1 Coríntios 11
The Riverside New Testament (RNT) vs AAI
1 IMITATE me as I imitate Christ.
1 Ayu Keriso abi’u’ur na’atube kwa ayu kwani’u’uru.
2 I praise you because you remember me in all things and hold firmly the traditions as I passed them on to you.
2 Ayu sawar ta ta’amaim mar etei kwanunuhu isan naatu bai’obaiyen abit kwabukikin kwama’am isan, a merar ayi abobora’ara’ahi.
3 I wish you to know that the head of every man is Christ, and the head of a woman is her husband, and the head of Christ is God.
3 Baise boun ayu akokok kwa etei kwanaso’ob gewas. Keriso i orot ana ukwarin, Babin ana ukwarin i orot naatu Keriso ana ukwarin i God.
4 Every man praying or prophesying with his head draped dishonors his head.
4 Orot yait aribun sumasum auman eyoyoyoban, o tur God biyanane baib eo’orereb Keriso biya’ohow ebitin.
5 But every woman praying or prophesying bareheaded dishonors her head. For it is one and the same as if she had her head shaved.
5 Naatu babin yait aribun ana sumasum bosair eyoyoyoban, o tur God biyanane bai eo’orereb, aawan biya’ohow ebitin, ana itinin i babin aribun himafuribe.
6 For if a woman is not covered, then let her cut off her hair. But if it is a shame to a woman to cut off her hair or to shave, let her veil herself.
6 Babin yait aribun men nasumisum, gewasin aribun hina’afuw. Baise babin aribun afuwin o mafurin isan biyan nao’ohow na’at gewasin aribun nasum.
7 For a man has no need to cover his head since he is the image and glory of God. But the woman is the glory of man.
7 Orot aribun men nasum, anayabin orot i God ana itinin naatu ana fair, baise babin i orot ana fair.
8 For man was not from woman, but woman from man,
8 Anayabin orot i men babinane namih, baise babin i orotone na.
9 for man was not formed for woman, but woman for man.
9 Na’atube orot i men babin isan God eo matar, baise babin i orot isan matar.
10 Therefore, the woman ought to have a badge of authority on her head because of the angels.
10 Ana’anaban iti isan, tounamatar matahimaim babin aribun nasum, saise nati sumasumamaim ebi’obaiyit, babin i orot ana fair babanamaim ema’am.
11 Yet neither is woman without man nor man without woman in the Lord.
11 Regah ana yawasamaim tama’am babin men orot nihamiy akisin nabin ana fairamaim nama, na’atube orot men babin nihamiy akisin nabin ana fairamaim nama.
12 For as woman is from man so is man through woman, but all things from God.
12 Anayabin babin orotone na, na’atube babin biyanane taub orot yai. Baise sawar etei i Godane hina.
13 Decide for yourselves: is it becoming for a woman to pray to God unveiled?
13 Taiyuw kwanibatiy kwana’itin, babin aribun ana sumasum nabosair, bebeyanamaim nayoyoyoban i gewasin ai en?
14 Does not Nature herself teach you that if a man has long hair, it is a dishonor to him,
14 It ata so’ob i sawar biyatamaim temamatar imaim ebi’obaiyit, orot aribun ituw manin ere’er i boro biyan na’ohow.
15 but that if a woman has long hair, it is a glory to her? Because the hair is given to her for a covering.
15 Baise babin aribun ituw manin ere’ere i ana itinin ebigewasin. Anayabin aribun manin re’ere i yumatan ana sumasum na’atube.
16 But if any one cares to be contentious, we have no such custom, nor have the churches of God.
16 Baise orot yait ayu ao isan inagamigam, anao inanowar. Kwafiren isan ata ef men ta ema’am boro imaim tani’ufunun o God ana ekaleisia wanawanan kwafiren ana ef men ta ema’am boro i tani’a’ait.
17 In giving the following directions I do not praise you, because you do not assemble for the better, but for the worse.
17 Roube’aten tur iti anao kwananowar. Ayu kwa boro men merarayow anitimih. Anayabin kwaru’ay a kou’ay kwabaib wanawanan kakafin i erara’at naatu ana gewasin i en.
18 For, in the first place, I hear that when you assemble as a church there are parties among you, and to some extent I believe it.
18 Ayu tur anowar kwa ekaleisia tutufin etei kwana kwabita’imon akwafiren wanawan i kouseb ema’am, naatu ayu abitumatum iti i tur anababatun.
