Mateus 13
Weymouth NT (WMTH) vs AAI
1 That same day Jesus had left the house and was sitting on the shore of the Lake,
1 Nati veya ta’imon Jesu bar itumar tit na harew kukuf sisibinamaim sabuw bai’obaiyih isan mara’iy.
2 when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore.
2 Naatu sabuw moumurih maiyow hiru’ay hi’ar bebera’uh itih, basit wa bai inatait tafan mare, sabuw baise dones yan himarir hima.
3 He then spoke many things to them in figurative language. »The sower goes out,« He said, »to sow.
3 Imaibo ma sawar moumurih na’in oroubonamaim eo hima hinowar. Naatu ana oroubon ta i iti na’atube eo, “Ana veya ta orot masaw bowayan ana ub tanumamih tit in.
4 As he sows, some of the seed falls by the way-side, and the birds come and peck it up.
4 Ana ub afa tata’asiyen i ef yanamaim hire, naatu mamu hire hibow hi’aa,
5 Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;
5 Ana ub afa i to’ato yan hire’ere ana kamar men gagamin imih saisewat hikubounih hiyen. Anayabin kamar baban i fokarin.
6 but when the sun is risen, it is scorched by the heat, and through having no root it withers up.
6 Baise veya yey ana mar wabuburinamaim ub etei hi’arat, naatu hikimow hire anayabin wairoroh men babanika hire.
7 Some falls among the thorns; but the thorns spring up and stifle it.
7 Ub afa kokor wanawanan hire, naatu kokor ana fafa’amaim isuken.
8 But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.
8 Naatu ub afa i me gewasin yan hire hikuboubunih hiyen gewas ro’oro’oh hiya, afa hibiw 100 na’atube, afa i 60 na’atube, afa i 30 na’atube.
9 Listen, every one who has ears!«
9 Imih o yait tain nama’am tur inanowar.”
10 (And His disciples came and asked Him, »Why do you speak to them in figurative language?«
10 Naatu Jesu ana bai’ufununayah hina hibatiy hi’o, “Aisim oroubonamaim sabuw kubi’obaiyih?”
11 »Because,« He replied, »while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.
11 Jesu iyafutih eo, “Orereb ana so’ob wa’iwa’irin mar ana aiwob isan i God kwa it, men iti sabuw itihimih.
12 For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.
12 Imih orot yait orereb ana so’ob biyan ema’am, God boro tafan naya’abar nitin ana so’ob nara’at, baise orot yait nati so’ob men biyan ema’am naatu ana so’ob kikimin nati biyanamaim ema’am God boro nabosair.
13 I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand.
13 Ana’an nati ayu oroubonamaim sabuw abi’obaiyih.
14 And in regard to them the prophecy of Isaiah is receiving signal fulfilment: »`You will hear and hear and by no means understand, and you will look and look and by no means see.
14 Dinab orot Isaiah ana Bukamaim eo kikirum i na ibiturobe.
15 For this people's mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.'«
15 Anayabin ukwarih fokar,
16 »But as for you, blessed are your eyes, for they see, and your ears, for they hear.«
16 Baise Kwa i kwabiyasisir, anayabin matayan kwa’i’itin naatu tain yan tur kwanonowar.
17 For I solemnly tell you that many Prophets and holy men have longed to see the sights you see, and have not seen them, and to hear the words you hear, and have not heard them.
17 Anababatun a tur ao’owen, dinab orot moumurih na’in naatu sabuw gewasih hikok kwanekwan, kwa abisa kwa’i’itin i hita’itin naatu abisa kwanonowar i hitanowar. Baise nati ana maramaim sawar men matar boro hita’itin.”
18 »To you then I will explain the parable of the Sower.«
18 “Tain kwanarub ub tanumayan ana oroubon ao kwananowar naniyan kwanab, yabin kwanaso’ob.
19 When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.
19 Sabuw iyab mar ana aiwob isan Tur Gewasin ao tenonowar naatu naniyan men tabaib i ub ef yanamaim orot ta’asiy re’er na’atube, Tur Gewasin tenonowar ana maramaim demon kakafin ena hai not ebikwaris.
20 He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy.
20 Naatu orot ana ub afa to yan hire’ere ana itinin i sabuw iyab tur tenonowar ana maramaim i tibiyasisir.
21 It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.
21 Baise dogoroh wanawanan nati ub wairoron i men re eof barur, imih Tur Gewasin isan hina’uwih hinarurukaukuwih boro mar ta’imonamo hai baitumatum hinihamiy.
