Tiago 2
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 My friends, are you really trying to combine faith in Jesus Christ, our glorified Lord, with the worship of rank?
1 Taitu kwa i ata Regah Jesu Keriso marakaw ana Regah kwabitumitum. Imih sabuw men ufuhine hai itininamaim kwanabuwih hai merar kwanayimih.
2 Suppose a visitor should enter your synagogue, with gold rings and in grand clothes, and suppose a poor man should come in also, in shabby clothes,
2 Veya ta orot sawar wairafin boro na’abur gewas uman gold ring niyoun nan a kou’ayamaim narun; naatu orot ta yababan wairafin auman boro ana sawar kakafih na’osen nan narun.
3 and you are deferential to the visitor who is wearing grand clothes, and say — “There is a good seat for you here,” but to the poor man — “You must stand; or sit down there by my footstool,”
3 Kwa orot e’abur gewas enan boro kwanab ana merar kwanay kwanao, “Aro, efan gewasin iti kumare kuma.” Baise orot yababan wairafin isan boro kwanao, “Aro nati haw kumare kuma o nati’imaim kubat.” Nati na’atube kwanasisinaf na’at
4 Is not that to make distinctions among yourselves, and show yourselves prejudiced judges?
4 kwa i kouseb wanawanamaim kwaimatar. Orot ta efan gewasin kwaitin, orot ta efan kakafin kwaitin, afufunen nati na’atube i men gewasin.
5 Listen, my dear friends. Has not God chosen those who are poor in the things of this world to be rich through their faith, and to possess the kingdom which he has promised to those who love him?
5 Imih taitu au yabow, kwananowar gewas, sabuw iyab iti tafaramamaim yababan wairafih God rubinih baitumatum wairafih himatar God ana aiwob boro ninowah hinab, sabuw iyab God hibiyabuw eomatanih bairi.
6 But you — you insult the poor man! Is not it the rich who oppress you? Is not it they who drag you into law courts?
6 Baise kwa i yababan wairafih kwabi’orot bai’ibih. Sabuw sawar wairafih hibokwarakwarar baibatiyenamaim teyaya’i kwa’itih kwasoso’ob ai en?
7 Is not it they who malign that honorable name which has been bestowed on you?
7 Sabuw nati i kwa Jesu wabin gewasin kwabaib isan tur kakafin hio tibi’ibi kwa’i’itin ai en?
8 Yet, if you keep the royal law which runs — ‘You must love your neighbor as you love yourself,’ you are doing right;
8 God ana obaiyunen tur ofafar bukamaim iti na’atube hikirum, “Taituwa iniyabow o taiyuw isa kubiyabow na’atube.” Iti ofafar i anababatun turobe’emaim kwanabi’ufunun na’at, nati i ef gewasin kwasisinaf.
9 but, if you worship rank, you commit a sin, and stand convicted by that same law of being offenders against it.
9 Baise sabuw ufuhine hai itininamaim ta efan gewasin kwanitin, naatu ta efan kakafin kwanabitin, nati i bowabow kakafin kwasisinaf, imih kwa i ofafar asto’obenayah.
10 For a person who has laid the law, as a whole, to heart, but has failed in one particular, is accountable for breaking all its provisions.
10 Orot yait ofafar etei ebobosiyasiyar, baise wanawanahimaim ofafar ta’imon ea’astu’ub, ofafar etei i ea’asto’oben.
11 He who said ‘You must not commit adultery’ also said ‘You must not murder.’ If, then, you commit murder but not adultery, you are still an offender against the law.
11 Anayabin ofafar eo, “Taituwa aawan ufun men inan.” Naatu eo maiye, “Taituwa men ina’asabun.” Naatu o tura aawan ufun men inamih, baise tura i’asabun momorob o i ofafar etei i’asto’oben.
12 Therefore, speak and act as people who are to be judged by the ‘law of freedom.’
12 Sabuw iyab roufamen ana ofafar ebibatiyih na’atube o auman boro nibatiyi, imih mata toniwa’an abisa kubowabow naatu abisa kuo ina’itin gewas.
13 For there will be justice without mercy for the person who has not acted mercifully. Mercy triumphs over Justice.
13 Anayabin o yait taituw men kukakabibirih baibabatiyen ana veya God boro men nakabibirimih. Kabeberamaim boro God dogoron inabotabir baibatiyen boro inisnowah.
