Mateus 27
Weymouth NT (WMTH) vs AAI
1 When morning came all the High Priests and the Elders of the people consulted together against Jesus to put Him to death;
1 Maraumanika Firis ukwarih etei naatu regaregah ai’in bairi Jesu morob isan hio hiyabunai sawar.
2 and binding Him they led Him away and handed Him over to Pilate the Governor.
2 Basit uman hifatum hibai hitit Roman hai gawan Pilate umanamaim hiyai.
3 Then when Judas, who had betrayed Him, saw that He was condemned, smitten with remorse he brought back the thirty shekels to the High Priests and Elders
3 Judas, yanuwayan Jesu kakafinamaim hiya’iyai i’itin ana veya dogoron rusib, kabay 30 bai matabir na Firis ukwarih naatu regaregah ai’in nahimaim tit, eo
4 and said, »I have sinned, in betraying to death one who is innocent.« »What does that matter to us?« they replied; »it is your business.«
4 “Ayu asinaf kakaf orot gewasin baban ao emomorob.” Hiya’afut hio, “Nati o a yababan, o akisimo ina’itin inayabunai.”
5 Flinging the shekels into the Sanctuary he left the place, and went and hanged himself.
5 Judas kabay nati Tafaror Bar kabay teya’aya’amaim itaiy re naatu ihamiyih tit in sikan warasa yai morob. Judas kabay bai na rouw ere’er|alt="Judas throwing money down" src="cn01832b.tif" size="col" loc="Mat 27.5" copy="©1978 David C. Cook Publishing Co." ref="27.5"
6 When the High Priests had gathered up the money they said, »It is illegal to put it into the Treasury, because it is the price of blood.«
6 Firis ukwarih kabay hibai hio, “Iti i rara ana kabay, ata ofafar men ebibasit boro Tafaror Bar ana kabay ya’aya’amaim tanayai na’in.”
7 So after consulting together they spent the money in the purchase of the Potter's Field as a burial place for people not belonging to the city;
7 Etei’imak hio hibibasit ufunamaim, kabay hibai noukwat bu’urayan ana kamar hitubun, saise nah touman sabuw hai rah ana efan namatar.
8 for which reason that piece of ground received the name, which it still bears, of `the Field of Blood.'
8 Ana’an nati isan kamar wabin “Rara ana Kamar” hibiwab in na iti boun ana veya tit.
9 Then were fulfilled the words spoken by the Prophet Jeremiah, »And I took the thirty shekels, the price of the prized one on whom Israelites had set a price,
9 Naatu abistan dinab orot Jeremiah eo ina iturobe.
10 and gave them for the potter's field, as the Lord directed me.«
10 Noukwat bu’urayan ana kamar hitubun Regah ayu iu’uwu na’atube.”
11 Meanwhile Jesus was brought before the Governor, and the latter put the question, »Are you the King of the Jews?« »I am their King,« He answered.
11 Jesu Roman gawan nanamaim bat, naatu gawan Jesu ibatiy, “O Jews sabuw hai aiwob?” Jesu iya’afut eo. “Nati kuo, ayu boro abi tur anao.”
12 When however the High Priests and the Elders kept bringing their charges against Him, He said not a word in reply.
12 Firis ukwarih naatu regaregah ai’in Jesu ubar hitin tur kakafin isan hio men kafa’imo iyafutimih.
13 »Do you not hear,« asked Pilate, »what a mass of evidence they are bringing against you?«
13 Basit Pilate Jesu iu, “Sabuw kakafih isan ubar hit teo’orereb kunonowar?”
14 But He made no reply to a single accusation, so that the Governor was greatly astonished.
14 Baise Jesu men kafa’imo awanamaim tur ta tit, naatu Gawan orot ana kasiy ra’at ifofofor men kafaita.
15 »Now it was the Governor's custom at the Festival to release some one prisoner, whomsoever the populace desired;
15 Tar Nowaten hiyuw ana veya, gawan hai binanakwar eo na’atube, mar etei dibur barane sabuw hai kok orot menatan tirurubin i ebobotait.
16 and at this time they had a notorious prisoner called Barabbas.«
16 Nati ana veya orot wabin gagamin Jesu Barabas dibur ma’am.
17 So when they were now assembled Pilate appealed to them. »Whom shall I release to you,« he said, »Barabbas, or Jesus the so-called Christ?«
17 Naatu sabuw hiru’ay sawar, basit Pilate ibatiyih, “Orot menatan kwakokok diburune anabotait, Jesu Barabas o Jesu Keriso?”
