Marcos 5
Garth's Hyper-literal Translation (GHT) vs AAI
1 and they-come into the other-side of{the seawater} into the region of{the Gadarenes},
1 Jesu ana bai’ufununayah bairi harew Galilee hirabon hina tafaram Gerasa imaim hitit.
2 and to{same come[ing]-out} out of{the boat}, straightaway [a] man in to{unclean spirit} encounters to{same} out of{the memorials},
2 Jesu wa wanawanan tit bisure auman, mar ta’imonamo orot ta afiy kakafih hitounbubur ma’am rahane tit na biyan tit.
3 who has-been-having the with-house-sis[i.e. state of dwelling] in to{the memorials} and neither to{un-loose-sis-es[i.e. states of being restrained]/restraints} [nor] not-one has-been-being-enabled to-bind same.
3 Iti orot i rahamaim in ma reremor, naatu sabuw murab fokarih anababatun hifafatum men karam.
4 Through the same, often to{[foot]shackles} and to{un-loose-sis-es[i.e. states of being restrained]/restraints} to-have-been-bound, and to-have-drawn-through under of{same} the un-loose-sis-es[i.e. states of being restrained]/restraints and the [foot]shackles to-have-been-crushed, and not-one has-been-having-strength to-subjugate same,
4 Anayabin mar etei an uman murab fokarihimaim tefafatumen, baise eyi erab an uman murab tetoro’oro’omen naatu aur tetatafofor, fair kwanekwan men karam boro hitarouh.
5 and through of{all} of{night and day} in to{the mountains} and in to{the memorial-effects} he-has-been-being crying-out and cutting-down sameself to{stones}.
5 Fai mar rahamaim naatu oyawemaim in ma itar koukuw taiyuwin biyan agimamaim bobeyabeyaten reremor.
6 Moreover, behold[ing] the Jesus from afar, he-hurries and worships to{same},
6 Jesu no ef yokaika nan itin, nunuw in nanamaim ra’iy sun yowen. Demon mowan Jesu nanamaim sun eyoyowen|alt="demoniac kneel b4 Jesus" src="CN01710B.TIF" size="col" loc="Mrk 5.6" copy="©1978 David C. Cook Publishing Co." ref="5.6"
7 and cry[ing]-out to{great sound}, he-says, "What[?] to{emphatically-me} and to{you}, Jesus, Son of{the God, the highest}[?] I-am-oath-izing you, [by] the God; you-should_not_torture me,"
7 Naatu fanan aumetawat na’in iwow eo, “O ayu biyau’umaim abisa kukokok, Jesu God auyom ma’ama’anin Natun? God wabinamaim abifefeyan men biyababan initu’umih!”
8 for he-has-been-saying to{same}, "Come-out," the spirit, the unclean, out of{the man},
8 Anayabin Jesu iu, “O afiy kakafin orot biyanane kutit!”
9 and he-has-been-asking-upon same, "What[?] name to{you}[?]" and he-is-saying to{same}, "'Legion,' name to{me}, that we-are-being many,"
9 Naatu Jesu ibatiy, “O
10 and it-has-been-calling-aside same much in-which-place he-should_not_send-off/away same outside of{the region}.
10 Naatu Jesu fefeyan kikin men hikok boro tiyafarih hitatit tafaram nati hitihamiy.
11 Moreover, [a] large herd of{pigs} has-been-being there toward the mountains, being-grazed,
11 For burut kakafin nati yubin heher ta sisibinamaim hima hi’u’ufar.
12 and all the demons call-aside same, saying, "Dispatch us into the pigs, in-which-place we-may-come-into into same,"
12 Afiy kakafih Jesu hifefeyan hio, “Karam boro iti yafari atan for wanawanah atarun?”
13 and straightaway the Jesus turns-upon to{same} and, come[ing]-out, the spirits, the unclean, come-into into the pigs, and the herd dashes down of{the precipice} into the seawater. Moreover, they-have-been-being as two-thousand, and they-have-been-being-choked in to{the seawater}.
13 Jesu afiy kakafih baibasit itih, orot biyanane hitit hin for wanawanah hirun, for 2,000 na’atube heher sisibin hinunuw hira’iy harew yan hire hi’ar tomatom himorob.
14 Moreover, the[plural] grazing the pigs flee and message-off/away into the city and into the fields, and they-come-out to-behold what is-being the having-become,
14 Orot iyab hima for hibituw hinunuw hin bar merar gagamin naatu bar merar afa hai tur hi’owen. Naatu sabuw abisa mamatar itininamih hitit hina.