14 My friends, what is the good of a person’s saying that they have faith, if they do not prove it by actions? Can such faith save them?
14 Taitu, orot ta nao, ayu i baitumatumayan, baise men nabi’a’it na’at ana gewasin boro abistan namatar? Baitumatum nati na’atube men karam boro niyawasi.
15 Suppose some brother or sister should be in need of clothes and of daily bread,
15 Ana itinin ta i iti, taituwa aurih ar faifuw en naatu mar etei ana fofonin isan aurih bay en.Taituwa aurin sawar en inibais|src="C069.tif" size="span" loc="Jas 2.15" copy="Illustration used with permission of New Tribes Mission." ref="2.15-16"
16 and one of you were to say to them — “Go, and peace be with you; find warmth and food for yourselves,” and yet you were not to give them the necessaries of life, what good would it be to them?
16 Nati ana veya’amaim o bay men initih naatu ar faifuw men initih, baise ina’uwih. “Kwana’abur gewas biya hinafora’ab naatu bay kwanaa ya hinagadid, God nigegewasini kwanama.” Tur nati na’atube inao ana gewasin boro abisa namatar?
17 In just the same way faith, if not followed by actions, is, by itself, a lifeless thing.
17 Itininaban nati na’atube, imih baitumatum akisin nabin nabat, aurin bai’a’it en nati baitumatum i murubin.
18 Some one, indeed, may say — “You are a man of faith, and I am a man of action.” “Then show me your faith,” I reply, “apart from any actions, and I will show you my faith by my actions.”
18 Baise orot boro iti na’atube nao. “Orot ta i baitumatumayan, naatu orot ta bai’a’aitayan, hairi’ika i karamam,” baise ayu abibatiy, “Orot baitumatumayan aurin bai’a’ait en kwi’obaiyu aitin, baise ayu karam boro au baitumatum abi’a’it ani’obaiy kwana’itin.”
19 It is a part of your faith, is it not, that there is one God? Good; yet even the demons have that faith, and tremble at the thought.
19 Kwa kwabitumatum God i ta’imon? Gewasin! Demon auman hitumatum hibir ah umah teo’oror.
20 Now do you really want to understand, fool, how it is that faith without actions leads to nothing?
20 Kwabikoko’aw! Ani’obaiyi kwana’itin baitumatum aurin bai’a’it en ana ub i murubin.
21 Look at our ancestor, Abraham. Was not it the result of his actions that he was pronounced righteous after he had offered his son, Isaac, on the altar?
21 Kwaso’ob aisim ata agir Abraham yamutufuren bai God nanamaim tit? Ana bai’a’itamaim taiyuwin natun Isaac bai gem tafanamaim siboromih yara’ah.
22 You see how, in his case, faith and actions went together; that his faith was perfected as the result of his actions;
22 Imih kwana’itin Abraham ana baitumatum naatu ana bai’a’it hairi hai bowabow i ta’imon, imih ana bai’a’itamaim ana baitumatum in yomanin easa’ub.
23 and that in this way the words of scripture came true — “Abraham believed God, and that was regarded by God as righteousness,” and “He was called the friend of God.”
23 Imih Bukamaim iti na iturobe eo, “Abraham God itumitum naatu ana baitumatumamaim God Abraham bai ana orot mutufurin matar.” Naatu ana begon rouw eaf.
24 You see, then, that it is as the result of their actions that a person is pronounced righteous, and not of their faith only.
24 Imih kwana’itin baitumatum naatu bai’a’it hairi i tanita’imon ata ef boro namutufor God matanamaim, men baitumatum akisin nabin nabat.
25 Was not it the same with the prostitute, Rahab? Was not it as the result of her actions that she was pronounced righteous, after she had welcomed the messengers and helped them escape by?
25 Ana’itinin ta kwana’itin. Efamaim baiwa’an kwanekwaneyan babin wabin Rahab Israel sabuw hai rafot rouwayah hinan hai merar yi buwih, naatu ibaisih ef ta’awat iuwih hibihir. Imih ana bowabowamaim yamutufur God matanamaim.
26 Exactly as a body is dead without a spirit, so faith is dead without actions.
26 Biya aurin ayubin en, biya i murubin na’atube baitumatum aurin bai’a’it en baitumatum i murubin.
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