18 For he knew that it was from envious hatred that Jesus had been brought before him.
18 Anayabin sabuw bobowenamaim Jesu hibai Pilate umanamaim hiya’iyai i so’ob.
19 While he was sitting on the tribunal a message came to him from his wife. »Have nothing to do with that innocent man,« she said, »for during the night I have suffered terribly in a dream through him.«
19 Pilate baibabatiyen ana efanamaim ma’am, aawan tur iyafar na eo, “Orot nati gewasin isan men abisa ta inasinaf, anayabin fai ayu mim fokarin maiyow isan amim au not ekakasiy”
20 The High Priests, however, and the Elders urged the crowd to ask for Barabbas and to demand the death of Jesus.
20 Baise firis ukwarih naatu regaregah ai’in sabuw tafah fair hiyai, Barabas botaitin naatu Jesu asabunin isan Pilate hiokikin.
21 So when the Governor a second time asked them, »Which of the two shall I release to you?« –they cried, »Barabbas!«
21 Pilate sabuw ibatiyih, “Orot i rou’ab, imih orot menatan kwakokok ana botait?” Etei’imak hiya’afut hio, “Barabas!”
22 »What then,« said Pilate, »shall I do with Jesus, the so-called Christ?« With one voice they shouted, »Let him be crucified!«
22 Pilate sabuw ibatiyih, “Bo Jesu wabin Keriso isan boro mi’itube anasinaf?” Etei’imak hiya’afut hio, “Ku’onaf!”
23 »Why, what crime has he committed?« asked Pilate. But they kept on furiously shouting, »Let him be crucified!«
23 Pilate ibatiyih, “Abisa kakafin sinaf?” Baise sabuw hitar koukuw hio, “Ku’onaf!” Sabuw rou’ay gagamin nahimaim Pilate Jesu ibatiy|alt="Jesus placed before crowd" src="CN01822b.tif" size="col" loc="Mat 27.23" copy="©1978 David C. Cook Publishing Co." ref="27.23"
24 So when he saw that he could gain nothing, but that on the contrary there was a riot threatening, he called for water and washed his hands in sight of them all, saying, »I am not responsible for this murder: you must answer for it.«
24 Pilate naniyan bai men karam boro ef ta tasinaf, naatu sabuw auman kougeyagey hibusuruf, imih harew bai sabuw etei nahimaim uman sauwen eo, “Ayu iti orot namomorob isan men ana ubar anabaimih. Nati i kwa akis a ubar.”
25 »His blood,« replied all the people, »be on us and on our children!«
25 Sabuw etei hiya’afut hio, “I namomorob ana ubar i aki anab naatu natunatu auman ana ubar hinab.”
26 Then he released Barabbas to them, but Jesus he ordered to be scourged, and gave Him up to be crucified.
26 Imaibo Pilate Barabas botait, naatu Jesu wabir ana baiyowayah iuwih, onafin isan hibai hin.
27 Then the Governor's soldiers took Jesus into the Praetorium, and called together the whole battalion to make sport of Him.
27 Imaibo Pilate ana baiyowayah Jesu hibai hin gawan ana bar hitit, nati’imaim baiyowayah etei hiru’ay hibebera’uh.
28 Stripping off His garments, they put on Him a general's short crimson cloak.
28 Ana faifuw hi’oromen, faifuw namar hibai hi’us,
29 They twisted a wreath of thorny twigs and put it on His head, and they put a sceptre of cane in His right hand, and kneeling to Him they shouted in mockery, »Long live the King of the Jews!«
29 kokor hififin ukwarin ana raramamih hiyara’ah, uman ana asukwafune tu hitin, nanamaim suh hiyowen hi’i’iyab hio, “Jews hai aiwob tanabora’ara’ah.”
30 Then they spat upon Him, and taking the cane they repeatedly struck Him on the head with it.
30 Yumatan hikwaitututur, uman tu hibosair ukwarinamaim hiborabirab.
31 At last, having finished their sport, they took off the cloak, clothed Him again in His own garments, and led Him away for crucifixion.
31 Hibi’i’iyab ufunamaim, faifuw hi’us ma’am hibosair ana faifuw hibow hina hi’us, imaibo hibai hin onafin isan.
32 Going out they met a Cyrenaean named Simon; whom they compelled to carry His cross,
32 Hitit hinan efamaim Sairini orot wabin Simon bairi hitar naatu baiyowayah hi’ukikin Jesu ana onaf bai e’abar.
33 and so they came to a place called Golgotha, which means `Skull-ground.'
