Gálatas 3
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 Foolish Galatians! Who has been fascinating you — you before whose eyes Jesus Christ was depicted on the cross?
1 Kwa Galasia sabuw i kwabikoko’aw! Yait rarafi kwabi’afesair? Kwa etei matamaim Jesu Keriso onaf afe’en momorob isan, ayu bebeyan maiyow ana morob mi’itube i akubunabuna kwanowar.
2 Here is the one thing that I want to find out from you — Did you receive the Spirit as the result of obedience to law, or of your having listened with faith?
2 Imih au baibat ta’imon anibat kwanao ana nowar. Anun Kakafiyin kwabaib i ofafar eo na’atube kwasisinaf imih kwabai, o Tur Gewasin kwanowar kwaitumatum imih kwabai?
3 Can you be so foolish? After beginning with what is spiritual, do you now end with what is external?
3 Kwa mi’itube’emih kwabikoko’aw! Kwa i Anun Kakafiyinamaim kwabusuruf; naatu boun i kwakokok taiyuw a fairamaim kwanakusouwimih kwabiwa’an?
4 Did you go through so much to no purpose? — if indeed it really was to no purpose!
4 Kwa iti biyababan kwabai kwabi’akir kwanotanot i yabin en ai ana yasisir en? Ige, iti sawar ibo anayabin auman o ana’an auman.
5 He who supplies you abundantly with his Spirit and endows you with such powers — does he do this as the result of obedience to law? Or as the result of your having listened with faith?
5 God Anun Kakafiyin ebit naatu wanawanamaim ina’inan ebiwa’an, anayabin ofafar eo na’atube kwasisinaf imih ebit o Tur Gewasin kwanowar kwabitumatum imih ebit?
6 It is just as it was with Abraham — ‘He had faith in God, and his faith was regarded by God as righteousness.’
6 Abraham ana yawas mi’itube ma’am i kwana’itin; Buk eo na’atube, Abraham God itumitum, naatu i ana baitumatumamaim God bai, anayabin ana ef mutufurin God matanamaim.
7 You see, then, that those whose lives are based on faith are the sons of Abraham.
7 Imih kwa i kwanaso’ob, Abraham wawawan anababatun i sabuw iyab aurih baitumatum ema’am.
8 And scripture, foreseeing that God would pronounce the Gentiles righteous as the result of faith, foretold the good news to Abraham in the words — ‘Through you all the Gentiles will be blessed.’
8 Buk marasika eo baiman na’atube, God Ufun Sabuw baitumatumamaim boro nayamutufurih. Naatu imih Tur Gewasin Abraham isan eorereb. “O wanawanamaim God boro sabuw etei nigegewasinih.”
9 And, therefore, those whose lives are based on faith share the blessings bestowed on the faith of Abraham.
9 Abraham itumatum naatu baigegewasin bai, imih sabuw iyab tibitumatum i baigegewasin tebaib i baib na’atube.
10 All who rely on obedience to law are under a curse, for scripture says — ‘Cursed is everyone who does not abide by all that is written in the book of the law, and do it.’
10 Sabuw iyab ofafar tafan hitumatum hima tibi’ufunun, nati sabuw i o rarafen babanamaim tema’am. Anayabin Bukamaim eo, “Orot yait Ofafar Bukamaim hikirum inu’in mar etei men nati tur eo na’atube ebi’ufunun, nati orot i God ana orarafen babanamaim ema’am!”
11 Again, it is evident that no one is pronounced righteous before God through law, for we read — ‘Through faith the righteous will find life.’
11 Imih boun i bebeyan ebi’obaiyit men yait ta ofafar eo’omaim boro ana ef nayamutufur nan God biyan natitamih. Anayabin Bukamaim eo, “Orot yait baitumatumamaim ana ef yamutufur na God baib, i akisinamo boro nama.”
12 But the law is not based on faith; no, its words are — ‘Those who practice these precepts will find life through them.’
12 Ofafar ana bowabow i men ta baitumatumamaim ema’am, baise Bukamaim eo, “Orot yait sawar etei ofafar eo na’atube nasisinaf na’at boro nama.”
13 Christ ransomed us from the curse pronounced in the law, by taking the curse on himself for us, for scripture says — ‘Cursed is anyone who is hanged on a tree.’
13 Baise it etei ofafar ana orarafen babanamaim tama’am Keriso tubunit it ata orarafen i bai; anayabin Bukamaim eo, “Orot yait ai afe’en teo’onaf nati orot
14 And this he did that the blessing given to Abraham might be extended to the Gentiles through their union with Jesus Christ; that so, through our faith, we also might receive the promised gift of the Spirit.
14 Keriso iti sinaf saise baigegewasin God Abraham eo’omatan i Keriso Jesu’umaim tan Ufun Sabuw hitab, saise baitumatumamaim Anun Kakafiyin tatab God eo’omatanit na’atube.
15 To take an illustration, friends, from daily life — No one sets aside even an agreement between two people, when once it has been confirmed, nor do they add conditions to it.
