João 7
New International Version (NIV) vs AAI
1 After this, Jesus went around in Galilee. He did not want "to go about in Judea because the Jewish leaders there were looking for a way to kill him.
1 Nati ufunamaim Jesu Galilee wanawanan run titit remor in, men kok au Judea tan anayabin Jew hai ukwarih hima hikakaif hitarab tamorob isan.
2 But when the Jewish Festival of Tabernacles was near,
2 Baise Jew sabuw Yagama Sis ana hiyuw aa ana veya i nabiyubin,
3 Jesus' brothers said to him, "Leave Galilee and go to Judea, so that your disciples there may see the works you do.
3 Imih Jesu taitin hi’o, “O boro efan iti inihamiy naatu inan Judea inatit, saise a bai’ufununayah bowabow gewasih abistan kusisinaf hina’itin.
4 No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world."
4 Anayabin orot yait sabuw etei su’ubin isan boro men wa’iwa’iramaim nabowamih. Baise bebeyanamaim nabow hina’itin. Imih a bowabow bebeyanamaim inabow tafaram tutufin etei ini’obaiyih hina’itin.”
5 For even his own brothers did not believe in him.
5 I taiyuwin taitin men hitumitum, imih iti tur hi’o.
6 Therefore Jesus told them, "My time is not yet here; for you any time will do.
6 Naatu Jesu iuwih eo, “Ayu au veya i men na tit, baise kwa a veya i mar etei bobotawiyen inu’in.
7 The world cannot hate you, but it hates me because I testify that its works are evil.
7 Sabuw kwa boro men hinifutuwi, baise ayu boro hinifutuwu, anayabin ayu mar etei sabuw hai kakafih ao’orerereb.
8 You go to the festival. I am not "going up to this festival, because my time has not yet fully come."
8 Hiyuw isan kwa akis kwanan ayu men bairit tanan, anayabin ayu au veya anababatun i men na tit.”
9 After he had said this, he stayed in Galilee.
9 Iti na’atube eo, i Galilee wanawananamaim ma.
10 However, after his brothers had left for the festival, he went also, not publicly, but in secret.
10 Taitin hiyuw isan hiyen hinan, i auman ufuh yen in, men bebeyanamaim in baise i wa’iwa’iramaim in.
11 Now at the festival the Jewish leaders were watching for Jesus and asking, "Where is he?"
11 Nati hiyuw wanawanan Jew hai ukwarih Jesu isan hinuwet sabuw hibabatiyih, “Iti orot menamaim ema’am?”
12 Among the crowds there was widespread whispering about him. Some said, "He is a good man." Others replied, "No, he deceives the people."
12 Sabuw wanawanahimaim baitarsibesib busuruf ra’at. Sabuw afa hi’o, “I orot gewasin,” afa hi’o, “Aiyabin i sabuw ebifufuwih?”
13 But no one would say anything publicly about him for fear of the leaders.
13 Baise men yait ta boro fanan aumetawat isan hitao, anayabin Jew ukwarih isah hibir.
14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.
14 Hiyuw hi’aa na biyanfoun, Jesu na Tafaror Bar run naatu bai’obaiyen busuruf.
15 The Jews there were amazed and asked, "How did this man get such learning without having been taught?"
15 Jew hai ukwarih hifofofor men kafai ta naatu hi’o, “Iti orot menamaim kirum iti so’ob bai?”
16 Jesus answered, "My teaching is not my own. It comes from the one who sent me.
16 Imaibo Jesu iyafutih eo, “Bai’obaiyen ayu abi’obaiyi i men ayu nowau, baise God ayu biyafaru i nowan.
17 Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own.
17 O Yait ta God anakok kusisinaf boro inaso’ob ayu au bai’obaiyen i Godane enan, ai ayu taiyuwu au fairamaim ao’o.
18 Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him.
18 Yait taiyuwin ana fairamaim eo’o, i taiyuwin ana gewasin bain isan enunuwih, baise orot yait God ayu iyafaru anan ana gewasin enunuwih nati orot i turobe, i wanawananamaim men baifuwen ema’am.
19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?"
