Marcos 7

Rotherham Version (ROTH) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ And the Pharisees and certain of the Scribes who have come from Jerusalem gather themselves together unto him;

¹ Pharisee naatu Ofafar bai’obaiyenayah afa Jerusalemane hinan hina Jesu hibebera’uh.

² and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread,

² Naatu ana bai’ufununayah umah souwena’e eregubagub auman hi’aa hitomatom hi’itih.

³ For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders;

³ Pharisee naatu Jew sabuw etei’imak i hai binanakwar ti’ufunun hai a’agir hi’o na’atube umah tesouwenabo te’aau.

⁴ and coming from market, unless they sprinkle themselves, they eat not,and, many other things, there are, which they have accepted to hold fastimmersions of cups and measures and copper vessels

⁴ Ahar efanane tenan boro men abistan hina’aan, baise wantoro’ot i boro hinakif nakusouwih, naatu hai binanakwar afa maumurih maiyow tebi’ufunun, boun kerowas, naukwat, ya’aya baibitab ana noukwat, i na’atube tesasouwen.

⁵ and so the Pharisees and the Scribes, question, himFor what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?

⁵ Imih Pharisee naatu Ofafar bai’obaiyenayah Jesu hibatiy, “Aisimamih o abai’ufununayah bai’obaiyen it ata a’agir hibai nan men tibi’ufununimih, naatu baise i umah gubagub auman te’aau?”

⁶ But, he, said unto themWell, prophesied Isaiah concerning you, ye hypocrites, as it is writtenThis people, with the lips do honour me, while, their heart, far off, holdeth from me,

⁶ Iyafutih eo, “Isaiah kwa arerekabih isan eo i turobe, Bukamaim eo kikirum na’atube,

⁷ But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;

⁷ I hai kwafiren ayu isau i yabin en,

⁸ Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men.

⁸ Kwa God ana obaiyunen kwabosair sa’ab kwayai naatu orot hai bai’obaiyen kwabai kwabukikin kwanan.”

⁹ And he was saying to themWell, do ye set aside the commandment of God, that, your own tradition, ye may observe;

⁹ Naatu Jesu iuwih eo, “Kwa God ana obaiyunen bosairen sa’ab ya’in naatu taiyuw abinanakwar bai’ufnunin isan i kwaso’ob kwanekwan!

¹⁰ For, Moses, saidHonour thy father and thy mother, andHe that revileth father or mother, let him, surely die,

¹⁰ Moses na’atube eo, ‘hinat tamat inakakafiyih, yait ta hinah tamah erarafih i boro hina’asabun namorob.’

¹¹ But, ye, sayIf a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited,

¹¹ Baise o ta hinat tamat isah iti na’atube inao, abistan ayu’une kwa abibaisi i God ana sibor yayasairen.

¹² no longer, do ye suffer him to do, aught, for his father or his mother,

¹² Tur nati na’atube nao, naatu boro men kafa’imo hinah tamah isah abisa ta nasinafumih.

¹³ cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!

¹³ Kwa a’a’agir hai binanakawar kwabukikin naatu God ana tur i kamomow ebi’en naatu sawar afa moumurih maiyow auman nati na’atube kwasisinaf.”

¹⁴ And, again calling near the multitude, he was saying unto themHearken to me, all! and understand:

¹⁴ Iban maiye Jesu sabuw rou’ay gagamin eafih hina iuwih eo, “Kwa etei iti tur anao i kwananowar naniyan kwanab.

¹⁵ Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.

¹⁵ Men sawar iti ufunane en orot wanawanan irun iwa’an gub kakafin etatounimih, baise abisa orot wanawananane etitit imaim iwa’an orot gub kakafih etatoun.

¹⁶ — ausente —

¹⁶ Tain hinama’am na’at tur kwanonowar kwananot.”

¹⁷ And, when he entered into a house from the multitudes, his disciples began to question him as to the parable;

¹⁷ Sabuw rou’ay gagamin ihamiyih in bar rur ufunamaim ana bai’ufununayah iti oroubon isan hibatiy.

¹⁸ And he saith unto themThus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him;

¹⁸ Iuwih eo, “Kwa auman boro’ika kwakakasiy? men abistan ta ufunane en erun iwa’an gub kakafin orot etatounimih.

¹⁹ because it entereth not into his heart, but into his stomach, and, into the draught, is passedpurifying all foods?

¹⁹ Anayabin men orot dogoronamaim erurumih, baise en yan kabutin wanawanan erur naatu eafuwatait ere’er.” Iti na’atube eo ana maramaim Jesu kurerereb eo, “Bay etei’imak i gewasih kwanaa.”

²⁰ And he was sayingThat which, out of the man, cometh forth, that, defileth the man;

²⁰ Naatu ibanak eo maiye, “Abistan orot wanawananane etitit imaim iwa’an i’isan gub kakafin etatoun.

