Hebreus 10
Weymouth NT (WMTH) vs AAI
1 For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.
1 Moses ana ofafar hibi’ufunun i sawar gewasin boro uf hinan ana itinin, men yabin anababatun bi’obaiyihimih. Ana’an nati isan kwamur etei matan hiyi sibor yumatan ta’imon, na baiyubin God kwafirin isan hisisibor, wanawanah hai kakafin men kafa’imo kukusouwimih.
2 For then would not the sacrifices have ceased to be offered, because the consciences of the worshippers –who in that case would now have been cleansed once for all– would no longer be burdened with sins?
2 Baise nati siboromaim takukusouwih na’at, nati sibor boro hitihamiy. Anayabin kwafirenayah hisisibor ana veya hai kakafin tutufin etei mar moumurih ina’in isan mar ta’imon kusouwih. Naatu dogoroh naniyan hitatatam hai kakafih etei i sawar.
3 But in those sacrifices sins are recalled to memory year after year.
3 Baise nati siboromaim kwamur etei nuhih ekukusib i bowabow kakafin wairafih.
4 For it is impossible for the blood of bulls and goats to take away sins.
4 Anayabin cow orot naatu goat hai rara’amaim men karam boro bowabow kakafih tabosairen.
5 That is why, when He comes into the world, He says, »Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me.
5 Isan imih Keriso tafaramamaim namih Tamah isan eo, “O men kukokok sibor o siwar, imih ayu biyau ibogaigiwas,
6 In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure.
6 bobaituw gem yan hirouw te’aa naatu bowabow kakafin notawiyen isan sibor teya’ay, o men kubiyasisir.
7 Then I said, `I have come –in the roll of the book it is written concerning Me– to do Thy will, O God.'«
7 Imih ayu ao, “God ayu iti, a notamaim abisa kukokok na’atube kuo asinaf, a Bukamaim isau i’o hikirum inu’in na’atube.”
8 After saying the words I have just quoted, »Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in« –all such being offered in obedience to the Law–
8 Wantoro’ot eo, “Sibor naatu siwar o bobaituw gem yan hirouw te’aa naatu bowabow kakafih notawiyen isan tisisibor, o men kubiyasisir.” Basit sabuw i ofafar eo na’atube tisisinaf baise o a naniyan i men ebibasit naatu men kubiyasisir.
9 He then adds, »I have come to do Thy will.« He does away with the first in order to establish the second.
9 Imaibo eo, “Ayu iti God, abisa kunotanot na’atube anasinaf.” Imih God sibor atamanin ya’asair naatu sibor boubun bai na efanin yai.
10 It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all.
10 Naatu God ana kokomaim Jesu Keriso na it etei ata kakafin isan mar maumurih na’in efanin mar ta’imon maiyow, i taiyuwin biyan siboromih yai, ata kakafinane kusouwit tana biyat kakafiyin matar.
11 And while every priest stands ministering, day after day, and constantly offering the same sacrifices –though such can never rid us of our sins–
11 Firis veya matan hiyi hibat kwafiren ana ef eo na’atube bowabow kakafin notawiyen isan sibor yumatan ta’imon hiya’iyai. Baise men kafa’imo nati siboromaim bowabow kakafih kusouwimih.
12 this Priest, on the contrary, after offering for sins a single sacrifice of perpetual efficacy, took His seat at God's right hand,
12 Baise Keriso na sibor mar ta’imon maiyow yai, bowabow kakafih etei bosairen, naatu yen God uman asukwafune mare ema’am.
13 waiting from that time onward until His enemies be put as a footstool under His feet.
13 Yen mamare ana veya’amaim na iti boun titit, i ma ekakaif God ana kamabiy sabuw nabow anamaim naya isan.
14 For by a single offering He has for ever completed the blessing for those whom He is setting free from sin.
14 Anayabin Keriso na taiyuwin biyan mar ta’imon sisibor ana veya it iyabowat bowabow kakafinamaim tama’am wanatowan ana kouksouwen itit, naatu kubaituturit tana God ana sabuw tamatar.
15 And the Holy Spirit also gives us His testimony; for when He had said,
15 Anun Kakafiyin wantoro’ot it isat kukurereb ana tur i iti,
16 »`This is the Covenant that I will make with them after those days,' says the Lord: `I will put My laws upon their hearts and will write them on their minds;'«
16 Regah eo, “Mar boro enan obaibasit sabuw isah boro iti na’atube ana sinaf, au ofafar etei boro dogorohimaim anayai naatu hai notamaim ana kirum saise hinanot hini’ufunun.”
17 He adds, »And their sins and offences I will remember no longer.«
17 Naatu iban eo maiye, “Hai bowabow kakafih naatu hai sinaf kakafih boro men ana notamih.”
18 But where these have been forgiven no further offering for sin is required.
18 Imih ata bowabow kakafih naatu ata sinaf kakafih etei bosairen naatu sibor ya bowabow kakafin notawiyen auman i sawar.
19 Since then, brethren, we have free access to the Holy place through the blood of Jesus,
19 Isan imih taitu, Jesu morob ana rara rara’iy ana maramaim it Sis Kakafiyin Kakafiyin anababatun run isan ana obaibasit i tabai, imih tana’abar totofar tanan tanarun.
20 by the new and ever-living way which He opened up for us through the rending of the veil –that is to say, of His earthly nature–
20 Naatu run isan Jesu etawan boubun botawiy, yawas ana ef anababatun, naatu faifuw hitaiy re efan kakafiyin anababatun hir inu’in i Jesu biyan it isat momorob ana maramaim ef botawiy.
