Romanos 3
The Riverside New Testament (RNT) vs AAI
1 WHAT then is the advantage of the Jew, or what is the benefit of circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Much in every way. First, they were intrusted with the oracles of God.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 For what if some were faithless, will their faithlessness prevent the faithfulness of God?
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 Never. Let God be true, but every man a liar, as it is written, "That thou mayest be proved right in thy words and triumph when thou art judged."
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 But if our unrighteousness shows the righteousness of God, what shall we say? Is God unrighteous when he inflicts his wrath?
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 Never. If so how can God judge the world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 But if the truth of God has become more abundant to his glory through my lie, why am I still condemned as a sinner?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 We are not going to say, as some people slanderously affirm that we say, "Let us do evil that good may come," are we? The condemnation of such people is just.
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What then? Have we an advantage? Not at all. We have already brought the charge against both Jews and Greeks that they are all under sin,
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 as it is written, "There is not even one righteous;
10 Buk Atamaninamaim iti na’atube hikirum,
11 there is none that seeks God.
11 Men yait ta ana not rerekabin,
12 All have turned away; together they have become worthless; there is none who does what is useful, not even one.
12 Etei hitatabir kouh God hitin,
13 Their throat is an open sepulcher; with their tongues they deceive; the poison of asps is under their lips.
13 Sikah dub i tahahab sabuw tetotonan,
14 Their mouth is full of cursing and bitterness;
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 their feet are swift to shed blood;
15 “Iti sabuw umah i rara awan karatan.
16 ruin and misery are in their paths.
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 The path of peace they do not know.
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 There is no reverence for God before their eyes."
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 We know that all that the Law says, it says to those who are under the Law, that every mouth may be shut and all the world may come under the condemnation of God.
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 Therefore by works of the Law no human being will be pronounced righteous before him. For through the Law comes the knowledge of sin.
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 But now, apart from law, a righteousness of God has been revealed, confirmed by the Law and the Prophets \'97
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 a righteousness from God through faith in Jesus Christ for all believers. For there is no difference.
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 All have sinned and have come short of the glory of God.
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 All are pronounced righteous by his grace through the redemption that is in Christ Jesus,
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 whom God has set forth as a propitiation by his blood through faith, for the manifestation of his righteousness, because of the passing over of previous sins in the forbearance of God \'97
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 for a manifestation at the present time of his righteousness, that he may himself be righteous and may accept as righteous him who has faith in Jesus.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 Where then is boasting? It is excluded. By what law? That of works? No, but by the law of faith.
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 For we reason that a man is pronounced righteous by faith aside from works of law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 Does God belong to the Jews only? Does he not belong also to the Gentiles? Yes, to the Gentiles,
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 if God is one and will pronounce the circumcision righteous by faith and the uncircumcision righteous through faith.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Do we then by faith nullify the Law? Never. On the contrary we establish the Law.
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.
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