Romanos 3
CPDV: Catholic Public Domain Version (SM_CPDV) vs AAI
1 So then, what more is the Jew, or what is the usefulness of circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Much in every way: First of all, certainly, because the eloquence of God was entrusted to them.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so!
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 For God is truthful, but every man is deceitful; just as it was written: “Therefore, you are justified in your words, and you will prevail when you give judgment.”
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 (I am speaking in human terms.) Let it not be so! Otherwise, how would God judge this world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 For if the truth of God has abounded, through my falseness, unto his glory, why should I still be judged as such a sinner?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 just as it was written: “There is no one who is just.
10 Buk Atamaninamaim iti na’atube hikirum,
11 There is no one who understands. There is no one who seeks God.
11 Men yait ta ana not rerekabin,
12 All have gone astray; together they have become useless. There is no one who does good; there is not even one.
12 Etei hitatabir kouh God hitin,
13 Their throat is an open sepulcher. With their tongues, they have been acting deceitfully. The venom of asps is under their lips.
13 Sikah dub i tahahab sabuw tetotonan,
14 Their mouth is full of curses and bitterness.
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 Their feet are swift to shed blood.
15 “Iti sabuw umah i rara awan karatan.
16 Grief and unhappiness are in their ways.
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 And the way of peace they have not known.
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 There is no fear of God before their eyes.”
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God.
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 For in his presence no flesh shall be justified by the works of the law. For knowledge of sin is through the law.
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 But now, without the law, the justice of God, to which the law and the prophets have testified, has been made manifest.
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 And the justice of God, through the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction.
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 For all have sinned and all are in need of the glory of God.
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 We have been justified freely by his grace through the redemption that is in Christ Jesus,
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses,
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 and by the forbearance of God, to reveal his justice in this time, so that he himself might be both the Just One and the Justifier of anyone who is of the faith of Jesus Christ.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith.
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 For we judge a man to be justified by faith, without the works of the law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 Is God of the Jews only and not also of the Gentiles? On the contrary, of the Gentiles also.
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 For One is the God who justifies circumcision by faith and uncircumcision through faith.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Are we then destroying the law through faith? Let it not be so! Instead, we are making the law stand.
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.
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