21 and since we have a great Priest who has authority over the house of God,
21 Naatu boun it ata firis gagamin God Ana Bar wanawanan sabuw tutufin etei ekakaif.
22 let us draw near with sincerity and unfaltering faith, having had our hearts sprinkled, once for all, from consciences oppressed with sin, and our bodies bathed in pure water.
22 Isan imih dogorot tutufin etei ere baitumatum auman tanan taniyubin Tamat God sisibinamaim tanabat. Anayabin ata not kakafih ana biya’ohowane etei kusouw, naatu biyat auman harew matan koumedarinamaim ikifuw.
23 Let us hold firmly to an unflinching avowal of our hope, for He is faithful who gave us the promises.
23 Baitumatum iti tabai nuhit fot tama isan ta’orereb i tanabukikin tanama, anayabin God ana omatanen etei isah i ebobosunusunub.
24 And let us bestow thought on one another with a view to arousing one another to brotherly love and right conduct;
24 Imih taiyuwit wanawanatamaim taituwat bairi taninuwatet tanibaibaisbonen, naatu yabow itinin auman tanasinaf bowabow gewasin tanabow.
25 not neglecting –as some habitually do– to meet together, but encouraging one another, and doing this all the more since you can see the day of Christ approaching.
25 Men sabuw afa baita’ay hikwahir bar tema’am na’atube tanasinaf ata kou’ay tanihamiyimih, baise taiyuwit koufair tanitit aumetawat tanabow, anayabin Regah na isan ana veya i na ekakabom.
26 For if we wilfully persist in sin after having received the full knowledge of the truth, there no longer remains in reserve any other sacrifice for sins.
26 Baise it turobe ana so’ob i hini’obaiyit tanasoso’ob ufunamaim bowabow kakafih sinaf isan tanayakitifuw tanama tanasisinaf na’at, a tur ao’owen bowabow kakafin ana sibor men ta ema’am.
27 There remains nothing but a certain awful expectation of judgement, and the fury of a fire which before long will devour the enemies of the truth.
27 Baise nati efanin it boro birumaim tanama baibatiyen ana veya tanakaif, naatu ana’ar fofor wairaf auman tanakaif, nati wairaf i sabuw iyab God isan tibikamabiy boro na’arahih!
28 Any one who bids defiance to the Law of Moses is put to death without mercy on the testimony of two or three witnesses.
28 Nati ana veya’amaim sabuw iyab Moses ana ofafar hi’a’astu’ub orot rou’ab o tounu hi’itih hina baibatiyenayan orot matah hikukurereb mutufor himomorob baiwan babanih en.
29 How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?
29 Kwanotanot orot yait God Natun nab urar nararauwariy ana baimakiy boro kikimin nab? Naatu obaibasit ana rara’amaim i ana kakafin kukusouw nab ni’ib anayabin en nao, naatu Anun Kakafiyin manaw kabeberayan nigigim isan tur kakafih nao. Kwanotanot nati orot ana baimakiy boro kikimin nab?
30 For we know who it is that has said, »Vengeance belongs to Me: I will pay back;« and again, »The Lord will be His people's judge.«
30 Anayabin it etei tur iti na’atube eo i taso’ob, “Ayu boro sa anabow naatu aniwayow,” naatu eo maiye, “Regah boro ana sabuw nibatiyih.”
31 It is an awful thing to fall into the hands of the ever-living God.
31 God wanatowan ma’ama’anin na’of nabuwi uman wanawanan inarur boro kakafin kakafin anababatun inab.
32 But continually recall to mind the days now past, when on being first enlightened you went through a great conflict and many sufferings.
32 Kwananot boubuntoro’ot God ana marakaw kwabaib ana veya’amaim, biyababan moumurih na’in kwabai, baise a baitumatum kwabukikin kwabat.
33 This was partly through allowing yourselves to be made a public spectacle amid reproaches and persecutions, and partly through coming forward to share the sufferings of those who were thus treated.
33 Veya afa sabuw etei matahimaim tur kakafih hi’uwi naatu hirukoukuwi biyababan hit, afa turanah tur kakafin hi’uwih biyababan hibaib wanawanah kwarun bairi hai biyababan kwabai.
34 For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.
34 Sabuw afa dibur hima’am hai biyababan bairi kwafaram kaununub kwaitih, sabuw afa hiyayakiyi yasisiramaim kwaihamiyih hiyakiyi. Anayabin kwa kwaso’ob sawar gewasin naatu wanatowan sawar boro uf hinan.
35 Therefore do not cast from you your confident hope, for it will receive a vast reward.
35 Isan imih a baitumatum men naririm, baise kaufair kwanab kwanabat kwanan yomaninamaim boro a baiyan kwanab.
36 For you stand in need of patient endurance, so that, as the result of having done the will of God, you may receive the promised blessing.
36 Yate nanub kwanitafofor kwanatit God abisa ekokok kwanasinaf, abisa eo’omatani boro nit.
37 For there is still but a short time and then »The coming One will come and will not delay.
37 Anayabin,
38 But it is by faith that My righteous servant shall live; and if he shrinks back, My soul takes no pleasure in him.«
38 Baise au orot menatan ana ef mutufurin boro baitumatumamaim nama, naatu au’uf nabatabat na’at ayu boro men aniyasisir.”
39 But we are not people who shrink back and perish, but are among those who believe and gain possession of their souls.
39 Baise it men sabuw iyab au’uf hibat gurugurusen hibaib na’atube’emih, it i baitumatumayah boro yawas tanab.
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