João 7
Weymouth NT (WMTH) vs AAI
1 After this Jesus moved from place to place in Galilee. He would not go about in Judaea, because the Jews were seeking an opportunity to kill Him.
1 Nati ufunamaim Jesu Galilee wanawanan run titit remor in, men kok au Judea tan anayabin Jew hai ukwarih hima hikakaif hitarab tamorob isan.
2 But the Jewish Festival of the Tent-Pitching was approaching.
2 Baise Jew sabuw Yagama Sis ana hiyuw aa ana veya i nabiyubin,
3 So His brothers said to Him, »Leave these parts and go into Judaea, that not only we but your disciples also may witness the miracles which you perform.
3 Imih Jesu taitin hi’o, “O boro efan iti inihamiy naatu inan Judea inatit, saise a bai’ufununayah bowabow gewasih abistan kusisinaf hina’itin.
4 For no one acts in secret, desiring all the while to be himself known publicly. Since you are doing these things, show yourself openly to the world.«
4 Anayabin orot yait sabuw etei su’ubin isan boro men wa’iwa’iramaim nabowamih. Baise bebeyanamaim nabow hina’itin. Imih a bowabow bebeyanamaim inabow tafaram tutufin etei ini’obaiyih hina’itin.”
5 For even His brothers were not believers in Him.
5 I taiyuwin taitin men hitumitum, imih iti tur hi’o.
6 »My time,« replied Jesus, »has not yet come, but for you any time is suitable.
6 Naatu Jesu iuwih eo, “Ayu au veya i men na tit, baise kwa a veya i mar etei bobotawiyen inu’in.
7 It is impossible for the world to hate you; but me it does hate, because I give testimony concerning it that its conduct is evil.
7 Sabuw kwa boro men hinifutuwi, baise ayu boro hinifutuwu, anayabin ayu mar etei sabuw hai kakafih ao’orerereb.
8 As for you, go up to the Festival. I do not now go up to this Festival, because my time is not yet fully come.«
8 Hiyuw isan kwa akis kwanan ayu men bairit tanan, anayabin ayu au veya anababatun i men na tit.”
9 Such was His answer, and He remained in Galilee.
9 Iti na’atube eo, i Galilee wanawananamaim ma.
10 When however His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately.
10 Taitin hiyuw isan hiyen hinan, i auman ufuh yen in, men bebeyanamaim in baise i wa’iwa’iramaim in.
11 Meanwhile the Jews at the Festival were looking for Him and were inquiring, »Where is he?«
11 Nati hiyuw wanawanan Jew hai ukwarih Jesu isan hinuwet sabuw hibabatiyih, “Iti orot menamaim ema’am?”
12 Among the mass of the people there was much muttered debate about Him. Some said, »He is a good man.« Others said, »Not so: he is imposing on the people.«
12 Sabuw wanawanahimaim baitarsibesib busuruf ra’at. Sabuw afa hi’o, “I orot gewasin,” afa hi’o, “Aiyabin i sabuw ebifufuwih?”
13 Yet for fear of the Jews no one spoke out boldly about Him.
13 Baise men yait ta boro fanan aumetawat isan hitao, anayabin Jew ukwarih isah hibir.
14 But when the Festival was already half over, Jesus went up to the Temple and commenced teaching.
14 Hiyuw hi’aa na biyanfoun, Jesu na Tafaror Bar run naatu bai’obaiyen busuruf.
15 The Jews were astonished. »How does this man know anything of books,« they said, »although he has never been at any of the schools?«
15 Jew hai ukwarih hifofofor men kafai ta naatu hi’o, “Iti orot menamaim kirum iti so’ob bai?”
16 Jesus answered their question by saying, »My teaching does not belong to me, but comes from Him who sent me.
16 Imaibo Jesu iyafutih eo, “Bai’obaiyen ayu abi’obaiyi i men ayu nowau, baise God ayu biyafaru i nowan.
17 If any one is willing to do His will, he shall know about the teaching, whether it is from God or originates with me.
17 O Yait ta God anakok kusisinaf boro inaso’ob ayu au bai’obaiyen i Godane enan, ai ayu taiyuwu au fairamaim ao’o.
18 The man whose teaching originates with himself aims at his own glory. He who aims at the glory of Him who sent him teaches the truth, and there is no deception in him.
18 Yait taiyuwin ana fairamaim eo’o, i taiyuwin ana gewasin bain isan enunuwih, baise orot yait God ayu iyafaru anan ana gewasin enunuwih nati orot i turobe, i wanawananamaim men baifuwen ema’am.