19 Moses ofafar kwa it ai en? Aisim ofafafar men kwabi’ufunun naatu ayu rabu morobomih kwabiwa’an?”
20 "You are demon-possessed," the crowd answered. "Who is trying to kill you?"
20 Sabuw hiya’afut hi’o, “O wanawan i demon tema’am. Yait o asabunimih ebiwa’an?”
21 Jesus said to them, "I did one miracle, and you are all amazed.
21 Jesu iya’afutih eo, “Ayu ina’inan ta’imon asinaf kwa’itin naatu kwaifofor men kafaita.
22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath.
22 Moses uwi natunat oro’orot Baiyariri hai veya’amaim hai ar, mo’oh kwa’afuw, nati i men Mosesine na, nati i kwa a’agir wabih gagamihine na. Imih kwa kek oro’orot hai ar mo’oh kwa’a’afuw.
23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man's whole body on the Sabbath?
23 Kwa Baiyarir ana veya’amaim kek orot ana ar mo’on kwana’a’afuw nati Moses ana ofafar i men kwa’a’astu’ub, aisimamih ayu Baiyarir Ana Veya orot biyan tutufin abiyawas isan kwa ya esoso’ar?
24 Stop judging by mere appearances, but instead judge correctly."
24 Men ufun ana’itininamaim sabuw kwanibabatiyih, baise a baibabatiyen i turobe’emaim kwanibatiyih.”
25 At that point some of the people of Jerusalem began to ask, "Isn't this the man they are trying to kill?
25 Nati isan Jerusalem sabuw afa hibusuruf hibatebat hi’o, “Orotoban iti i boun rabin morobomih ana ef tenunuwet?
26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah?
26 Kwa’itin iban iti bebeyanamaim eo’o, naatu i men tur ta isan te’eo’omih. Kwa kwanotanot sabuw ukwarihiban hiso’ob gewas iti orot i turobe Rourubinen?
27 But we know where this man is from; when the Messiah comes, no one will know where he is from."
27 Baise iti orot menane nan i aki aso’ob; Rourubinen nanan anamaramaim boro men yait ta naso’ob i menane na.”
28 Then Jesus, still teaching in the temple courts, cried out, "Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him,
28 Imaibo Jesu Tafaror bar wanawanan ma bi’obaibiyih fanan aumetawat na’in eo, “Turobe ayu kwa kwaso’ob, naatu menane anan kwa kwaso’ob? Ayu iti anan i men taiyuwu au kok ana, baise turobe ana God ayu iyunu ana. Nati orot kwa men kwaso’ob
29 but I know him because I am from him and he sent me."
29 ayu asu’ub, anayabin ayu ine ana naatu i iyunu ana.”
30 At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come.
30 Nati’imaim sabuw bain fatuminamih hiwa’an, baise men yait ta biyan butubun, anayabin ana veya i men natit.
31 Still, many in the crowd believed in him. They said, "When the Messiah comes, will he perform more signs than this man?"
31 Baise rou’ay gagamin wanawanan sabuw moumurin maiyow hitumitum naatu hi’o, “Rourubinen nanan ina’inan fairih moumurihika nasinaf iti orot boro nanatabir.”
32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
32 Rou’ay wanawanan Jesu sawar sisinaf isan hibitarsibesib Pharisee hinowar. Basit firis gagagamih naatu Pharisee Tafaror Bar ma’utayah hiyafarih hin Jesu bain fatuminamih.
33 Jesus said, "I am with you for only a short time, and then I am going to the one who sent me.
33 Imih Jesu eo, “Ayu boro men manin bairit tanama, naatu anamatabir maiye anan yait iyunu anan biyan anatit.
34 You will look for me, but you will not find me; and where I am, you cannot come."
34 Kwa boro ayu kwananuwuhu, baise boro men kwanatita’uru, naatu ayu menamaim anama’am, kwa boro men kwanan.”
35 The Jews said to one another, "Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks?
35 Jew sabuw taiyuwih hima hi’o, “Iti orot boro menamaim nan nama naatu it men karam tanatita’ur? Ai i boro nan Greek wanawanah ata sabuw hitagey nanabin tema’am imaim nama ni’obaibiyih?