19 For there must be parties among you in order that it may become plain who are worthy of approval.
19 Men kwanakasiy, wanawananamaim kouseb iti na’atube emamatar, saise orot iyab sinaf gewasin tisisinaf boro bebeyan hinatit kwana’itih.
20 When, therefore, you assemble it is not possible to eat the Lord's supper.
20 Kwaruru’ay ana veya kwa i men Regah ana Bay Aafufun kwa’aau’umih.
21 For in eating each one tries to get his own supper first and one is hungry and another is drunken.
21 Anayabin bay aa ana veya orot afa timatkabikabiy te’aa harew fokarih tetom tibikoko’aw, naatu sabuw afa i tibi’aamoromorob.
22 Have you not homes to eat and drink in? Or do you mean to show contempt for the church of God and put to shame those who have no homes? What shall I say to you? Shall I praise you? For this I do not praise you.
22 Kwa a bar tema’am boro imaim kwataa kwatatom ai en? Aisim iti na’atube kwasinaf God ana ekaleisia kwabi’afiy, naatu yababan wairafih biya’ohow kwabitih. Kwanotanot boro abisa anao kwananowar, a merar anay nati kwasisinaf isan? Boro men kafa’imo a merar anayimih.
23 For I received from the Lord that which I passed on to you that the Lord Jesus, on the night in which he was betrayed, took bread,
23 Anayabin ayu Regah biyanane abisa abaib i kwa ai’obaiyi. Ata Regah gugumin hiyayanuw ana maramaim rafiy bai
24 and when he had given thanks he broke it and said, "This is my body which is broken for you. Do this in memory of me."
24 God ana merar yi imasib itih eo, “Iti i ayu biyau kwa abit, kwanab kwana’ani’aan ana maramaim ayu kwananuhu.”
25 In like manner he took also the cup after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in memory of me."
25 Ef ta’imon kerowas isan na’atube sinaf, bay hi’aa ufunamaim kerowas wine hisuwai batabat bai, God ana merar yi, iuwih eo, “Iti kerowas i God ana Obaibasit Boubun ayu au rara’amaim ebubusuruf. Imih mar etei iti na’atube kwanasinaf, kwanatomatom ana maramaim ayu kwanuhu.”
26 For as often as you eat this bread and drink the cup you proclaim the Lord's death, until he comes.
26 Mar etei iti rafiy kwana’aan, kerowasamaim wine kwanatom, naatu Regah momorob isan kwanabinan kwananan i namatabir maiye nan natit.
27 Therefore, whoever eats the bread or drinks the cup of the Lord unworthily will be guilty of the body and blood of the Lord.
27 Isan imih orot yait erebosa rafiy nab na’aan naatu Regah ana kerowasamaim natomatom, nati orot i bowabow kakafin maiyow Regah biyan naatu ana rara isan esisinaf kakaf.
28 But let a man examine himself and so let him eat of the bread and drink of the cup.
28 Imih wantoro’ot orot taiyuwin ana yawas nanutitiy na’itin gewas, imaibo rafiy nab na’aan naatu kerowas nab natom.
29 For he who eats and drinks eats and drinks condemnation to himself, if he does not honor the Lord's body.
29 Anayabin orot yait Regah biyan naatu ana rara hai buriburih men naso’ob gewas, rafiy nab na’aan naatu kerowasamaim wine natomatom, i taiyuwin ana baibatiyen bai enan.
30 For this reason many are weak and sickly among you and a number are asleep.
30 Ana’an iti isan kwa moumur na’in biyah hiririm naatu kwabisasawuw naatu afa i himoroboka.
31 If we judged ourselves we should not be judged.
31 Baise it taiyuwit anababatun tanabibatiyit gewas, boro men tanan God nibatiyitamih.
32 But when we are judged by the Lord, we are disciplined in order that we may not be condemned along with the world.
32 Baise Regah nabibatiyit ana veya baikwatutunen boro nitit, naatu God tafaram baimakiy nabitin it boro men auman nititamih.
33 So then, my brethren, when you assemble to eat, wait for one another.
33 Isan imih taituwau, Regah ana Bay Aafufun isan kwanaruru’ay taituwa kwanakaifih.
34 If any one is hungry, let him eat at home, that your assembling may not bring condemnation on you. The other matters I will arrange when I come.
34 Naatu orot yait aa momorob gewasin ana baremaim bay naa, saise a kou’ay kwanabaib ana maramaim boro men God ana baibatiyen wanawanan narun. Naatu sawar afa i boro ayu anan anatitabo anayabuna.
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