22 He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful.
22 Naatu orot ana ub afa fotan wanawanan hire’er ana itinin i sabuw iyab tur tenonowar, baise iti tafaram ana yasisir isan tibiyababan naatu totobuyoy hai not ebikwaris imih tur ana ro’on men emamatar.
23 But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.
23 Baise orot ana ub me gewasin yan ta’asiy hire’ere ana itinin i sabuw iyab Tur Gewasin tenowar naatu naniyan tabai tiw tehahamu, afa ro’oh 100, afa 60, afa 30.”
24 Another parable He put before them. »The Kingdom of the Heavens,« He said, »may be compared to a man who has sown good seed in his field,
24 Jesu oroubon tabo iti na’atube eo, “Mar ana aiwob i iti na’atube, ana veya ta orot ana ub bow in ana masawamaim tanum.
25 but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away.
25 Baise gugumin sabuw etei hi’inu’in ufut, orot ana rakit mowan fotan kakafih bow na sanabey wanawanah tanum naatu bihir.
26 But when the blade shoots up and the grain is formed, then appears the darnel also.
26 Sanabey hikuboubunih hiyey wanawanahimaim fotan kakafih auman hikubounih bairi hiyen.
27 So the farmer's men come and ask him, »`Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'
27 “Orot ana bowayah hina hio, ‘Regah, o ub gewasih a masawamaim itanum, baise aisim fotan kakafih auman hikuboubunih teyey?’
28 `Some enemy has done this,' he said. »`Shall we go, and collect it?' the men inquire.
28 “Orot iyafutih eo, ‘Rakit sabuw afa hisinaf.’ Naatu akir wairafih hibatiy hio, ‘Bo kukokok anan fotan ana uyarir?’
29 »`No,' he replied, `for fear that while collecting the darnel you should at the same time root up the wheat with it.
29 “Orot iyafutih eo, ‘En. Fotan kakafih kwana’u’uyarir boro sanabey afa auman kwana’uyarir.
30 Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'«
30 Imih kwaihamiyih bairi hinayen hiniw naatu tarin ana veya boro tarayah aniyafarih hinan, fotan wan hinatar hinafatum hinabow hinan hina’afusar, imaibo sanabey hinatar hinabow hinan bar hinaya.’”
31 Another parable He put before them. »The Kingdom of the Heavens,« He said, »is like a mustard-seed, which a man takes and sows in his ground.
31 Jesu ana oroubon tabo eo, “Mar ana aiwob ana itinin ta i iti na’atube, orot ana ai momor ro’on kikimin maiyow bai in ana masaw yan tanum.
32 It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches.«
32 Iti ai ro’on i men ai ro’on afa gagamih na’atube’emih, baise tanum kuboun yey ana veya’amaim ra’at ai gagamin na’in matar naatu mamu hina famefamenamaim hibatar hima.”
33 Another parable He spoke to them. »The Kingdom of the Heavens,« He said, »is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen.«
33 Jesu iban oroubon tabo eo maiye, “Mar ana aiwob itinin ta i iti na’atube. Babin yeast ebai ana faraw wanawanan eyai ekamat inu’in era’at eyey na’atube.”
34 All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them,
34 Jesu sawar iti etei isah i oroubonamaim eo sabuw rou’ay gagamin bi’obaiyih; ana bai’obaiyenamaim i mar etei oroubonamaim sabuw bi’obaiyih.
35 in fulfilment of the saying of the Prophet, »I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things.«
35 Iti na’atube sisinaf anayabin abisa dinab orot eo kikirum tan titurobe isan.
36 When He had dismissed the people and had returned to the house, His disciples came to Him with the request, »Explain to us the parable of the darnel sown in the field.«
36 Jesu sabuw rou’ay ihamiyih naatu na bar wanawanan run, ana bai’ufununayah ufun hina hirun hibatiy hio, “Masaw yan fotan kakafin ana oroubon i kukubuna anowar.”
37 »The sower of the good seed,« He replied, »is the Son of Man;
37 Jesu iyafutih eo, “Orot ub gewasih tatanum i Orot Natun.
38 the field is the world; the good seed–these are the sons of the Kingdom; the darnel, the sons of the Evil one.
38 Masaw ana itinin i tafaram, naatu ub gewasin i sabuw iyab mar ana aiwob isan tebowabow, naatu ub kakafin i Demon Kakafin natunatun.