36 What did he mean when he said, 'You will look for me, but you will not find me,' and 'Where I am, you cannot come' ?"
36 Kwa boro ayu isou kwananuwet baise boro men kwanatita’uru naatu ayu menamaim anama’am kwa boro men kwanan? Iti tur eo’o anayabin i abisa?”
37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, "Let anyone who is thirsty come to me and drink.
37 Hiyuw gagamin hi’aa sasawar ana yomanin, Jesu misir naatu fanan aumetawat na’in eo, “Yait ta sikan namamamah, kwanihamiy nan ayu biyau harew natom!
38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them." [^3]
38 Yait ayu inabitutumu na’at kuna biyau harew kutom. Buk Atamaninamaim eo na’atube ‘Harew yawasin boro o wanawananamaim nanunuw.’”
39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
39 Iti tur i sabuw iyab Jesu hinibitumitum Anun Kakafiyin hinabaib i isah eo. Iti boun ana veya Anun Kakafiyin i men yait itin bai, anayabin Jesu i men Tamah ana aiwob itinimih.
40 On hearing his words, some of the people said, "Surely this man is the Prophet."
40 Rou’ay wanawanan hima tur hinonowar sabuw afa hi’o, “Anababatun iti orot i God ana dinab orot.”
41 Others said, "He is the Messiah." Still others asked, "How can the Messiah come from Galilee?
41 Afa hi’o, “Iti orot i Rourubinen.” Naatu sabuw afa ibanak hi’o, “Rourubinen ana orot i boro men Galilee’ine nan?
42 Does not Scripture say that the Messiah will come from David's descendants and from Bethlehem, the town where David lived?"
42 Buk Atamaninamaim eo Rourubinen i boro aiwob orot David ana rara’ane naatu boro Bethlehem David ana bar meraramaim.”
43 Thus the people were divided because of Jesus.
43 Imih nati kou’ay wanawanan kouseb matar anayabin Jesu isan.
44 Some wanted to seize him, but no one laid a hand on him.
44 Sabuw afa hikok hitab hitafatum, baise men yait ta biyan butubun.
45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, "Why didn't you bring him in?"
45 Imaibo Tafaror bar ma’utenayah himatabir hin firis ukwarih naatu Pharisee biyah hitit naatu firis ukwarih himisir ma’utenayah hibatiyih, “Aisimamih men kwa bai kwana kwatit?”
46 "No one ever spoke the way this man does," the guards replied.
46 Ma’utenayah hiya’afutih hi’o, “Iti orot tur eo’o, i men orot afa te’eo na’atube eomih!”
47 "You mean he has deceived you also?" the Pharisees retorted.
47 Pharisee hibatiyih, “Kwa kwa’o anananiyan kwa auman ifuwi ebobonawiyi kakaf i?”
48 "Have any of the rulers or of the Pharisees believed in him?
48 “Kwata’itin ukwarih afa o Pharisee orot afa tur hinonowaraban Jesu hitumitum?
49 No! But this mob that knows nothing of the law —there is a curse on them."
49 Aiyabin! Iti rou’ay Moses ana ofafar i men ta hiso’ob, imih i God ana orarafen baban tema’am!”
50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked,
50 I taiyuwih hai orot ta wabin Nicodemus i wan in Jesu biyan tit,
51 "Does our law condemn a man without first hearing him to find out what he has been doing?"
51 Imih i ana kou’ay ibatiyih, “It ata ofafar eo orot anasinaf kakaf i wan tananuwet imaibo tanab tanan ata ofafaramaim tanibabatiy.”
52 They replied, "Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee." [The earliest manuscripts and many other ancient witnesses do not have John 7:53 —8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]
52 Hiya’afut hi’o, “Nicodemus o auman i Galilee orot? Baise Buk Atamaninamaim inanunuwet boro men inatita’ur, dinab orot i men Galilee’ine na.”
53 — ausente —
53 (Naatu rou’ay hima’am hitarboubun himisir hai bar hai bar hin.)
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