Lucas 6
Wycliffe's Bible with Modern Spelling (Enhanced) (ENGWYC2018) vs BKJ
BKJ BKJ
1 And it was done in the second first sabbath [or Forsooth it was done in the first second sabbath], when he passed by the corns, his disciples plucked (some) ears of corn; and they rubbing (them) with their hands, ate (them).
1 E sucedeu que, no segundo shabat após o primeiro, ele passou entre os campos de trigo; e os seus discípulos arrancaram espigas de trigo e, esfregando-as nas mãos, as comiam.
2 And some of the Pharisees said to them, What do ye that, that is not leaveful in the sabbaths? (or Why do ye that, which is not lawful on the Sabbath?)
2 E alguns dos fariseus lhes disseram: Por que fazeis o que não é lícito fazer nos dias do shabat?
3 And Jesus answered, and said to them, Have ye not read, what David did, when he hungered, and they that were with him;
3 E Jesus, respondendo-lhes, disse: Não lestes o que fez Davi quando estava com fome, ele e os que estavam com ele?
4 how he entered into the house of God, and took (the) loaves of proposition, and ate (them), and gave to them that were with him; which loaves it was not leaveful to eat, (no) but only to priests [or no but to priests alone]. (how he entered into God’s House, and took the loaves of the showbread, and ate them, and gave them to those who were with him; which\+em bread\+em* it was not lawful to eat, except for the priests.)
4 Como ele entrou na casa de Deus, e tomou e comeu os pães da proposição, e deu também aos que estavam com ele, dos quais não é lícito comer senão aos sacerdotes?
5 And he said to them, For man’s Son is Lord, yea, of the sabbath.
5 E dizia-lhes: O Filho do homem é o Senhor também do shabat.
6 And it was done in another sabbath (or on another Sabbath), that he entered into a synagogue, and taught. And a man was there, and his right hand was dry.
6 E aconteceu também em outro shabat, que ele entrou na sinagoga e ensinava; e havia ali um homem que tinha a mão direita atrofiada.
7 And the scribes and the Pharisees espied him, if he would heal him in the sabbath (or if he would heal him on the Sabbath), (so) that they should find cause, whereof they should accuse him.
7 E os escribas e fariseus observavam-no, se ele o curaria no dia do shabat, para que eles pudessem encontrar uma acusação contra ele.
8 And he knew the thoughts of them, and he said to the man that had a dry hand, Rise up, and stand in the middle (of us). And he rose, and stood (there).
8 Mas ele conhecia os seus pensamentos, e disse ao homem que tinha a mão atrofiada: Levanta-te, e fica em pé no meio. E ele levantando-se, ficou em pé.
9 And Jesus said to them, I ask you, if it is leaveful to do well in the sabbath [day], or evil? to make a soul safe, or to lose? (And Jesus said to them, I ask you, is it lawful to do good on the Sabbath day, or evil? to save a life, or a soul, or to destroy it?)
9 Então, Jesus lhes disse: Eu quero vos perguntar uma coisa: É lícito no dia do shabat fazer bem, ou fazer mal? Salvar a vida ou destruí-la?
10 And when he had beheld all men about, he said to the man, Hold forth thine hand. And he held (it) forth, and his hand was restored to health.
10 E, olhando para todos em redor, ele disse ao homem: Estende a tua mão. E ele assim o fez, e a sua mão foi restaurada, sã como a outra.
11 And they were full-filled with unwisdom [or Soothly they were filled with unwisdom], and spake together, what they should do of Jesus (or what they would do about Jesus).
11 E eles ficaram cheios de furor, e uns com os outros conversavam sobre o que eles poderiam fazer a Jesus.
12 And it was done in those days, he went out into an hill to pray (or he went up onto a hill to pray); and he was all night dwelling in the prayer of God.
12 E aconteceu que, naqueles dias ele subiu ao monte para orar, e ele passou a noite toda orando a Deus.
13 And when the day was come, he called his disciples, and chose twelve of them, which he called [or he named] also apostles;
13 E quando já era dia, ele chamou a si os seus discípulos; e escolheu doze deles, a quem também deu o nome de apóstolos:
14 Simon, whom he called Peter, and Andrew, his brother, James and John, Philip and Bartholomew,
14 Simão (a quem ele também chamou Pedro), e André, seu irmão, Tiago e João, Filipe e Bartolomeu,
15 Matthew and Thomas, James Alphaeus, and Simon, that is called Zelotes (or the Zealot),
15 Mateus e Tomé, Tiago, filho de Alfeu, e Simão, chamado Zelote,
16 Judas of James, and Judas Iscariot, that was (the) traitor.
16 e Judas, irmão de Tiago, e Judas Iscariotes, que também foi o traidor.
17 And Jesus came down from the hill with them, and stood in a field place; and the company of his disciples, and a great multitude of people, of all Judea, and Jerusalem, and of the sea coasts, and of Tyre and Sidon, (or from all of Judea, and Jerusalem, and from the sea coasts, and from Tyre and Sidon), that came to hear him, and to be healed of their sicknesses;
17 E, descendo com eles, parou em uma planície, na companhia de seus discípulos, e uma grande multidão de povo de toda a Judeia e Jerusalém, e do litoral de Tiro e de Sidom, que tinham vindo para ouvi-lo, e para serem curados das suas enfermidades,
18 and they that were travailed of [or with] unclean spirits, were healed. (and those who were troubled by unclean spirits, or devils and demons, were healed.)
