Apocalipse 14
Di Heilich Shrift (PDC) vs AAI
1 No habb ich gegukt un habb's Lamm ksenna uf em Berg shtay vo Zion hayst, un mitt eem voahra en hunnaht un fiah un fatzich dausend es sei Faddah sei nohma uf iahra shtann kshrivva katt henn.
1 Imaibo ayu anuwanuw nou’umaim oyaw Zion tafan Lamb batabat aitin, ana sabuw etei 144, 000 bairi. Naatu nati sabuw nakwetahimaim i Lamb wabin naatu Tamah wabin auman hikirumen.
2 Un ich habb en shtimm keaht fumm Himmel es voah vi en raushich vassah un vi laut gviddah. Di shtimm es ich keaht habb voah vi harf-shpeelah am iahra harfa shpeela.
2 Naatu maramaim nidun ta anonowar i harew tititit niduhibe, naatu gunum erab gugugug ebiwa’an na’atube. Niduw anonowar i taboroyah hai douduf terabirabibe.
3 Un si henn en nei leet ksunga fannich em kaynich-shtool, fannich di fiah levendicha diahra un fannich di eldishti. Nimmand hott sell leet lanna kenna vi yusht di hunnaht un fiah un fatzich dausend es gekawft voahra funn di eaht.
3 Naatu urama’ama, sawar kwafe’en yawasih ma’anih naatu regaregah ai’in nahimaim hibat ew boubun hitabor, iti ew i boro men yait ta hini’obaiyih hinaso’ob, baise tafaram ana sabuw etei wanawanahimaim 144,000 hitutubunih akisihimo iti ew hiso’ob.
4 Dess sinn dee vo sich nett unrein gmacht henn bei sindicha mitt veibsleit, fa si henn sich rein kalda. Dess sinn dee vo em Lamm ivvahrawlich nohch gayn. Si sinn selli es gekawft voahra aus di mensha, un sinn di eahsht-frucht gevva zu Gott un zumm Lamm.
4 Iti oro’orot i biyah hikaif gewas uhew hima, men kafa’imo baibin bairi hi’in biyah gubagub mataramih. Mar etei Lamb menamaim inan i hibi’ufunun. Orot babin etei wanawanahimaim i akisihimo hitubunih, ai ro’oh wan tiyamur tafafayay na’atube, God ana Lamb hairi hai fayay na’atube hitih.
5 In iahrem maul is nix falshes kfunna, fa si sinn unni faylah fannich em kaynich-shtool funn Gott.
5 Men kafa’imo baifuwen ta awahimaim hitita’urihimih aurih ubar, en.
6 No habb ich noch en engel ksenna am fleeya in di mitt fumm Himmel. Eah hott's ayvich Effangaylium katt fa breddicha zu selli vo uf di eaht layva, zu alli land, kshlecht, shprohch un leit.
6 Naatu anuwanuw tounamatar ta auyom waruw wanawanan roberob aitin, wanatowan ana tur gewasin bai tafaramamaim sabuw, tafaram ta ta, big ta ta, tur ta ta naatu biyah ta ta, isah orerebamih.
7 Eah hott ksawt mitt en laudi shtimm, “Firchtet Gott, un gevvet eem di eah un hallichkeit, fa di shtund funn sei gericht is kumma. Un baydet een oh, deah vo da Himmel un di eaht, da say un di vassah-shpringa gmacht hott.”
7 Fanan aumetawat na’in eo, “God kwanabiruw naatu kwanakakafiy! Ana gagamin kwanao kwanabora’ara’ah, anayabin baibabatiyen ana veya natit. God, mar, tafaram, riy, naatu harew ana sinafenayan kwanakwafir.”
8 Un noch en engel, da zvett, is nohch kumma un hott ksawt, “See is kfalla, see is kfalla, Babylon, di grohs shtatt is kfalla; see is dee vo di leit in alli lendah gmacht hott da vei funn iahra huahrahrei drinka.”
8 Tounamatar bairou’abin i’ufunun tit eo, “Babilon ra’iyeka! Babilon bar merar gagamin i ra’iyeka, anayabin tafaram wanawanan sabuw baiwa’an kwanekwan ana wine babin faramih etei hitom!”
9 Un noch en engel, da dritt, is eena nohch kumma un hott ksawt, “Vann ennich ebbah dess diah un sei abgott-gleichnis ohbayt, un nemd sei meik uf di shtann adda di hand,
9 Tounamatar baitounin i’ufunun tit fanan aumetawat na’in eo, “Orot yait sawaidab nakwafir naatu i ana itininabe auman nakwafir, ana ewow nibasit nab ukwarin o umanamaim na’uh nama’am,
10 dann zayld eah aw da vei funn Gott sei zann drinka, deah vei vo ausgleaht is in sei kobli funn zann unni fadinnaht vadda. Un eah zayld kshtrohft sei mitt feiyah un shvevvel fannich di heilicha engel un em Lamm.
