Romanos 3

Diaglot NT - 1865 (DIAGLOT) vs AAI

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DIAGLOT
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 What then the pre–eminence of the Jew? or what the profit of the circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Much, according to every mode. First indeed for, because they were entreated with the oracles of the God.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 What for? if believed not some, not the unbelief of them the faith of the God will make void?
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 Not let it be; otherwise how will judge the God the world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What then? do we excel? Not at all; we before convicted for, Jews both and Greeks all under sin to be?
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 even as it has been written: That not is just not even one;
10 Buk Atamaninamaim iti na’atube hikirum,
11 not is he understanding, not is he seeking out the God;
11 Men yait ta ana not rerekabin,
12 all turned aside, together they were unprofitable; not is doing goodness, not is even one.
12 Etei hitatabir kouh God hitin,
13 A sepulchre having been opened the throat of them; with the tongues of them they deceived. Venom of asps under the lips of them;
13 Sikah dub i tahahab sabuw tetotonan,
14 Of whom the mouth of cursing and bitterness is full.
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 Swift the feet of them to pour out blood;
15 “Iti sabuw umah i rara awan karatan.
16 ruin and misery in the ways of them;
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 and a way of peace not they knew.
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 Not is fear of God before the eyes of them.
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God.
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets,
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 All for sinned, and come short of the glory of the God,
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 being justified freely, by the of him favor, through the redemption that in Anointed Jesus;
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 whom set forth the God a mercy–seat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God;
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 to a point out of the righteousness of himself in the present time, in order that to be him righteous, and justifying him of faith of Jesus.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 Where then the boasting? it is shut out. Through what kind of law? of the works? no, but through a law of faith;
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 we reckon for, to be justified by faith a man, without works of law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 Or of Jews the God alone? not and of Gentiles? yes also of Gentiles.
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 Since one the God, who will justify circumcision from faith, and uncircumcision through the faith.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Law then do we nullify through the faith? Not let it be; but law we establish.
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.

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