Tiago 2
Weymouth NT (WMTH) vs AAI
1 My brethren, you must not make distinctions between one man and another while you are striving to maintain faith in the Lord Jesus Christ, who is our glory.
1 Taitu kwa i ata Regah Jesu Keriso marakaw ana Regah kwabitumitum. Imih sabuw men ufuhine hai itininamaim kwanabuwih hai merar kwanayimih.
2 For suppose a man comes into one of your meetings wearing gold rings and fine clothes, and there also comes in a poor man wearing shabby clothes,
2 Veya ta orot sawar wairafin boro na’abur gewas uman gold ring niyoun nan a kou’ayamaim narun; naatu orot ta yababan wairafin auman boro ana sawar kakafih na’osen nan narun.
3 and you pay court to the one who wears the fine clothes, and say, »Sit here; this is a good place;« while to the poor man you say, »Stand there, or sit on the floor at my feet;«
3 Kwa orot e’abur gewas enan boro kwanab ana merar kwanay kwanao, “Aro, efan gewasin iti kumare kuma.” Baise orot yababan wairafin isan boro kwanao, “Aro nati haw kumare kuma o nati’imaim kubat.” Nati na’atube kwanasisinaf na’at
4 is it not plain that in your hearts you have little faith, seeing that you have become judges full of wrong thoughts?
4 kwa i kouseb wanawanamaim kwaimatar. Orot ta efan gewasin kwaitin, orot ta efan kakafin kwaitin, afufunen nati na’atube i men gewasin.
5 Listen, my dearly-loved brethren. Has not God chosen those whom the world regards as poor to be rich in faith and heirs of the Kingdom which He has promised to those that love Him?
5 Imih taitu au yabow, kwananowar gewas, sabuw iyab iti tafaramamaim yababan wairafih God rubinih baitumatum wairafih himatar God ana aiwob boro ninowah hinab, sabuw iyab God hibiyabuw eomatanih bairi.
6 But you have put dishonour upon the poor man. Yet is it not the rich who grind you down? Are not they the very people who drag you into the Law courts? –
6 Baise kwa i yababan wairafih kwabi’orot bai’ibih. Sabuw sawar wairafih hibokwarakwarar baibatiyenamaim teyaya’i kwa’itih kwasoso’ob ai en?
7 and the very people who speak evil of the noble Name by which you are called?
7 Sabuw nati i kwa Jesu wabin gewasin kwabaib isan tur kakafin hio tibi’ibi kwa’i’itin ai en?
8 If, however, you are keeping the Law as supreme, in obedience to the Commandment which says »You are to love your fellow man just as you love yourself,« you are acting rightly.
8 God ana obaiyunen tur ofafar bukamaim iti na’atube hikirum, “Taituwa iniyabow o taiyuw isa kubiyabow na’atube.” Iti ofafar i anababatun turobe’emaim kwanabi’ufunun na’at, nati i ef gewasin kwasisinaf.
9 But if you are making distinctions between one man and another, you are guilty of sin, and are convicted by the Law as offenders.
9 Baise sabuw ufuhine hai itininamaim ta efan gewasin kwanitin, naatu ta efan kakafin kwanabitin, nati i bowabow kakafin kwasisinaf, imih kwa i ofafar asto’obenayah.
10 A man who has kept the Law as a whole, but has failed to keep some one command, has become guilty of violating all.
10 Orot yait ofafar etei ebobosiyasiyar, baise wanawanahimaim ofafar ta’imon ea’astu’ub, ofafar etei i ea’asto’oben.
11 For He who said, »Do not commit adultery,« also said, »Do not commit murder,« and if you are a murderer, although not an adulterer, you have become an offender against the Law.
11 Anayabin ofafar eo, “Taituwa aawan ufun men inan.” Naatu eo maiye, “Taituwa men ina’asabun.” Naatu o tura aawan ufun men inamih, baise tura i’asabun momorob o i ofafar etei i’asto’oben.
12 Speak and act as those should who are expecting to be judged by the Law of freedom.
12 Sabuw iyab roufamen ana ofafar ebibatiyih na’atube o auman boro nibatiyi, imih mata toniwa’an abisa kubowabow naatu abisa kuo ina’itin gewas.
