1 Coríntios 12
Bible in Worldwide English NT (BWE) vs AAI
1 Now, my Christian brothers, I want you to know something about the gifts given by the Holy Spirit.
1 Boun i kwa Anun Kakafiyin ana usar isan kwabibat i anao kwananowar. Taitu ayu men akokok kwa aur kasiy na’atube nama’amih.
2 You know that before you believed in God, you were led by other men to believe in idols that could not talk.
2 Kwanaso’ob kwa baikirisiyana’e, Eteni kwama’am ana veya, wagabur hibonawiy a ef kwawasa’ir kwatit sawar inu’inuwih kwakwafirih.
3 Therefore, I want you to understand this. No person who has the Spirit of God ever curses Jesus. And no one can say, Jesus is Lord, if he is not controlled by the Holy Spirit.
3 Isan imih a tur ao’owen, orot yait God Anunin tatargabuw men karam boro Jesu nao raraf, naatu orot yait wanawananamaim Anun Kakafiyin men ema’am boro men karam naorereb, “Jesu i Regah.”
4 There are different gifts, but there is only one Spirit.
4 Usar i yumatan yumatan, baise Anunin i ta’imon efafaram.
5 There are different kinds of work, but there is only one Lord.
5 Bowabow i yumatan ta ta tabowabow, baise Regah i ta’imon isan tabowabow.
6 There are different ways of working, but there is only one God. He works in all people and does it all.
6 Bowabow hai fair i yumatah ta ta tabowabow, baise God ta’imon bowabow ana fair orot ta’ita’imon wanawanahimaim faram tebowabow.
7 And the Holy Spirit gives each one a gift so that all people may be helped.
7 Orot ta’ita’imon biyahimaim Anun Kakafiyin ana taragub ef tata’ane ebirerereb saise sabuw etei hina’itin ana baigegewasin hinab.
8 The Spirit gives one person wise words to say. The same Spirit gives another person words of good understanding.
8 Anunin orot ta isan boro ukwar rerekab ana usar nitin, naatu orot ta boro not so’ob ana usar nitin.
9 To another person the same Spirit gives faith, and to another person he gives the power to heal people.
9 Anun ta’imonaban orot ta isan boro baitumatum ana usar nitin, naatu orot ta boro sabuw baiyawasih isan ana usar nitin.
10 To another person the Spirit gives the power to do big works. Another can speak words from God. To another person he gives the power to know the difference between spirits. To another person he gives the gift to speak the words of God in other tongues or languages, and to another the meaning of these different tongues.
10 Orot ta ina’inan fokarih sinaf isan ana fair boro nitin, orot ta boro dinabatur orereb isan ana usar nitin, naatu orot ta boro turobe baifuwen hairi orereb yamutufurin isan ana usar nitin. Orot ta menan botabirin tur ta o isan ana usar boro nitin, orot ta tur koubuna isan usar boro nitin.
11 And the same Spirit gives the power for all these things. He gives each person what he wants to give to them.
11 Baise iti bowabow etei i God Anunin ta’imon akisinamo sawar etei esisinaf, naatu i ana kokomaim usar orot babin ta ta rubinih ebitih.
12 A person has only one body, and the body has many parts. It is the same with Christ.
12 Biyat ana itinin i men ta’imonamaim wowab yenamih, baise yow kusisib an moumurih na’in, naatu kukusisib i moumurih, baise biyat i ta’imon maiyow. Keriso ana’itinaban nati na’atube.
13 The one Spirit baptized us all to make one body. It made no difference whether we were Jews or Greeks, whether we were slaves or free men. We were all given to drink of one Spirit.
13 Ana itinin i ta’imon. O Jew orot, o Greek orot, akir orot, roufamen orot, it etei i Anunin ta’imonamaim bapataito tabai biyat ta’imon matar, naatu God Anunin ta’imon ayubit ana harew dogorotamaim isuwaire.
14 I say again, the body is not all one part, but has many parts.
14 Biyat i men ta’imon wowab yen biyat tutufin mataramih, baise famen moumurin na’in na ikokofan biyat matar.
15 Perhaps the foot says, I am not the hand, so I do not belong to the body. But it is still a part of the body.
15 Naatu at iti na’atube nao, “Ayu i men o uma, imih ayu men o biya turin.” Nati na’atube nao men karam boro akisin nabin nabat.