33 Hina efan wabin Golgotha imaim hitit, nati efan hibiwab yabin efan ana itinin i orot ukwarin ana gifow na’atube.
34 Here they gave Him a mixture of wine and gall to drink, but having tasted it He refused to drink it.
34 Nati’imaim wine harew tenakuyakuy auman hisartabir Jesu tomanih hitin bai kakartubun ufunamaim kwahir.
35 After crucifying Him, they divided His garments among them by lot,
35 Naatu hi’o’onaf ana veya arowamaim ana faifuw hikusib hifaram hibow.
36 and sat down there on guard.
36 Imaibo nati’imaim himarir Jesu hima’uh hima.
37 Over His head they placed a written statement of the charge against Him: THIS IS JESUS THE KING OF THE JEWS.
37 Naatu tafanamaim ubar hibitin ana tur hikirum hikubar, “ITI I JESU, JEW SABUW HAI AIWOB.”
38 At the same time two robbers were crucified with Him, one at His right hand and the other at His left.
38 Naatu bainowan orot rou’ab Jesu bairi hi’onafih, ta ana beyawane ta ana asukwafune.
39 And the passers-by reviled Him. They shook their heads at Him
39 Sabuw nanane hinan ukwarih hita’asi’asiy ubar hitin tur kakafih maiyow Jesu hi’i’iyab hio,
40 and said, »You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God's Son, come down from the cross.«
40 “Tafaror bar tarabounin veya tounu wanawananamaim wowabin sawaramih io! Bo o God Natun na’at kwiyawasi cross afe’enane kure’eban a’it?”
41 In like manner the High Priests also, together with the Scribes and the Elders, taunted Him.
41 Ef ta’imon firis ukwarih, Ofafar Bai’obaiyenayah naatu regaregah ai’in auman Jesu hi’i’iyab hio,
42 »He saved others,« they said, »himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him.
42 “Sabuw afa iyawasih, baise i taiyuwin men karam boro niyawas, Israel sabuw hai aiwob! Bo cross afe’enane boun nare tana itin boro tanitumitum.
43 His trust is in God: let God deliver him now, if He will have him; for he said, `I am God's Son.'«
43 God i bitumitum, bo God boun iyawasiban ta’itin, anayabin i taiyuwin i God Natun rouw eo.”
44 Insults of the same kind were heaped on Him even by the robbers who were being crucified with Him.
44 Ef ta’imon bainowah orot rou’ab Jesu bairi hi’onafih hi’inu’in ubar hitin tur kakafih hi’u.
45 Now from noon until three o'clock in the afternoon there was darkness over the whole land;
45 Veya yen tafat yan tafaram etei gugum inu’in veya botabir re 3 korok bai.
46 but about three o'clock Jesus cried out in a loud voice, »Eli, Eli, lama sabachthani?« that is to say, »My God, My God, why hast Thou forsaken me?«
46 Veya 3 korok na’atube, Jesu fanan aumetawat rerey eo, “Eloi, Eloi Lema Sabachthani?” Anayabin, “Au God, au God, aisim ihamiyu?”
47 »The man is calling for Elijah,« said some of the bystanders.
47 Sabuw afa nati’imaim hibatabat hinowar hio, “Elijah isan eafa’af kwanowar.”
48 One of them ran forthwith, and filling a sponge with sour wine put it on the end of a cane and offered it Him to drink;
48 Naatu orot ta nunuw in sawar ta biyan sou’usau bai, wine tenakuyakuy butu’ub, eot ra’ah Jesu awanamaim yai tomamih.
49 while the rest said, »Let us see whether Elijah is coming to deliver him.«
49 Baise sabuw afa hio, “Kubat, Elijah nan nabiyawas tana’itin!”
50 But Jesus uttered another loud cry and then yielded up His spirit.
50 Jesu iban maiye fanan aumetawat rerey, naatu ayubin tabaratait.
51 Immediately the curtain of the Sanctuary was torn in two from top to bottom: the earth quaked; the rocks split;
51 Faifuw Tafaror Bar wanawanan hita’iy re efan kakafiyin hirafut inu’in yate rusib re in uran tit rou’ab himatar, iriyoy tit kabay hitaseseb.
52 the tombs opened; and many of God's people who were asleep in death awoke.