18 e os que eram atormentados por espíritos imundos, e eles eram curados.
19 And all the people sought to touch him, for virtue went out of him (or for power went out of him), and healed all.
19 E toda a multidão procurava tocar-lhe; porque saía virtude dele, e curava a todos.
20 And when his eyes were cast up, into his disciples, he said, (or And he turned his eyes upon his disciples, and he said), Blessed be ye, poor men [+or Blessed be ye, \+sls (the)\+sls* poor], for the kingdom of God is yours.
20 E ele levantando os olhos para os seus discípulos, disse: Abençoados sois vós, os pobres; porque vosso é o reino de Deus.
21 Blessed be ye, that now hunger, for ye shall be full-filled. Blessed be ye, that now weep, for ye shall laugh. [Blessed be ye that hunger now, for ye shall be filled. Blessed be ye that weep now, for ye shall laugh.]
21 Abençoados sois vós, que agora tendes fome; porque sereis fartos. Abençoados sois vós, que agora chorais; porque haveis de rir.
22 Ye shall be blessed, when men shall hate you, and separate you away, and put reproof to you[or and shall put shame on you], and cast out your name as evil, for man’s Son.
22 Abençoados sereis quando os homens vos odiarem, e quando eles vos separarem da sua companhia, e vos insultarem, e rejeitarem o vosso nome como mau, por causa do Filho do homem.
23 Joy ye in that day, and be ye glad; for lo! your meed is much in heaven; for after these things the fathers of them did to (the) prophets. (Rejoice on that day, and be glad; for behold! your reward is great in heaven; for thus their fathers did to the prophets.)
23 Regozijai-vos nesse dia, e salteis de alegria, porque eis que é grande a vossa recompensa no céu; porque de maneira semelhante faziam os seus pais aos profetas.
24 Nevertheless woe to you, rich men, that have your comfort.
24 Mas ai de vós que sois ricos! Porque já recebestes a vossa consolação.
25 Woe to you that be full-filled, for ye shall hunger. Woe to you that now laugh, for ye shall mourn, and weep. [Woe to you that be filled, for ye shall hunger. Woe to you that laugh now, for ye shall mourn, and weep.]
25 Ai de vós que estais fartos! Porque tereis fome. Ai de vós que agora rides! Porque haveis de lamentar e chorar.
26 Woe to you, when all men shall bless you; after these things the fathers of them did to [false] prophets (or for thus their fathers did to the \+em false\+em* prophets).
26 Ai de vós quando todos os homens falarem bem de vós! Porque assim faziam seus pais aos falsos profetas.
27 But I say to you that hear, love ye your enemies, do ye well to them that hated you [or do ye well to them that hate you];
27 Mas a vós que ouvis, eu digo: Amai aos vossos inimigos, fazei bem aos que vos odeiam;
28 bless ye men that curse you, pray ye for men that defame you [or that falsely challenge you].
28 abençoai os que vos amaldiçoam, e orai pelos que vos maltratam.
29 And to him that smiteth thee on the one cheek, show also the other [or give also the tother]; and from him that taketh away from thee a cloth, do not thou forbid the coat, (or and as for him who taketh away a cloak from thee, give also thy coat to him).
29 Ao que te ferir em uma face, oferece-lhe também a outra; e ao que te tomar a capa, não o proíba de tirar-te a túnica também.
30 And give to each that asketh thee, and if a man taketh away those things that be thine, ask thou not again (for them).
30 Dá para cada homem que te pedir; e aquele que levar os teus bens, não lhe exijas que os devolva.
31 And as ye will that men do to you (or And as ye desire that men do to you), do ye also to them in like manner.
31 E assim como quereis que os homens vos façam, fazei-lhes igualmente.
32 And if ye love them that love you, what thank(s), [or what grace], is to you? for sinful men love men that love them. (And if ye love those who love you, what credit is that to you? for sinners love those who love them.)
32 Porque, se amardes aos que vos amam, qual é o vosso reconhecimento? Pois os pecadores também amam os que os amam.
33 And if ye do well to them that do well to you, what grace, [or what thank\+sls (s)\+sls*], is to you? for sinful men do this thing. (And if ye do good to those who do good to you, what credit is that to you? for sinners do this same thing.)
33 E se fizerdes bem aos que vos fazem bem, qual é o vosso reconhecimento? Pois os pecadores também fazem o mesmo.
34 And if ye lend to them of which ye hope to take again, what thank(s), [or what grace], is to you? for sinful men lend to sinful men, to take again as much. (And if ye lend to those from whom ye hope to receive back, what credit is that to you? for sinners lend to sinners, to receive back as much.)
34 E se emprestardes àqueles de quem esperais receber, qual é o vosso reconhecimento? Pois os pecadores também emprestam aos pecadores, para receberem novamente outro tanto.
