Romanos 3
Wesley's NT (WESLEY) vs AAI
1 What then is the advantage of the Jew, or what the profit of the circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Much every way; chiefly in that they were intrusted with the oracles of God.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 For what if some believed not? Shall their unbelief disannul the faithfulness of God?
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 God forbid: let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unjust, who taketh vengeance?
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 I speak as a man. God forbid; for then how should God judge the world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 But if the truth of God hath abounded to his glory through my lie, why am I still judged as a sinner?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 And why may we not (as we are slandered, and as some affirm us to say) do evil, that good may come? Whose damnation is just.
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 As it is written, There is none righteous, no not one.
10 Buk Atamaninamaim iti na’atube hikirum,
11 There is none that understandeth; there is none that seeketh after God.
11 Men yait ta ana not rerekabin,
12 They have all turned aside; they are together become unprofitable; there is none that doth good, no not one.
12 Etei hitatabir kouh God hitin,
13 Their throat is an open sepulchre; with their tongues have they used deceit; the poison of asps is under their lips.
13 Sikah dub i tahahab sabuw tetotonan,
14 Whose mouth is full of cursing and bitterness;
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 Their feet are swift to shed blood;
15 “Iti sabuw umah i rara awan karatan.
16 Destruction and misery are in their ways,
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 And they have not known the way of peace:
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 The fear of God is not before their eyes.
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God.
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 But the righteousness of God without the law is now manifested, being attested by the law and the prophets,
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 For all have sinned, and are fallen short of the glory of God,
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 And are justified freely by his grace, through the redemption which is in Christ Jesus:
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 Where is boasting then? It is excluded. By what law? Of works?
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 and the uncircumcision through the same faith.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.
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