Romanos 3
BSB: Berean Standard Bible (SM_BSB) vs AAI
1 What, then, is the advantage of being a Jew? Or what is the value of circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Much in every way. First of all, they have been entrusted with the very words of God.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 Certainly not! In that case, how could God judge the world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 As it is written: “There is no one righteous, not even one.
10 Buk Atamaninamaim iti na’atube hikirum,
11 There is no one who understands, no one who seeks God.
11 Men yait ta ana not rerekabin,
12 All have turned away, they have together become worthless; there is no one who does good, not even one.”
12 Etei hitatabir kouh God hitin,
13 “Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
13 Sikah dub i tahahab sabuw tetotonan,
14 “Their mouths are full of cursing and bitterness.”
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 “Their feet are swift to shed blood;
15 “Iti sabuw umah i rara awan karatan.
16 ruin and misery lie in their wake,
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 and the way of peace they have not known.”
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 “There is no fear of God before their eyes.”
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 for all have sinned and fall short of the glory of God,
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 and are justified freely by His grace through the redemption that is in Christ Jesus.
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 For we maintain that a man is justified by faith apart from works of the law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.
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