39 The enemy who sows the darnel is the Devil; the harvest is the Close of the Age; the reapers are the angels.
39 Naatu rakit orot ub kakafin bai na masaw yan tatanum i Demon Mowan. Naatu masaw biyamur i mar yomanin na’atube, masaw fourayah i God ana tounamatar.
40 As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age.
40 “Imih mar yomanin iti ub kakafih hi’uyarir hifatum hibow hin hi’a’afusar na’atube boro namatar.
41 The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws;
41 Orot Natun boro ana tounamatar niyafarih hinatit, sinaf kakafih naatu sabuw iyab bowabow kakafin kura’ahih hima kakafih tisisinaf etei i ana aiwob wanawananamaim boro fotan kakafin na’atube hinatar hinafatum.
42 and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.
42 Naatu hinabow hinan wairaf wan hinaya hina’afusar, nati’imaim boro na’arahih wah takitak niwa’an hina’in hinarerey.
43 Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears!
43 Imaibo God ana sabuw gewasih nabow mar ana aiwobomaim hinarun veya na’atube hinararan. Imih o yait tain nama’am iti tur inanowar.
44 »The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground.«
44 “Mar ana aiwob itinin ta i iti na’atube, orot ta nugunug hibun inu’in itin bai, naatu me nati nugunug titita’urimaim kair maiye ibun, naatu yasisir auman in ana sawar etei sabuw hitobon naatu matabir maiye na nati me tutubun na’atube.
45 »Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls.«
45 “Naatu mar ana aiwob itinin tabo iti na’atube. Orot sawar tobonayan wakek enunuwet na’atube.
46 He finds one most costly pearl; he goes away; and though it costs all he has, he buys it.
46 Wakek nuwet inan wakek ta gewasin ana baiyan gagamin na’in tita’ur, naatu na ana sawar etei yataiten hitobon kabay bai in nati wakek tutubun na’atube.
47 »Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts.«
47 “Iban maiye mar ana aiwob i buwat na’atube. Orot siy bowayan ana buwat eya ema’am siy i yumatah ta ta te’ona’on.
48 When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away.
48 Naatu buwat awan ekakaratan ana veya etab erun dones yan ema siy gewasih ikiyarir fetan iwan, naatu kakafih ikiyarir ebow ebis rouruwen na’atube.
49 So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous,
49 Imih mar yomanin nanan itinin i boro nati na’atube. God boro ana tounamatar niyafarih hinatit hinan sabuw gewasih wanawanahimaim sabuw kakafih hinabow
50 and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.«
50 wairaf wan hiyara’aten na’arahih hina’in hina rerey wah takitak niwa’an.”
51 »Have you understood all this?« He asked. »Yes,« they said.
51 Jesu ibatiyih eo, “Oroubon iti ao’oban naniyah kwabow?” Ana bai’ufununayah hiya’afut hio, “Naniyah abow.”
52 »Therefore,« He said, »remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old.«
52 Naatu Jesu iuwih eo, “Isan imih, ofafar bai’obaiyenayan orot yait mar ana aiwob isan bai’obaiyen hibitin i bar matuwan matar, imih nati bar wanawanan ana sawar boubuh naatu atamanih etei boro nayataiten.”
53 Jesus concluded this series of parables and then departed.
53 Jesu iti oroubon eo hinonowar ufunamaim nati efan itumar,
54 And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, »Where did he obtain such wisdom, and these wondrous powers?
54 naatu remor na i ana bar meraramaim tit Kou’ay Bar ta wanawanan run, busuruf sabuw i’obaibiyih. Naatu sabuw hima hinonowar hifofor hio, “Iti orot ana ukwar rerekab naatu ina’inanen sinaf isan ana fair i menamaim bow?
55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers, James, Joseph, Simon and Judah?
55 Iti orot tamah i bar wowabayan naatu hinah i Mary naatu James, Joseph, Simon, Judas i taitin.
56 And his sisters–are they not all living here among us? Where then did he get all this?«
56 Naatu taitin baibitar auman bairit iti tama’am, imih iti sawar etei i menamaim bow?”
57 So they turned angrily away from Him. But Jesus said to them, »There is no prophet left without honour except in his own country and among his own family.«
57 Iti na’atube hio hina’ufut hin. Jesu iuwih eo, “Dinab orot tafaram afa’amaim i tekakafiy, baise i ana bar meraramaim naatu i tain tuwan i men tekakafiy.”
58 And He performed but few mighty deeds there because of their want of faith.
58 Naatu nati’imaim men ina’inan moumurih sinafumih, anayabin nati sabuw aurih baitumatum en.
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