16 Perhaps the ear says, I am not the eye, so I do not belong to the body. But it is still a part of the body.
16 Naatu tainit nao, “Ayu i men o mata, imih men o biya turin.” Nati na’at nao i men karam boro akisin nabin nabat.
17 If all of the body were an eye, how could we hear? If all the body were an ear, how could we smell?
17 Naatu biyat tutufin etei i matatawat tama’am na’at, tur boro mi’itube tatanowar? Naatu biyat tutufin etei tainitawat tama’am na’at, sawar yamurih boro mi’itube tatayon?
18 The way it is now, God has put each part in the body in the place he wanted it.
18 Baise boun tama’am kwana’itin, God biyat etei yakitifuw gewas, ta’ita’imon hai efanamaim ya, ikokofan wowab yen biyat matar.
19 If they were all one part, how could it be a body?
19 Biyat wowowab ana itinin ta’imon tama’am na’at, biyat ana itinin boro ai’ab.
20 The way it is now, there are many parts, but it is one body.
20 Imih biyat i yow kukusisib ana itinin moumurih na’in, baise an i ta’imon.
21 The eye cannot say to the hand, I do not need you. And the head cannot say to the feet, I do not need you.
21 Isan imih matat men karam umat isan nao, “Ayu o a baibais men akokok,” na’atube ukwarit men karam at isan nao, “Ayu o a baibais men akokok.”
22 No, that is not so. Some parts of the body are not as strong as others. Yet we could not live without them.
22 En baise, biyat turin ririmin tarouw tao’o men karam boro tanakusair, nati i biyat ana fair turin.
23 And we look after some parts of our body more than others because they need it. The parts of our body that are not so fine in one way are made more fine in other ways. But the parts which are fine already do not need to be made fine. God made the body and has given more care to the parts that need it.
23 Naatu biyat turin isan tanotanot i men hai yabin auman, biyat nati i tabi’abur gewas, naatu biyat turin wabih su’ubin isan awat ihihiririy, ana kaifin i wa’iwa’irin.
24 He did this so that the body would not be divided into groups, but all the parts would help each other. 26)If one part has trouble, then all the other parts are troubled too. If one part is praised, then all the other parts are glad with it.
24 Biyat turin men bai’usin gewas isan tanotanotamih, baise biyat tutufin etei God ita’imon wowab ikawarafut, saise biyat turin ta’itin yabin en tao’o i auman tanabora’ah.
25 Now, all of you together are the body of Christ, and each one of you is a part of it.
25 Saise biyat men nagam nakuseb, baise famefamen etei taiyuwih hinibit aba’abar yabowamaim hinibaibaisbonen hinama.
26 God has given each person their right place in the church. First, there are the apostles. Second, there are prophets who speak words from God. Third, there are those who teach. Then there are those who do big works. Then there are those who have the gifts to heal people, those who help in the work of the church people, those who lead and guide others, and those who speak Gods words in different kinds of tongues or languages.
26 Biyat turin ebi’akir biyat tutufin etei ni’akir, biyat turin ebiyasisir biyat tutufin etei ana yasisir hinafaram.
27 Are all the people apostles? Can they all speak words from God? Can they all teach? Can they all do big works?
27 Naatu boun kwa etei i Keriso biyan, naatu kwa ta’ita’imon i biyan turin kwamatar.
28 Do they all have the gifts to heal the sick people? Can they all speak in different tongues? Can they all tell the meaning of these tongues?
28 God ana Ekaleisia wanawanan sabuw hai efan ya, wantoro’ot, tur abarayah, bairou’abin dinab oro’orot, baitounin bai’obaiyenayah, imaibo ina’inan sinafuyah, sawusawuwih baiyawasihiyah, sabuw afa baibaisihiyah, bowabow hai yamutufurenayah, naatu menah botabirin tur ta ta oyah, etei hai usar faramih hai efan ya.
29 You should seek after the best gifts. But I will show you a way that is much better than any of them!
29 Orot etei boro men hinan tur abarayah hinamatar, o dinab orot hinamatar, o bai’obaiyenayah hinamatar, o fair hinab ina’inan sinafuyah hinamatar,
30 — ausente —
30 o sawow yumatah ta ta baiyawasihiyah, o menah botabirin tur ta ta oyah, o tur botabirin koubuna’ayah. En baise etei ata usar ta ta tabai.
31 missing fehlt/missing
31 Imih dogor wanawanan o a kok gagamin a usar menatan inab inabowabow i akisin kunuwih kubai.
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