15 and they-are-being-come toward the Jesus and are-observing the being-demonized being-seated and having-been-outer-garmented and being-of-sound-disposition, the having-had the legion, and they-fear,
15 Hina Jesu biyan hitit hinuwanuw orot afiy kakafih hitounbububur ma’am, i boun ana not rumutufur faifuw gewasin iyoun mare ma’am hi’i’itin ana maramaim hibir.
16 and the behold[ing] describe to{same} how it-becomes to{the being-demonized}, and about of{the pigs},
16 Sabuw iyab matah yan orot afiy hitounbububur ma’am isan mi’itube mamatar, naatu for isah abisa mamatar hi’i’itan sabuw hai tur hi’owen.
17 and they-initiate to-be-calling-aside same to-come-off/away-from from of{the boundaries} of{same},
17 Naatu sabuw Jesu hifefeyan hai tafaram baihamiyinamih hiu.
18 and of{same step[ing]-in} into the boat, the demonized has-been-calling-aside same, in-which-place he-may-be-being alongside of{same}.
18 Jesu wa afe’en yenamih orot afiy hitounbububur ma’am na Jesu ifefeyan hairi namih.
19 Moreover, the Jesus does_not_let-from same; contrariwise, he-is-saying to{same}, "Be-withdrawing into the house of{you} toward the yours, and message-anew to{same} as-much-as the Lord does to{you} and shows-mercy-to you,"
19 Baise Jesu men ibasit, naatu orot iu, “O kwen a bar hinat tamat naatu taituwa, Regah ana gewasin o isa sisinaf naatu ana kabeber bit i hai tur ku’owen.”
20 and he-comes-off/away and initiates to-be-proclaiming in to{the ten-city/Decapolis} as-much-as the Jesus does to{same}, and all have-been-marveling,
20 Basit orot nati’imaim ihamiyih Bar Merar Etei Umat Roron imaim remor Jesu mi’itube biyawas sabuw hai tur eowen, naatu sabuw hinonowar i hifofofor men kafaita.
21 and, of{the Jesus go[ing]-through-to-other-side} in to{the boat}, [a] vast crowd again is-gathered upon same into the other-side, and he-has-been-being beside the seawater,
21 Jesu ibanak maiye wa isra’at rabon harew rounane hitit, naatu re riy sisibin bat, imaibo sabuw moumurih na’in hina hi’arbebera’uh.
22 and, behold, one of{the gathering[translit. "synagogue"]-chiefs} is-being-come, "Jairus" to{name}, and, behold[ing] same, is-falling toward the feet of{same},
22 Naatu Kou’ay bar ana ukwarin orot wabin Jairus na tit, nuw Jesu i’itin ana maramaim na anamaim ra’iy.
23 and he-has-been-calling-aside same much, saying that "the daughterling of{me} is-having end-ly, in-which-place, come[ing], you-may-place to{same} the hands, which-how she-may-be-saved and will-be-alive,"
23 Naatu fefeyan kikin eo, “Ayu natu babitai i emomorob, akokok inan umamaim au kek biyan inabutun saise nayawas!”
24 and he-comes-off/away alongside of{same} and [a] vast crowd has-been-accompanying to{same}, and they-have-been-together-pressing/constricting/compressing same,
24 Naatu Jesu orot Jairus hairi hin, sabuw himour kwanekwan hibi’ufunun naatu yaten hiyey.
25 and some woman, being in to{flow-sis[i.e. a state of flow]} of{blood} twelve years
25 Wanawanahimaim i babin ta, baibin hai sawow bai ma kwamur etei 12 sawar.
26 and, suffer[ing] much under of{many curers} and spend[ing] the, beside of{same[feminine]}, all, and profited nothing; contrariwise, come[ing] more into the worse,
26 I’akir manin na’in, adanafur bowayah ta ta isah run tit kabay gagamin na’in ibaiyanih, baise men yawas ta tita’ur ana sawowone i rara’at sasa.
27 hear[ing] about of{the Jesus}, come[ing] in to{the crowd} from-behind she-takes-hold of{the outer-garment} of{same},
27 Jesu ana tur nowar, naatu sabuw wanawanahimaim inan babin Jesu ufunane tit ana faifuw butubun.
28 for she-has-been-saying that "and-supposing I-should-take-hold of{the outer-garments} of{same}, I-will-be-saved,"
28 Anayabin i na’at not, “Ayu ana faifuw ana butubun boro ana yawas.”
29 and straightaway the fountain of{the blood} of{same} is-dried, and she-knows to{the body} that she-has-been-cured from of{the scourge},
