afut hio, “Keriso i boro David ana agirane nan.”
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
43 Naatu Jesu ibatiyih eo, “Bo aisim Anun Kakafiyin ana fairamaim David iwanasum, Regah isan eo,
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
44 ‘Regah au Regah isan eo, Umau au asukwafune kumare inama’am. Ana maramaim ayu boro anatit a kamabiy sabuw anabow babamaim anaya.’
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
45 “David Roubininenayan orot isan i ana Regah rauw eo, imih men karam Roubininenayan orot i David ana agir narauw nao.”
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
46 Men yait ta Jesu ana tur wan yimih. Nati ana veya’amaim men yait ta baibat afa bow na Jesu ibatiyimih.
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