13 For he who shows no mercy will have judgement given against him without mercy; but mercy triumphs over judgement.
13 Anayabin o yait taituw men kukakabibirih baibabatiyen ana veya God boro men nakabibirimih. Kabeberamaim boro God dogoron inabotabir baibatiyen boro inisnowah.
14 What good is it, my brethren, if a man professes to have faith, and yet his actions do not correspond? Can such faith save him?
14 Taitu, orot ta nao, ayu i baitumatumayan, baise men nabi’a’it na’at ana gewasin boro abistan namatar? Baitumatum nati na’atube men karam boro niyawasi.
15 Suppose a Christian brother or sister is poorly clad or lacks daily food,
15 Ana itinin ta i iti, taituwa aurih ar faifuw en naatu mar etei ana fofonin isan aurih bay en.Taituwa aurin sawar en inibais|src="C069.tif" size="span" loc="Jas 2.15" copy="Illustration used with permission of New Tribes Mission." ref="2.15-16"
16 and one of you says to them, »I wish you well; keep yourselves warm and well fed,« and yet you do not give them what they need; what is the use of that?
16 Nati ana veya’amaim o bay men initih naatu ar faifuw men initih, baise ina’uwih. “Kwana’abur gewas biya hinafora’ab naatu bay kwanaa ya hinagadid, God nigegewasini kwanama.” Tur nati na’atube inao ana gewasin boro abisa namatar?
17 So also faith, if it is unaccompanied by obedience, has no life in it–so long as it stands alone.
17 Itininaban nati na’atube, imih baitumatum akisin nabin nabat, aurin bai’a’it en nati baitumatum i murubin.
18 Nay, some one will say, »You have faith, I have actions: prove to me your faith apart from corresponding actions and I will prove mine to you by my actions.
18 Baise orot boro iti na’atube nao. “Orot ta i baitumatumayan, naatu orot ta bai’a’aitayan, hairi’ika i karamam,” baise ayu abibatiy, “Orot baitumatumayan aurin bai’a’ait en kwi’obaiyu aitin, baise ayu karam boro au baitumatum abi’a’it ani’obaiy kwana’itin.”
19 You believe that God is one, and you are quite right: evil spirits also believe this, and shudder.«
19 Kwa kwabitumatum God i ta’imon? Gewasin! Demon auman hitumatum hibir ah umah teo’oror.
20 But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather.
20 Kwabikoko’aw! Ani’obaiyi kwana’itin baitumatum aurin bai’a’it en ana ub i murubin.
21 Was it, or was it not, because of his actions that he was declared to be righteous as the result of his having offered up his son Isaac upon the altar?
21 Kwaso’ob aisim ata agir Abraham yamutufuren bai God nanamaim tit? Ana bai’a’itamaim taiyuwin natun Isaac bai gem tafanamaim siboromih yara’ah.
22 You notice that his faith was co-operating with his actions, and that by his actions his faith was perfected;
22 Imih kwana’itin Abraham ana baitumatum naatu ana bai’a’it hairi hai bowabow i ta’imon, imih ana bai’a’itamaim ana baitumatum in yomanin easa’ub.
23 and the Scripture was fulfilled which says, »And Abraham believed God, and his faith was placed to his credit as righteousness,« and he received the name of `God's friend.'
23 Imih Bukamaim iti na iturobe eo, “Abraham God itumitum naatu ana baitumatumamaim God Abraham bai ana orot mutufurin matar.” Naatu ana begon rouw eaf.
24 You all see that it is because of actions that a man is pronounced righteous, and not simply because of faith.
24 Imih kwana’itin baitumatum naatu bai’a’it hairi i tanita’imon ata ef boro namutufor God matanamaim, men baitumatum akisin nabin nabat.
25 In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?
25 Ana’itinin ta kwana’itin. Efamaim baiwa’an kwanekwaneyan babin wabin Rahab Israel sabuw hai rafot rouwayah hinan hai merar yi buwih, naatu ibaisih ef ta’awat iuwih hibihir. Imih ana bowabowamaim yamutufur God matanamaim.
26 For just as a human body without a spirit is lifeless, so also faith is lifeless if it is unaccompanied by obedience.
26 Biya aurin ayubin en, biya i murubin na’atube baitumatum aurin bai’a’it en baitumatum i murubin.
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