Tito 1

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Paul, the servant of God, and (an) apostle of Jesus Christ, by the faith of the chosen of God, and by the knowing of the truth, which is after piety,
1 Ayu Paul God ana akirwairafin naatu Jesu Keriso ana tur abarayan. Baitumatum, turobe ana so’ob bonawiyit God ana efamaim ma, naatu God ana roubinen sabuw baibaisih hai baitumatum baira’atin isan yasairu.
2 into the hope of everlasting life, which life God that lieth not, promised before (the) times of the world; (in the hope of eternal life, which \+em life\+em* God who lieth not, promised before the creation of the world;)
2 Naatu it ata nuhifot i yawas wanatowan tafanamaim ebitutut. Anayabin turobe ana God tafaram matara’e ana veya ana omatanen yai.
3 but he hath showed in his times his word in preaching, that is betaken to me (or that is delivered to me), by the commandment of God, our Saviour,
3 Taiyuwin ana veya yakitifuw inu’in baib ana maramaim ana tur iwa’an irerereb ayu abibinan wanawanan. Iti obaiyunen tur i God ata baiyawasenayan ayu itutumu itu.
4 to Titus, most dearworthy son [or beloved son], by the common faith, grace and (the) peace of God the Father, and of Christ Jesus, our Saviour, (or and of the Messiah Jesus, our Saviour).
4 Titus o ayu natu anababatun baitumatum ta’imon wanawananamaim. Isa ayoyoyoban Tamat God naatu Jesu Keriso ata baiyawasenayan manaw kabeber, tufuw nit.
5 For cause of this thing I left thee at Crete, (so) that thou amend those things that fail, and ordain priests by cities, as also I assigned to thee [or I disposed to thee].
5 Ana’an iti isan o aihamiy Kurit kuma’am saise abistanawat men tabisawaren o inayabuna naatu marisika au’uwi na’atube bar merar ta’ita’imon hai ukwarih inarubiniyih.
6 If any man is without crime, [or great sin], an husband of one wife, and hath faithful sons, not in accusation of lechery, or not subject.
6 Orot yait aurin ubar en na’at, aawan ta’imon, natunatun bosunusunubayah, men yah so’aso’arin, men baifanasairayah.
7 For it behooveth a bishop to be without crime, [as] a dispenser of God, not proud, not wrathful, not given to drunkenness, not [a] smiter, not covetous of foul winning(s);
7 Anayabin Orot ukwarin God itumitum bowabow itin ana sabuw kaifih isan, aurin men ubar nama, men taiyuwin na’it ra’ah, men yan so’aso’arin, men harew fokarin tomayan, men fais robayan, naatu men sawar ana kabat.
8 but holding hospitality, benign, prudent, sober, just, holy, continent,
8 Baise orot babin hai merar nay nabuwih, gewasin nasinaf, not wairafin, ana ef mutufurin, naya’asair kakafiyinamaim nama, taiyuwin narumutufur.
9 taking [or embracing] that true word, that is after doctrine; that he be mighty to admonish in wholesome teaching [or doctrine], and to reprove them that gainsay (or and to rebuke those who speak against it).
9 Bosunusunub isan ana tur hibi’obaiy na’atube i nabukikin saise nati’imaim tur ana kirikirifotamaim i karam boro fair nab sabuw koufair nitih naatu sabuw iyab tibi’aw’ase’as boro nakwararih.
10 For there be many unobedient, and vain speakers, and deceivers, most(ly) they that be of (the) circumcision, (or mostly those who be of the circumcision, or who be circumcised),
10 Anayabin sabuw maumurih na’in i baifanasairayah, okwanekwaneyah naatu baifufuwenayah, itinin ta sabuw hai ar afu’afuw kwa wanawanamaim tema’am na’atube.
11 which it behooveth to be reproved (or who it behooveth to be rebuked); which subvert all houses, teaching which things it behooveth not, for [the] love of foul winning.
11 Gewasin nati sabuw awah kwanasakirafut, anayabin bar awan awan hirun hitit baifuwenamaim sabuw tibi’obaiyih, saise nati’imaim i sawar wairafih hinamatar hinama gewas isan.
12 And one of them, their proper prophet said (or their own prophet said), Men of Crete be(for)evermore liars, evil beasts, of slow womb.
12 Taiyuwih hai dinab orot iti na’atube hio, “Kurit sabuw i mar etei baifuwenayah, sigarafor, nokonokow yah wiruw.”
13 This witnessing is true. For which cause blame them sore, that they be (made) whole in (the) faith, (This testimony is true. For which reason sharply rebuke them, so that they can be made whole in the faith,)
13 Sawar iti isah sif hirurubon i turobe, isan imih tur fokarin kwanakwararih kwana’uwih, saise hai baitumatum nare baron na’of,
14 not giving attention to (the) fables of (the) Jews, and to (the) commandments of men, that turn away them from (the) truth [or \+sls (that)\+sls* turn them away from \+sls (the)\+sls* truth].
14 men Jew sabuw hai binanakwar hinanowar naatu men sabuw iyab turobe hikwakwahir hai obaiyunen tur hinanowaramih.
15 And all things be clean to clean men; but to unclean men and to unfaithful (men), nothing is clean, for the soul and (the) conscience of them be made unclean.
15 Sabuw iyab tikukubaituturih hai sawar etei boro gewasih, baise sabuw iyab biyah karitanin naatu men tibitumatum hai sawar etei boro men ta gewasin, hai not naatu hai naniyan etei hibokarit.
16 They acknowledge that they know God, but by (their) deeds they deny [him]; when they be abominable, and unbelieveful, and reprovable to all good work(s)(or and unfit for any good work).
16 Hai turamaim i God hiso’ob, baise hai sinafumaim i God teyayaub, hai yawas tenakuyakuy naatu baifanasairayah, hai fanasair ra’at, hai mumunin sawar men karam boro bowabow gewasin hinasinaf.

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