19 Did not Moses give you the Law? And yet not a man of you obeys the Law. Why do you want to kill me?«
19 Moses ofafar kwa it ai en? Aisim ofafafar men kwabi’ufunun naatu ayu rabu morobomih kwabiwa’an?”
20 »You are possessed by a demon,« replied the crowd; »no one wants to kill you.«
20 Sabuw hiya’afut hi’o, “O wanawan i demon tema’am. Yait o asabunimih ebiwa’an?”
21 »One deed I have done,« replied Jesus, »and you are all full of wonder.
21 Jesu iya’afutih eo, “Ayu ina’inan ta’imon asinaf kwa’itin naatu kwaifofor men kafaita.
22 Consider therefore. Moses gave you the rite of circumcision (not that it began with Moses, but with your earlier forefathers), and even on a Sabbath day you circumcise a child.
22 Moses uwi natunat oro’orot Baiyariri hai veya’amaim hai ar, mo’oh kwa’afuw, nati i men Mosesine na, nati i kwa a’agir wabih gagamihine na. Imih kwa kek oro’orot hai ar mo’oh kwa’a’afuw.
23 If a child is circumcised even on a Sabbath day, are you bitter against me because I have restored a man to perfect health on a Sabbath day?
23 Kwa Baiyarir ana veya’amaim kek orot ana ar mo’on kwana’a’afuw nati Moses ana ofafar i men kwa’a’astu’ub, aisimamih ayu Baiyarir Ana Veya orot biyan tutufin abiyawas isan kwa ya esoso’ar?
24 Do not form superficial judgements, but form the judgements that are just.«
24 Men ufun ana’itininamaim sabuw kwanibabatiyih, baise a baibabatiyen i turobe’emaim kwanibatiyih.”
25 Some however of the people of Jerusalem said, »Is not this the man they are wanting to kill?
25 Nati isan Jerusalem sabuw afa hibusuruf hibatebat hi’o, “Orotoban iti i boun rabin morobomih ana ef tenunuwet?
26 But here he is, speaking openly and boldly, and they say nothing to him! Can the Rulers really have ascertained that this man is the Christ?
26 Kwa’itin iban iti bebeyanamaim eo’o, naatu i men tur ta isan te’eo’omih. Kwa kwanotanot sabuw ukwarihiban hiso’ob gewas iti orot i turobe Rourubinen?
27 And yet we know this man, and we know where he is from; but as for the Christ, when He comes, no one can tell where He is from.«
27 Baise iti orot menane nan i aki aso’ob; Rourubinen nanan anamaramaim boro men yait ta naso’ob i menane na.”
28 Jesus therefore, while teaching in the Temple, cried aloud, and said, »Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge.
28 Imaibo Jesu Tafaror bar wanawanan ma bi’obaibiyih fanan aumetawat na’in eo, “Turobe ayu kwa kwaso’ob, naatu menane anan kwa kwaso’ob? Ayu iti anan i men taiyuwu au kok ana, baise turobe ana God ayu iyunu ana. Nati orot kwa men kwaso’ob
29 I know Him, because I came from Him, and He sent me.«
29 ayu asu’ub, anayabin ayu ine ana naatu i iyunu ana.”
30 On hearing this they wanted to arrest Him; yet not a hand was laid on Him, because His time had not yet come.
30 Nati’imaim sabuw bain fatuminamih hiwa’an, baise men yait ta biyan butubun, anayabin ana veya i men natit.
31 But from among the crowd a large number believed in Him. »When the Christ comes,« they said, »will He perform more miracles than this teacher has performed?«
31 Baise rou’ay gagamin wanawanan sabuw moumurin maiyow hitumitum naatu hi’o, “Rourubinen nanan ina’inan fairih moumurihika nasinaf iti orot boro nanatabir.”
32 The Pharisees heard the people thus expressing their various doubts about Him, and the High Priests and the Pharisees sent some officers to apprehend Him.
32 Rou’ay wanawanan Jesu sawar sisinaf isan hibitarsibesib Pharisee hinowar. Basit firis gagagamih naatu Pharisee Tafaror Bar ma’utayah hiyafarih hin Jesu bain fatuminamih.
33 So Jesus said, »Still for a short time I am with you, and then I go my way to Him who sent me.
33 Imih Jesu eo, “Ayu boro men manin bairit tanama, naatu anamatabir maiye anan yait iyunu anan biyan anatit.
34 You will look for me and will not find me, and where I am you cannot come.«
34 Kwa boro ayu kwananuwuhu, baise boro men kwanatita’uru, naatu ayu menamaim anama’am, kwa boro men kwanan.”
35 The Jews therefore said to one another, »Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?
35 Jew sabuw taiyuwih hima hi’o, “Iti orot boro menamaim nan nama naatu it men karam tanatita’ur? Ai i boro nan Greek wanawanah ata sabuw hitagey nanabin tema’am imaim nama ni’obaibiyih?