²¹ For, from within, out of the heart of men, the base designs, come forth,fornications, thefts,

²¹ Anayabin orot dogoron wanawanantoro’ot etitit, i not kakafin, sesebar, bar kweb, asabunubunuw, turahinah a’aawah ufuh na,

²² murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness,

²² kabat, tur karur, tenagogor, baiwa’an ana yeyewra’aten, bahiy, koutabitabir, bai’o’orot, naatu baifufuwen.

²³ all these wicked things, from within, come forth, and defile, the man.

²³ Iti not kakafih etei’imak i orot wanawanane enan imaim iwa’an i’isan gub kakafin etatoun.”

²⁴ And, from thence arising, he departed into the bounds of Tyre and Zidon . And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice,

²⁴ Jesu efan nati ihamiy in tafaram Taiya wanawananamaim tit, naatu bar wanawanan run, men kok sabuw hitaso’ob i nati’imaim ma’am, baise men karam boro yumatan tibun.

²⁵ but, straightway, a woman hearing about him, whose daughter had an impure spirit, she came and fell down at his feet.

²⁵ Nati’imaim babin natun babitai kikimin afiy kakafin tarasum ma bi’a’afiy Jesu ana tur nowar na biyan tit anamaim ra’iy.

²⁶ Now, the woman, was a Grecian, a Syrophoenician by race,and she was requesting him that, the demon, he would cast forth out of her daughter.

²⁶ Babin i Greek matuwan, baise ana tufuw an i Fonisia imaim tufuw tafaram Syria wanawanan, i Jesu ifefeyan natun biyanamaim afiy kakafin tanun tatit isan.

²⁷ And he was saying to herSuffer, the children, first, to be fed; for it is not seemly to take the bread of the children, and, unto the little dogs, to cast it;

²⁷ Baise Jesu babin isan eo, “Wantoro’ot i boro kek abisa tekokok tanituwih, men ef ema’am boro kek hai bay tanab tanarub haru nahimaim nare hinab hina’aan.”

²⁸ but she answered and saith to himYea, Lord! and yet, the little dogs under the table, do eat of the crumbs of the children;

²⁸ Baise babin eo, “Turobe Regah baise kek hai bay te’aa momosarih gem baban tere’er haru te’aau.”

²⁹ and he said to herBecause of this word, go thy way, the demon hath gone forth out of thy daughter;

²⁹ Imaibo Jesu babin iu, “O abaiya’afotenamaim imih kwen, afiy o natu ihamiyika.”

³⁰ and, departing unto her house, she found the child laid prostrate on the couch, and the demon gone forth.

³⁰ Babin matabir in ana bar tit ana kek gem yan inu’in itin afiy ihamiy titaka.

³¹ And, again coming forth out of the bounds of Tyre, he came unto the sea of Galilee, through the midst of the bounds of Decapolis.

³¹ Imaibo Jesu tafaram Taiya ihamiy Sidon wanawananamaim remor in Galilee harew kukuf yan re, naatu rabon Bar Merar Etei Umat Ronron hai me yan tit.

³² And they bring to him one deaf and stammering, and beseech him that he would lay upon him his hand.

³² Nati’imaim sabuw afa orot tainin gugurin, naatu menan sarusarubet i hibai hina Jesu biyan hitit naatu uman biyan tabutubun isan hifefeyan.

³³ And, taking him away from the multitude apart, he thrust his fingers into his ears, and, spitting, touched his tongue;

³³ Imih Jesu orot bai tit sabuw rou’ay gagamin ihamiyih akisinamo nabinamaim, naatu uman orot tainin wanawanan iuturiy, imaibo kwaitutur naatu orot menan butubun.

³⁴ and, looking up into the heaven, sighed deeply, and saith unto himEphphatha! that is, Be opened!

³⁴ Matan au mar nuw ra’at dogoron tutufin erawous naatu orot isan eo, “Efata,” anayabin “Kubotawiy!”

³⁵ and his ears opened, and the string of his tongue was loosed,and he was speaking correctly.

³⁵ Mar ta’imonamo orot tainin botawiy tur nowar naatu menan yamutufur tur eo gaigiwas.

³⁶ And he charged them that they should be telling, no one,but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.

³⁶ Naatu Jesu sabuw eotanih eo, “Men yait ta ana tur kwana’owen.” Baise i mar etei sisinaf imih mar etei isan hio.

³⁷ And, superabundantly, were they being struck with astonishment, sayingWell, hath he, all things, done,both, the deaf, he causeth to hear, and, the dumb, to speak.

³⁷ Sabuw anababatun hai kasiy ra’at hifofofor men kafaita, naatu hio “Sawar etei’imak sinafen gewas! Naatu i karam boro niwa’an tainih gugurih tur hinanowar naatu awah gugih tur hinao!”

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