10 i boro God ana yaso’ar wine natom. Nati wine i ana fairin tutufin etei yaso’ar kerowasamaim isuwei’ika ebatabat! O boro sulfur wanawanan inarun na’arah na’arfufuri biyababan gagamin maiyow tounamatar kakafiyih naatu Lamb bairi nahimaim inab.
11 Un da shmohk funn iahra shtrohf gayt nuff fa immah un immah. Dee vo's diah un sei abgott-gleichnis ohbayda, un nemma's meik funn seim nohma oh, zayla kenn roo havva dawk un nacht.”
11 Naatu fai mar biyababan bai’akir ana sow boro wanatowan, wanatowan na’in nayen, auyit o gugumin biyah tubaiwa’an isan ana veya men ta ema’am. Sawaidab ana kwafirenayah, naatu i ana yumatabe kwafirenayah na’atube sabuw iyab hibasit wabin ana ewow hibaib iti biyababan boro fai mar hinab.”
12 Dess frohkt fa geduld funn di saylicha es di gebodda funn Gott un iahra glawva in Jesus halda.
12 God ana sabuw iti tur i kwanab, yatenanub nawainabi God ana obaiyunen tur kwanabukikin Jesu isan kwanabosunusunub.
13 No habb ich en shtimm fumm Himmel keaht sawwa zu miah, “Shreib, ‘Ksaykend sinn di dohda, dee vo shtauva im Hah funn nau on.’” “Yau,” sawkt da Geisht, “Si zayla roowa funn iahra eahvet, un iahra verka kumma eena nohch.”
13 Imaibo maramaim fanan ta eo anowar, “Iti kukirum: sabuw iyab Regah wabinamaim himomorob boun ana veya ebubusuruf boro baigegewasin hinab.”
14 Ich habb no gegukt, un habb en veisi volk ksenna, un uf di volk hott aynah kokt vi en Mensha Sohn. Uf seim kobb voah en goldichah krohn un eah hott en shaufi sichel in sei hand katt.
14 Imaibo anuw naatu nou’umaim wakasakas kwes aitin, tafanamaim Orot Natun ana itininabe, ukwarinamaim kowas gold naatu umanamaim i fafour ana kaifut auman.
15 No is noch en engel aus em tempel kumma, un hott naus gegrisha mitt en laudi shtimm zu sellem vo uf di volk kokt hott, “Loss dei sichel shneida, un bring di eahn rei. Di zeit fa eahnda is do. Di eahn funn di eaht is zeidich.”
15 Naatu tounamatar ta Tafaror Barene tit orot nati wakasakas tafan ma’am isan fanan aumetawat na’in e’af, “A Kaifut kubai naatu masaw kufour, anayabin fourin ana veya i natit, tafaram i iyamur fourinamih.” Fafour ana kaiy|alt="sickle" src="cn02109B.tif" size="col" loc="Rev 14.15-19" copy="©1978 David C. Cook Publishing Co." ref="14.15-19"
16 Un deah vo uf di volk kokt hott, hott sei sichel ivvah di eaht kshvunga, un di eahn funn di eaht voah rei gebrocht.
16 Naatu orot nati wakasakas tafan ma’am ana kaifut tafaram tafanamaim i’asakan naatu tafaram tutufin etei four.
17 No is noch en engel aus em tempel fumm Himmel kumma. Eah hott aw en shaufi sichel katt.
17 Tounamatar tabo maramaim Tafaror Barene titit aitin, umanamaim i ana kaifut wan so’arin auman.
18 Un no is noch en engel raus kumma fumm awldah. Deah engel hott graft katt ivvah's feiyah. Eah hott naus gegrisha mitt en laudi shtimm zu sellem vo di shauf sichel katt hott, “Loss dei shaufi sichel shneida un geddah di drauva fumm vei-shtokk funn di eaht, fa di drauva sinn zeidich.”
18 Iban maiye tounamatar ta wairaf ana kaifayan sibor ana gemane tit, naatu fanan aumetawat na’in e’af tounamatar uman ana kaifut wan so’arin bai batabat isan eo, “A kaifut wan so’arin kubai tafaram ana masaw yan grape umah ku’afuwen kwita’ay, anayabin grape i hiwu.”
19 No hott da engel sei sichel uf di eaht kshvunga un hott di drauva funn di eaht gegeddaht, un hott si in di grohs vei-press funn Gott sei zann kshmissa.
19 Tounamatar ana kaifut kamar tafanamaim iasakan grape ro’oro’oh e’afuw hira’iy bow ta’asiyen God ana yaso’ar wine bunubunuw wanawanan hira’iy.
20 Si voahra ausgedredda in di vei-press autseit di shtatt, un's bloot is gloffa funn di vei-press so hohch es en gaul sei zohm fa zvay hunnaht meil.
20 Naatu wine ana bunubunuw bar merar gagamin ufunane hibun fesafesaren, rara wine ana bunubunuwane titit i harew titit na’atube re nunuw in 300 kilometres na’atube naatu ana taiy i sika kabokabom ana fofonin o kafa’imo 2 metres bai.
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