29 Naatu bubutubun mar ta’imonamo rara nununuw nutanub naatu biyan wanawanan naniyan tatatam nati bai’akirane yawas.
30 and straightaway the Jesus, know[ing]-upon in to{sameself} the empowerment come[ing]-out out of{same}, turned-upon in to{the crowd}, has-been-saying, "Who[?] takes-hold of{the outer-garments} of{me}[?],"
30 Jesu fair biyanane titit i naniyan tatam, sabuw wanawanahimaim tatabir ibatiyih, “Yait ayu au faifuw butubun?”
31 and the disciples of{same} have-been-saying to{same}, "You-are-viewing the crowd together-pressing/constricting/compressing you, and you-are-saying, 'Who[?] takes-hold of{me}[?],'"
31 Ana bai’ufununayah hiu, “O sabuw moumurih na’in yate teyey, naatu baise o kubibat, yait ayu butubuni?”
32 and he-has-been-viewing-around-such-as-to-be-viewed-around to-behold the do[ing] the-same.
32 Baise Jesu bat inuwanuw menatan sisinaf itininamih.
33 Moreover, the woman, fear[ing] and trembling, having-beheld what has-become upon to{same[feminine]}, comes and falls-toward to{same} and says to{same} all the truth.
33 Naatu babin biyanamaim abisa mamatar i so’ob, imih tit Jesu nanamaim ra’iy an uman hi’oror mi’itube isan mamatar etei eorerereb.
34 Moreover, the says to{same}, "Daughter, the faith of{you} has-saved you. Be-withdrawing into peace and be-being healthy from of{the scourge} of{you}."
34 Naatu babin iu, “Natu, o abaitumatumamaim iyawasi, tufuwamaim kwen, a bai’akirane o arufami kutitit.”
35 Still of{same speaking}, they-are-being-come from of{the gathering[translit. "synagogue"]-chief}, saying that "the daughter of{you} dies-off/away; what[?], still you-are-hassling the teacher[?]"
35 Jesu bat eo’o auman, sabuw afa Kou’ay Bar orot ukwarin ana barene hina Jairus hiu, “O natu babitai i morob, Bai’obaiyenayan men inarowenbibibir.”
36 Moreover, straightaway the Jesus, hear[ing] the word being-spoken, is-saying to{the gathering[translit. "synagogue"]-chief}, "Do_not_be-fearing, only be-believing,"
36 Abisa hio Jesu nowar, natu Jairus iu “Men inabir o initumatum.”
37 and he-does_not_let-off not-one to{same} to-accompany-together, if not Peter and James and John, the brother of{James},
37 Sabuw etei eotanih hima, i Peter, James naatu John akisihimo iuwih bairi hin.
38 and he-is-being-come into the house of{the gathering[translit. "synagogue"]-chief} and he-is-observing tumult and weeping and much shouting,
38 Hina Jairus ana bar hititit ana veya sabuw yababan gagamin na’in buwih fanah aumetawat na’in hima hirererey Jesu nowar.
39 and, come[ing]-into, he-is-saying to{same}, "What[?] you-are-being-tumult-ed and are-weeping[?] The childling does_not_die-off/away; contrariwise, she-is-lying-asleep,"
39 Naatu bar wanawanan run sabuw iuwih, “Kwa aisim kwarererey? Iti kek i men morobomih, i matan fot inu’in.”
40 and they-have-been-laughing-down/against of{same}. Moreover, the cast[ing]-out all, he-is-taking-aside the father of{the childling} and the mother and the alongside of{same} and he-is-being-gone-into which-where has-been-being the childling being-lain-up/anew,
40 Baise sabuw Jesu eo isan himarib. Naatu Jesu sabuw iuwih ufun hitit, kek hinah tamah naatu ana bai’ufununayah akisihimo hirun hin kek inu’inumaim hitit.
41 and, sieze[ing] of{the hand} of{the childling}, he-is-saying to{same}, "Talitha coumi," which is-being being-translated, "The girl to{you}, I-am-saying, 'Rouse-self,'"
41 Kek babitai umanamaim bai naatu iu, “Talitha koum!” Nati anayabin i iti na’atube, “Babitai kafai o au’uwi kumisir!”
42 and straightaway the girl stands-up and has-been-walking-around, for she-has-been-being twelve of{years}, and they-astound to{great astoundment},
42 Mar ta’imonamo babitai misir an yan bat remor, babitai ana kwamur 12 iti mamatar i hi’oror sa’ir hai kasiy ra’at hifofofor men kafaita.
43 and he-sends-through-such-as-to-be-sent-through many to{same} in-which-place no-one may-know the-same, and he-says to-be-given to{same} to-eat,
43 Jesu ofafarih uwih eo, “Men sabuw hai tur kwana’owenamih, bay kwabai babitai kwaitin eaan.”
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Marcos 5, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.