Gálatas 4
LITV: Green's Literal Translation (SM_LITV) vs AAI
1 But I say, Over so long a time the heir is an infant, he being lord of all does not differ from a slave,
1 Tur tabo anao maiye kwana’itin, orot emomorob nati tot buyoy tutufin etei i natun kek nowan, baise nati kek i akir mowan na’atube boro hinao’waiwin, ana bowabow hinabowawain, anayabin i kek sosof.
2 but is under guardians and housemasters until the term set before by the father.
2 Kek sosof ana veya na orot namamatar ana founamaim, orot gagamih afa nati kek boro hinakaif, naatu ana sawar tutufin etei auman boro hinakaif nanan tamah ana kwamur ya’iyai na’atube nab, imaibo ana sawar tutufin etei boro hinaya’abun umanamaim nayen.
3 So we also, when we were infants, we were under the elements of the world, being enslaved.
3 Ef i nati ta’imon it isat na’atube matar, it kek na’atube tai’akir iti tafaram hai afiy kakafih hibonawiyit, tanot boro imaim hitiyawasit.
4 But when the fullness of the time came, God sent forth His Son, having come into being out of a woman, having come under Law,
4 Baise veya anababatun na titit ana maramaim, God taiyuwin Natun iyafar na tafaram babin natun na’atube taub yai, Jew sabuw hai ofafar babanamaim ma.
5 that He might redeem the ones under law, that we might receive the adoption of sons.
5 Sabuw iyab ofafar babanamaim hima’am tobon botaitih, saise it mi’itube tatan God natunatun tatamatar.
6 And because you are sons, God sent forth the Spirit of His Son into your hearts, crying, Abba! Father!
6 Natunatun baiturobe isan, God Natun Anun Kakafiyin iyafar it dogorot wanawanan rerey eo, “Abba, Tamaiya!”
7 So that you no more are a slave, but a son, and if a son, also an heir of God through Christ.
7 Imih kwa i men akir sabuw, baise God natunatun, naatu kwa i kwana natunatun kwamatar, imih toto buyoy tutufin etei God nowan boro natunatun nitih.
8 But then, indeed, not knowing God, you served as slaves to the ones not by nature being gods.
8 Marasika kwa God men kwaso’ob imih tafaram hai afiy isah kwai’akir, nati i men God hai babatun.
9 But now, knowing God, but rather being known by God, how do you turn again to the weak and poor elements to which you desire again to slave anew?
9 Baise boun i kwa God kwasu’ub naatu God kwa su’ubi, naatu mi’itube iban maiye kwakokok kwanamatabir wagabur ririmih naatu murubih kwani’uf nunihimih. Aisim kwakokok iban hai akir kwanamatar maiye.
10 You observe days and months and seasons and years.
10 Kwa i tafaror hai veya gagamih, sumar yomanih hai hiyuw, mour hai veya gagamih naatu kwamur yomanih veya gagamih imaim a not gagamin kwabitin, kwanotanot boro imaim yawas kwanab.
11 I fear for you, lest somehow I have labored among you in vain.
11 Bowabow nati na’atube kwasisinaf i ayu abirubir, nati ana itinin kwa baibaisi isan asisinaf i yabin en?
12 Brothers, I beg of you, be as I am , because I am as you. You wronged me in nothing.
12 Ayu ana kwabe amatar bairi tama’am ana veya, ayu isou men kafai kakafin ta kwasinaf. Imih taitu ao’ototofari ayu’ube kwanamatar.
13 But you know that because of weakness of the flesh, I announced the gospel to you before;
13 Kwaso’ob ayu boubuntoro’ot Tur Gewasin kwa isa abai anan ana veya i sawow auman baise a binan kwanowar.
14 and you did not despise my temptation in my flesh nor disdained it , but you received me as an angel of God, as Christ Jesus.
14 Basit, ayu biyou sawowomaim iwa’an kwa rurutubuni na’atube, kwa men kafai ayu kwanuw furuwu o kwahaiwu, baise au merar kwayi kwabuwu God ana tounamatar ta na’atube, naatu Keriso Jesu ana merar kwatay kwatabaib na’atube ayu kwabuwu.
15 What then was your blessedness? For I testify to you that if you were able, plucking out your eyes, you would have given them to me.
15 Kwa ayasisir i ra’at, baise boun abistan matar? Ayu boro iti na’atube kwa isa atao, “Matah hitabobotaitenamih tim mata kwatabotaiten, ayu kwatitu.”