15 Taitu tuwai’inah, ayu i boro mar etei tasisinafumaim ao kwana’itin. Orot rou’ab sawar ta isan hairi hio hibasit wabih obaibasit ana fefemaim hikikirum boro men yait ta na’astu’ub o tafan naya’abar.
16 Now it was to Abraham that the promises were made, ‘and to his offspring.’ It was not said ‘to his offsprings,’ as if many persons were meant, but the words were ‘to your offspring,’ showing that one person was meant — and that was Christ.
16 Naatu boun kwana’itin, God ana omatanen ta Abraham eomatan, naatu uwan auman eomatan, Bukamaim i men hikirum hio wawawan, nati i men wanawan moumurih isah eo, baise uwan ta’imon isan eo. Nati uwan i Keriso.
17 My point is this — An agreement already confirmed by God cannot be canceled by the law, which came four hundred and thirty years later, so as to cause the promise to be set aside.
17 Abisa ao anayabin i God Abraham hairi obaibasit ta hikirum in, imaibo kwamur 430 sasawar ufunamaim ofafar matar, imih men karam God ana obaibasit marasika kikirum boro ta’astu’ub naatu ana omatanen tabosair.
18 If our heritage is the result of law, then it has ceased to be the result of a promise. Yet God conferred it on Abraham by a promise.
18 Anayabin God ana siwar ofafar tafanamaim tabatabat na’at, nati i ana omatanen tafanamaim boro men tabat, baise God ana bosiyasiyaramaim ana omatanen kaif Abraham baigegewasin itin.
19 What, then, you ask, was the use of the law? It was a later addition, to make people conscious of their wrong-doings, and intended to last only until the coming of that ‘offspring’ to whom the promise had been made; and it was delivered through angels by a mediator.
19 Imih ofafar ana’an i abisa isan matar? Ofafar mamatar ana’an i kakafih imaim itinin so’ob isan. Naatu imaim tabonawiyit tanan Abraham uwan isan God eo’omatan tan tatit. Iti ofafar i tounamatar hibai hire orot foun batayan hitin.
20 Now mediation implies more than one person, but God is one only.
20 Naatu God Abraham omatanen bitin ana veya i men foun batayan orot biyanamaim sinaf, baise God akisin foun bat sinaf.
21 Does that set the law in opposition to God’s promises? Heaven forbid! For, if a law had been given capable of bestowing life, then righteousness would have actually owed its existence to law.
21 Kwanotanot ofafar naatu God ana omatanen hairi i tibigamigam? En anababatun, anayabin ofafaramaim orot ana yawas tabaib na’at, turobe orot ana ef yamutufurin isan boro ofafaramaim tan.
22 But the words of scripture represent the whole world as being in bondage to sin, so that the promised blessing, dependent, as it is, on faith in Jesus Christ, may be given to those who have faith in him.
22 Baise Bukamaim eorereb tanowar, tafaram tutufin etei i bowabow kakafin ana fair bai karatan. Imih ef ta’imon God ana omatanen bain nowatamih matar isan i Jesu Keriso akisinamo tanitumitum.
23 Before the coming of faith, we were kept under the guard of the law, in bondage, awaiting the faith that was destined to be revealed.
23 Baitumatum i ufibo natit, baise wantoro’ot i ofafar buwit ana dibur yariyit tama nan imaibo baitumatum natit irerereb.
24 Thus the law has proved a guide to lead us to Christ, in order that we may be pronounced righteous as the result of faith.
24 Isan imih ofafar i ata bai’obaiyen orot na’atube bonawiyit tana Keriso biyan tatit, naatu boun i baitumatumamaim ata ef yamutufur God nanamaim tatit.
25 But now that faith has come we no longer need a guide.
25 Imih it boro men ofafar ana bonawiyenamaim tanama’amih, nati i sawar, anayabin boun i baitumatum ana veya tit.
26 For you are all sons of God, through your faith in Christ Jesus.
26 Naatu kwa etei’imak baitumatumamaim kwana Jesu Keriso bairi kwaita’imon God natunatun kwamatar.
27 For all of you who were baptized into union with Christ clothed yourselves with Christ.
27 Keriso wabinamaim bapataito kwabai ata kou’ay ta’imon matar, imih Keriso ana yawas a faifuwamih kwa’us.
28 All distinctions between Jew and Greek, slave and free, male and female, have vanished; for in union with Christ Jesus you are all one.
28 Imih kwa i men a itinin tata’amih, men Jew o Ufun Sabuw, men akir o roufamen sabuw, men orot o babin, kwa etei i ta’imon Keriso Jesu ana baita’imonin wanawananamaim kwama’am.
29 And, since you belong to Christ, it follows that you are Abraham’s offspring and, under the promise, sharers in the inheritance.
29 Keriso kwa nowa namamatar na’at, kwa i Abraham wawawan naatu God abisa eo’omatan boro kwanab.
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