2 Coríntios 2

Garth's Hyper-literal Translation (GHT) vs AAI

AAI TUR GEWASIN O BAIBASIT BOUBUN

¹ Moreover, I-judge to{myself} the-same, the not again in to{grief} to-come toward you,

¹ Imih ayu au not ayai sawar uf men anan aninanawani yababan ta ibanak anit maiye.

² for if I am-grieving you also who[?] is-being the gladdening me if not the being-grieved out of{emphatically-me}[?],

² Ayu kwa ana’uw kwanikwaniy yababan anabit na’at, yait boro yasisir ayu nitu?

³ and I-write to{you} the-same same, in-which-place, not come[ing], I-may-have grief from of{whom[plural]} it-has-been-necessitating me to-be-joying, having-persuaded upon you all that the my joy is-being of{you all},

³ Ana’an iti isan ayu afef akikirum saise ayu anan na’at kwa bai yasisiru’umih kwatasisinaf i men tiyababanu. Ayu aitutumi kwa etei isa, ayu au yasisir kwa boro bairit taniyasisir.

⁴ for out of{much pressure/constriction/oppression} and of{hold-together[noun]} of{heart} I-write to{you} through of{many tears}, not in-which-place you-may-be-grieved; contrariwise, the love, in-which-place you-may-know what I-am-having more-excessively into you.

⁴ Anayabin ayu dogorou babanika yababan kufutu naatu erererey auman a fef akirum, men kwa baiyababani isan, baise ti’obaiyi ayu kwa isa i dogorou babanika abiyabuwi.

⁵ Moreover, if someone has-grieved, he-has-grieved not emphatically-me; contrariwise, from of{part/portion}, in-which-place I-may_not_be-weighting-upon/burdening you all.

⁵ Yait ta yababan nasisinaf na’at, men ayu akisu ebiyababanu’umih, baise kwa tutufin etei ebiyababani, ibanak men kwana’itin gagaminamih.

⁶ Sufficient to{the to-which-the-same}, the same value-upon-ia/entitlement/privilege, the under of{the many-more},

⁶ Sabuw tutufin etei hio hibasit orot babin baimakiy ebaib nati anafofonin.

⁷ such-as, more the-in-opposition/contrary, you to-grace/favor-ize and to-call-aside, no-how[?] to{the more-excessive grief} the to-which-the-same may-be-drunk-down[i.e. swallowed up],

⁷ Baise gewasin ana kakafin kwananotawiy naatu koufair kwanitin, saise i boro men yababan niwanasum.

⁸ through-which I-am-calling-aside you to-validate/sanction/ratify/decree into same, love,

⁸ Isan imih kwa abifefeyani, kwanau gewas naso’ob, kwa i kwabiyabuw.

⁹ for into the-same also I-write, in-which-place I-may-know the esteem-ness/repute/credit/approval/qualification of{you}, if you-are-being hearken-under[adjective] into all.

⁹ Ayu iti fef akikirum i akokok ataso’ob gewas, karam routobon kwatisnowaten naatu bai’obaiyen etei kwatifanabow.

¹⁰ Moreover, to{whom} what you-are-grace/favor-izing, and-I, for also I, what I-have-grace/favor-ized, if what I-have-grace/favor-ized through you in to{[the] face} of{Anointed},

¹⁰ Kwa orot babin ta ana kakafin kwananonotawiy na’at, ayu auman i anotanotawiy, abisa anonotawiy ana kakafin ta nama’am na’at, i Keriso nanamaim kwa wab isan anotawiy,

¹¹ in-which-place we-may_not_be-much-more-had under of{the Satan/adversary}, for we-are_not_without-knowing the mind/thinking-effects/purposes of{same}.

¹¹ saise Satan men karam nikubibiruwit, anayabin it taso’ob i ana yakitifuwen.

¹² Moreover, come[ing] into the Troas, into the good-message of{the Anointed}, also of{[a] door having-been-opened-up} to{me} in to{[the] Lord},

¹² Ayu Keriso ana tur gewasin binan isan ana Troas atit naatu Regah au ef botawiy nati’imaim ata binan isan.

¹³ I-have_not_had let-up-sis[i.e. state of letting up]/alleviation/relief to{the spirit} of{me} to{the} me to_not_discover Titus, the brother of{me}. Contrariwise, set[ing]-off/away-self to{same[plural]}, I-come-out into Macedonia.

¹³ Baise ayu yababan abai, anayabin ayu teu Titus men atita’ur. Imih sabuw nati’imaim hima’am aotuturih naatu an Masedonia.

¹⁴ Moreover, grace/favor to{the God, the always triumphing[after victory]} us in to{the Anointed} and the smell of{the knowledge} of{same} to{revealing} through of{us} in to{every place},

¹⁴ Baise God ana merar tanay! Anayabin mar etei i nawiyit Keriso ana baigegsairen isan irar yoman tatatain naatu itane God tasu’ub. boun ai ebuwayan yamurin mamarin etasasar etitit na’atube.

¹⁵ that of{Anointed} we-are-being good-smell-ia to{the God} in to{the[plural] being-saved} and in to{the[plural] perishing-off/away,

¹⁵ Anayabin it i Keriso ana yamurin mamarin gewasin, God isan sibor eya’iy, nati sabuw iyab yawas hibaib naatu iyab temomorob isah.

¹⁶ whom[plural]}, on-one-hand, smell of{death} into death; on-the-other-hand, to{whom[plural]} smell of{being-alive[noun]} into being-alive[noun], and toward the-same[neuter plural] who[?] [is] sufficient[?],

¹⁶ Sabuw iyab tekakasiy i sabuw himorobobe biyah mas yamurin kakafin, baise sabuw iyab yawas hibaib i yawas anayamurin mamarin. Iti bowabow isan yeit i karam nabow?

¹⁷ for we-are_not_being as the many retailing/peddling the word of{the God}; contrariwise, as out of{sincerity}; contrariwise, as out of{God} down-in-sight of{the God} in to{Anointed} we-are-speaking.

¹⁷ It men sabuw tutufin etei tesisinafube’emih naatu men God ana tur tabai sawar gidigidih na’atube efamaim tatobon tareremor na’atube’emih. Baise God iyunit Keriso ana bowayah tamatar, God nanamaim turobe tabibinan.

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