16 So then did I become your enemy speaking truth to you?
16 Ana itinin i ayu ana kwa arakit amatar, anayabin ayu tur anababatun ao kwanowar imih i?
17 They are zealous for you, but not well; but they only desire to shut you out, that you be zealous to them.
17 Nati sabuw baifuwenayah hai kok gagamin i kwa hinabuwi isah kwanarabon ayu kwanihamiyu, baise men kwa a gewasin isan tisisinaf. Nati hai not i kwa hinabuwi i hai gewasin isan.
18 But it is good to be zealous always in a good thing and not only in my being present with you.
18 Sabuw hai kok gagamin kwa buwi rabon kou’ay ta’amaim i gewasin naatu anayabin gewasinamaim i basit, baise men ayu nati’imaim ana ma’ama hinasinafumih.
19 My children, for whom I again travail until Christ should be formed to you,
19 Are natunatu, babin taubumih biyababan ebaib na’atube, ayu biyababan ta’imon kwa isa abai anan kwa a’itinin Keriso’obe kwanamatar imaibo nuhunafot.
20 even now I desired to be present with you and to change my voice, for I am in doubt as to you.
20 Au notamaim anotanot boun mi’itube biyamaim atatit saise kwa isa abisa anotanot atao kwatanowar, boun men aso’ob abisa boro ayu kwa isa anao.
21 Tell me, those desiring to be under Law, do you not hear the Law?
21 Kwa iyab ofafar babanamaim kwama’am akokok anibatiy, kwa ofafar eo’oban naniyan kwabaib?
22 For it has been written, Abraham had two sons, one out of the slave woman and one out of the free woman.
22 Iti na’atube hikirum ema’am, Abraham natunatun i rou’ab. Natun ta i akir babin biyanane, natun ta i aawan anababatun biyanane.
23 But, indeed, he of the slave woman has been born according to flesh, and he out of the free woman through the promise,
23 Natun iti akir babin biyanane i tufuw maiyow tufuw, baise natun ta i aawan anababatun biyanane tutufuw i God ana omatanenamaim tufuw.
24 which things are being allegorized, for these are two covenants, one, indeed, from Mount Sinai bringing forth to slavery (which is Hagar,
24 Iti sawar tana’i’itin gewas i oroubon na’atube. Baibin rou’ab hairi hai itinin i obaibasit rou’ab. Obaibasit wantoro’ot i oyaw Sinai isan, naatu nati’imaim iyab hitutufuw i akir na’atube hitufuw. Nati i Hagar natunatun.
25 for Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, and she slaves with her children),
25 Naatu oyaw Sinai i Arabia wanawananamaim ebatabat, imih nati i Hagar ana itinin, naatu boun ana veya Hagar ana itinin i nati Jerusalem bar meraramaim ta’i’itin, anayabin i natunatun bairi i akir sabuw.
26 but the Jerusalem from above is free, who is the mother of us all;
26 Baise mar ana Jerusalem i roufamen, naatu nati babin i it hinat.
27 for it has been written, "Be glad, barren one not bearing; break forth and shout, the one not travailing; for more are the children of the desolate rather than she having the husband." Isa. 54:1
27 Bukamaim hikikirum eo na’atube, “Babin o yait a’ar, aur kek en, iniyasisir, inakawasa, fana aumetawat na’in iniwow, anayabin o kek hai tufuw ana biyababan men itatam. Baise babin yait taubu’e, a’arin ma’am ana kek boro moumurih na’in hinatufuw, naatu babin aawan auman boro nanatabir.”
28 But, brothers, we are children of promise according to Isaac.
28 Imih taitu, kwa i God ana omatanen natunatun Isaac eo’omatan na’atube.
29 But then, even as he born according to flesh persecuted the one according to Spirit, so also now.
29 Nati ana veya’amaim kek tufuw maiyow tutufuw misir kek Anun Kakafiyin
30 But what says the Scripture? "Cast out the slave woman and her son, for in no way shall the son of the slave woman inherit with the son of the free woman ." Gen. 21:10
30 Baise bukamaim mi’itube eo? “Akir babin natun hairi kwanunih titit, anayabin akir babin natun boro men karam roufamen babin natun tamah ana toto ana buyoy turin nabaimih.”
31 Then, brothers, we are not children of a slave woman but of the free woman.
31 Isan imih taitu, it i men akir babin natunatunamih, baise roufamen babin natunatun.
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