36 What do those words of his mean, `You will look for me, but will not find me, and where I am you cannot come'?«
36 Kwa boro ayu isou kwananuwet baise boro men kwanatita’uru naatu ayu menamaim anama’am kwa boro men kwanan? Iti tur eo’o anayabin i abisa?”
37 On the last day of the Festival –the great day– Jesus stood up and cried aloud. »Whoever is thirsty,« He said, »let him come to me and drink.
37 Hiyuw gagamin hi’aa sasawar ana yomanin, Jesu misir naatu fanan aumetawat na’in eo, “Yait ta sikan namamamah, kwanihamiy nan ayu biyau harew natom!
38 He who believes in me, from within him –as the Scripture has said– rivers of living water shall flow.«
38 Yait ayu inabitutumu na’at kuna biyau harew kutom. Buk Atamaninamaim eo na’atube ‘Harew yawasin boro o wanawananamaim nanunuw.’”
39 He referred to the Spirit which those who believed in Him were to receive; for the Spirit was not bestowed as yet, because Jesus had not yet been glorified.
39 Iti tur i sabuw iyab Jesu hinibitumitum Anun Kakafiyin hinabaib i isah eo. Iti boun ana veya Anun Kakafiyin i men yait itin bai, anayabin Jesu i men Tamah ana aiwob itinimih.
40 After listening to these discourses, some of the crowd began to say, »This is beyond doubt the Prophet.«
40 Rou’ay wanawanan hima tur hinonowar sabuw afa hi’o, “Anababatun iti orot i God ana dinab orot.”
41 Others said, »He is the Christ.« But others again, »Not so, for is the Christ to come from Galilee?
41 Afa hi’o, “Iti orot i Rourubinen.” Naatu sabuw afa ibanak hi’o, “Rourubinen ana orot i boro men Galilee’ine nan?
42 Has not the Scripture declared that the Christ is to come of the family of David and from Bethlehem, David's village?«
42 Buk Atamaninamaim eo Rourubinen i boro aiwob orot David ana rara’ane naatu boro Bethlehem David ana bar meraramaim.”
43 So there was a violent dissension among the people on His account.
43 Imih nati kou’ay wanawanan kouseb matar anayabin Jesu isan.
44 Some of them wanted at once to arrest Him, but no one laid hands upon Him.
44 Sabuw afa hikok hitab hitafatum, baise men yait ta biyan butubun.
45 Meanwhile the officers returned to the High Priests and Pharisees, who asked them, »Why have you not brought him?«
45 Imaibo Tafaror bar ma’utenayah himatabir hin firis ukwarih naatu Pharisee biyah hitit naatu firis ukwarih himisir ma’utenayah hibatiyih, “Aisimamih men kwa bai kwana kwatit?”
46 »No mere man has ever spoken as this man speaks,« said the officers.
46 Ma’utenayah hiya’afutih hi’o, “Iti orot tur eo’o, i men orot afa te’eo na’atube eomih!”
47 »Are you deluded too?« replied the Pharisees;
47 Pharisee hibatiyih, “Kwa kwa’o anananiyan kwa auman ifuwi ebobonawiyi kakaf i?”
48 »has any one of the Rulers or of the Pharisees believed in him?
48 “Kwata’itin ukwarih afa o Pharisee orot afa tur hinonowaraban Jesu hitumitum?
49 But this rabble who understand nothing about the Law are accursed!«
49 Aiyabin! Iti rou’ay Moses ana ofafar i men ta hiso’ob, imih i God ana orarafen baban tema’am!”
50 Nicodemus interposed–he who had formerly gone to Jesus, being himself one of them.
50 I taiyuwih hai orot ta wabin Nicodemus i wan in Jesu biyan tit,
51 »Does our Law,« he asked, »judge a man without first hearing what he has to say and ascertaining what his conduct is?«
51 Imih i ana kou’ay ibatiyih, “It ata ofafar eo orot anasinaf kakaf i wan tananuwet imaibo tanab tanan ata ofafaramaim tanibabatiy.”
52 »Do you also come from Galilee?« they asked in reply. »Search and see for yourself that no Prophet is of Galilaean origin.«
52 Hiya’afut hi’o, “Nicodemus o auman i Galilee orot? Baise Buk Atamaninamaim inanunuwet boro men inatita’ur, dinab orot i men Galilee’ine na.”
53 [So they went away to their several homes;
53 (Naatu rou’ay hima’am hitarboubun himisir hai bar hai bar hin.)
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