52 Rah awah hiha’e, sabuw kakafiyih moumurih na’in marasika himorob hi’inu’in etei hiyawas himisir.
53 And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.
53 Hai rah hitumaren hitit, Jesu morobone mimisir ufunamaim, murumurubih etei hitit hin Jerusalem hitit, sabuw moumurih na’in hi’itih.
54 As for the Captain and the soldiers who were with Him keeping guard over Jesus, when they witnessed the earthquake and the other occurrences they were filled with terror, and exclaimed, »Assuredly he was God's Son.«
54 Baiyowayah hai orot ukwarih naatu baiyowayah afa bairi nati’imaim Jesu hima’uh hima’am iriyoy hitatam, naatu abisa’awat himamatar hi’itah hai bir ra’at hio, “Turobe iti orot i anababatun God Natun!”
55 And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities;
55 Nati’imaim baibin moumurih na’in hina ef yokaika hibat abisa’awat himamatar hi’itah. Iti baibin i Galilee’ine Jesu hi’ufunun bairi hina hibibais.
56 among them being Mary of Magdala, Mary the mother of James and Joses, and the mother of the sons of Zabdi.
56 Baibin wanawanahimaim i Mary Magdalene, Mary, James, Joseph hairi hinah naatu Zebedee aawan.
57 Towards sunset there came a wealthy inhabitant of Arimathaea, named Joseph, who himself also had become a disciple of Jesus.
57 Birabirab auman orot sawar wairafin, wabin Joseph ana tafaram Arimathea’ane na tit. Iti orot i Jesu ana bai’ufununayan ta, baise wa’iwa’iramaim bi’ufununun. Tafaror bar wanawanan faifuw taseb ro’ab himatar|alt="temple veil being torn down" src="CN01843B.TIF" size="col" loc="Mat 27.57" copy="©1978 David C. Cook Publishing Co." ref="27.57"
58 He went to Pilate and begged to have the body of Jesus, and Pilate ordered it to be given to him.
58 Joseph na Pilate nanamaim tit, Jesu biyan bai na ya’in isan fefeyan, naatu Pilate ana baiyowayah uwih Jesu biyan hibai hitin.
59 So Joseph took the body and wrapped it in a clean sheet of fine linen.
59 Joseph, Jesu biyan bai faifuw boubunamaim sum
60 He then laid it in his own new tomb which he had hewn in the solid rock, and after rolling a great stone against the door of the tomb he went home.
60 bai in hub boubun i isan iti boro’omo to naiwanamaim bai inu’in, imaim Jesu yai naatu kabay ifururuw na sou hir naatu ana ubar in.
61 Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.
61 Mary Magdalene naatu Mary, James, Joseph hairi hinah i rah rewan rounane himare hima hi’itin.
62 On the next day, the day after the Preparation, the High Priests and the Pharisees came in a body to Pilate.
62 Mar natot i boro Sabbath ana veya, imih Firis ukwarih naatu Pharisee hina Pilate nanamaim hitit
63 »Sir,« they said, »we recollect that during his lifetime that impostor pretended that after two days he was to rise to life again.
63 hio, “Regah ni’i orot baifufuwenayan yawasin ma’am eo, ‘Ayu boro veya tounu ufunamaim morobone anamisir.’ Iti na’atube eo i aki anotanot.
64 So give orders for the sepulchre to be securely guarded till the third day, for fear his disciples should come by night and steal the body, and then tell the people that he has come back to life; and so the last imposture will be more serious than the first.«
64 Isan imih akokok baiyowayah afa iniyafarih hinan rah hinama’uh hinama veya tounu, saise ana bai’ufununayah boro men hinan biyan hinabain hinabihir, naatu morobone misir maiye hinarouw hinao sabuw hinifuwihimih. Anayabin baifuwen iti boun natitit boro kakafin anababatun men wan anabifuwen na’atube’emih.”
65 »You can have a guard,« said Pilate:»go and make all safe, as best you can.«
65 Pilate iyafutih eo, “Ma’utenayah orot kwa aso’obamaim kwanabuwih naatu kwana’uwih matah toniwa’an rah hinama’uh gewas hinama.”
66 So they went and made the sepulchre secure, sealing the stone besides setting the guard.
66 Basit hitit hin rah ana etawan kabay tafanamaim kwah hiyai, naatu ma’utenayah orot nati’imaim rah hima’uh hima. Mautenayah rah awan hibat firis bairi teo|alt="soldiers guarding tomb" src="cn01849b.tif" size="col" loc="Mat 27.66" copy="©1978 David C. Cook Publishing Co." ref="27.66"
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