35 Nevertheless love ye your enemies, and do ye well, and lend ye, hoping nothing thereof, and your meed shall be much (or and your reward shall be great), and ye shall be the sons of the Highest, for he is benign, [or of good will], on unkind men and evil men.
35 Amai, pois, a vossos inimigos, e fazei bem, e emprestai, sem nada esperardes de volta, e será grande a vossa recompensa, e sereis filhos do Altíssimo; porque ele é bondoso para com os ingratos e para com os maus.
36 Therefore be ye merciful, as your Father is merciful.
36 Sede, pois, misericordiosos, assim como vosso Pai também é misericordioso.
37 Do not ye deem, and ye shall not be deemed, (or Do not judge, and ye shall not be judged). Do not ye condemn, and ye shall not be condemned; forgive ye, and it shall be forgiven to you.
37 Não julgueis, e não sereis julgados; não condeneis, e não sereis condenados; perdoai, e sereis perdoados;
38 Give ye, and it shall be given to you. They shall give into your bosom a good measure, and well-filled, and shaken together, and overflowing; for by the same measure, by which ye mete, it shall be meted again to you, (or for by the same measure, by which ye measure, it shall be measured unto you).
38 dai, e vos será dado, boa medida, prensada, sacudida e transbordante, os homens vos darão no vosso regaço; porque com a mesma medida com que medirdes vos medirão novamente.
39 And he said to them a likeness (or a parable), Whether the blind may lead the blind? nor fall they not both into the ditch? [or whether they fall not both into the ditch?]
39 E falou-lhes uma parábola: Pode um cego conduzir um cego? Não cairão ambos na cova?
40 A disciple is not above his master (or A student is not above his teacher); but each shall be perfect, if he be as his master.
40 O discípulo não está acima do seu mestre; mas todo o que for perfeito será como o seu mestre.
41 And what seest thou in thy brother’s eye a mote (or And why seest thou a speck in thy brother’s eye), but thou beholdest not a beam, that is in thine own eye?
41 E por que tu reparas no cisco que está no olho de teu irmão, e não reparas na viga que está no teu próprio olho?
42 Or how mayest thou say to thy brother, Brother, suffer, (and) I shall cast out the mote of thine eye, (or Brother, allow me, and I shall take out the speck from thine eye), and thou beholdest not a beam that is in thine own eye? Hypocrite, first take out [or cast out] the beam of thine eye, and then thou shalt see to take out the mote of thy brother’s eye.
42 Ou como podes dizer a teu irmão: Irmão, deixa-me tirar o cisco que está no teu olho, não reparando tu mesmo na viga que está no teu próprio olho? Hipócrita, tira primeiro a viga do teu próprio olho, e, então, verás claramente para tirar o cisco que está no olho de teu irmão.
43 It is not a good tree, that maketh evil fruits, neither an evil tree, that maketh good fruits;
43 Porque não há árvore boa que produza mau fruto, nem árvore má que produza bom fruto.
44 for every tree is known of his fruit. And men gather not figs of thorns, neither men gather a grape of a bush of briers. (for every tree is known by its fruit. And people do not gather figs from thorns, nor do they gather grapes from a briar bush.)
44 Porque toda árvore é reconhecida pelo seu próprio fruto. Porque dos espinheiros o homem não colhe figos, nem de um arbusto se colhe uvas.
45 A good man (out) of the good treasure of his heart bringeth forth good things, and an evil man (out) of the evil treasure bringeth forth evil things; for (out) of the plenty of the heart the mouth speaketh.
45 O homem bom, do bom tesouro do seu coração tira o que é bom, e o homem mau, do mau tesouro do seu coração tira o que é mau; porque da abundância do seu coração fala a boca.
46 And what call ye me, Lord, Lord, (or And why do ye call me, Lord, Lord), and do not (do) those things that I say.
46 E por que me chamais, Senhor, Senhor, e não fazeis as coisas que eu digo?
47 Each that cometh to me, and heareth my words, and doeth them, I shall show to you, to whom he is like.
47 Todo aquele que vem a mim, e ouve as minhas palavras, e as pratica, eu vos mostrarei a quem ele é semelhante;
48 He is like to a man that buildeth an house, that digged deep, and set [or put] the foundament on a stone (or and laid its foundation on a stone). And when a great flood was made, the flood was hurled to that house, and it might not move it, for it was founded on a firm stone.
48 ele é semelhante a um homem que edificou uma casa, e cavou fundo, e pôs os alicerces sobre a rocha; e, vindo a enchente, a corrente batia veementemente sobre aquela casa, e não a pôde abalar, pois esta estava fundada sobre a rocha.
49 But he that heareth, and doeth not, is like to a man building his house on [the] earth, without (a) foundament, (or upon the ground, without a foundation); into which the flood was hurled, and anon it fell down (or and at once it fell down); and the falling down of that house was made great.
49 Mas o que ouve e não pratica é semelhante a um homem que edificou uma casa sobre a terra, sem alicerces; na qual a corrente batia veementemente, e imediatamente desabou; e foi grande a ruína daquela casa.
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