1 Coríntios 11
Modern KJV 1963 (MKJV1962) vs AAI
1 Be imitators of me, even as I also [am] of Christ.
1 Ayu Keriso abi’u’ur na’atube kwa ayu kwani’u’uru.
2 But I praise you, brothers, that you remember me in all things, and you keep the doctrines as I delivered [them] to you.
2 Ayu sawar ta ta’amaim mar etei kwanunuhu isan naatu bai’obaiyen abit kwabukikin kwama’am isan, a merar ayi abobora’ara’ahi.
3 But I would have you know that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.
3 Baise boun ayu akokok kwa etei kwanaso’ob gewas. Keriso i orot ana ukwarin, Babin ana ukwarin i orot naatu Keriso ana ukwarin i God.
4 Every man praying or prophesying with [his] head covered dishonors his Head.
4 Orot yait aribun sumasum auman eyoyoyoban, o tur God biyanane baib eo’orereb Keriso biya’ohow ebitin.
5 But every woman who prays or prophesies with [her] head unveiled dishonors her head; for that is even the same as if she were shaved.
5 Naatu babin yait aribun ana sumasum bosair eyoyoyoban, o tur God biyanane bai eo’orereb, aawan biya’ohow ebitin, ana itinin i babin aribun himafuribe.
6 For if the woman is not veiled, let her also be shorn. But [if it] is a shame for a woman to be shorn or shaven, let her be veiled.
6 Babin yait aribun men nasumisum, gewasin aribun hina’afuw. Baise babin aribun afuwin o mafurin isan biyan nao’ohow na’at gewasin aribun nasum.
7 For a man indeed ought not to have [his] head covered, because he is the image and glory of God. But the woman is [the] glory of [the] man.
7 Orot aribun men nasum, anayabin orot i God ana itinin naatu ana fair, baise babin i orot ana fair.
8 For the man is not of the woman, but the woman of the man.
8 Anayabin orot i men babinane namih, baise babin i orotone na.
9 Nor was the man created for the woman, but the woman for the man.
9 Na’atube orot i men babin isan God eo matar, baise babin i orot isan matar.
10 For this reason the woman ought to have authority on [her] head because of the angels.
10 Ana’anaban iti isan, tounamatar matahimaim babin aribun nasum, saise nati sumasumamaim ebi’obaiyit, babin i orot ana fair babanamaim ema’am.
11 But neither is the man without the woman, nor the woman without the man, in the Lord.
11 Regah ana yawasamaim tama’am babin men orot nihamiy akisin nabin ana fairamaim nama, na’atube orot men babin nihamiy akisin nabin ana fairamaim nama.
12 For as the woman [is] of the man, even so the man [is] also through the woman; but all things of God.
12 Anayabin babin orotone na, na’atube babin biyanane taub orot yai. Baise sawar etei i Godane hina.
13 Judge among yourselves: is it right that a woman pray to God unveiled?
13 Taiyuw kwanibatiy kwana’itin, babin aribun ana sumasum nabosair, bebeyanamaim nayoyoyoban i gewasin ai en?
14 Does not even nature itself teach you that if man has long hair, it is a shame to him?
14 It ata so’ob i sawar biyatamaim temamatar imaim ebi’obaiyit, orot aribun ituw manin ere’er i boro biyan na’ohow.
15 But if a woman should have long hair, it is a glory to her; for her hair is given to her in place of a veil.
15 Baise babin aribun ituw manin ere’ere i ana itinin ebigewasin. Anayabin aribun manin re’ere i yumatan ana sumasum na’atube.
16 But if anyone seems to be contentious, we have no such custom, nor the churches of God.
16 Baise orot yait ayu ao isan inagamigam, anao inanowar. Kwafiren isan ata ef men ta ema’am boro imaim tani’ufunun o God ana ekaleisia wanawanan kwafiren ana ef men ta ema’am boro i tani’a’ait.
17 But in enjoining this, I do not praise [you], because you come together not for the better, but for the worse.
17 Roube’aten tur iti anao kwananowar. Ayu kwa boro men merarayow anitimih. Anayabin kwaru’ay a kou’ay kwabaib wanawanan kakafin i erara’at naatu ana gewasin i en.
18 For first of all, when you come together in the church, I hear that there are divisions among you, and I partly believe it.
18 Ayu tur anowar kwa ekaleisia tutufin etei kwana kwabita’imon akwafiren wanawan i kouseb ema’am, naatu ayu abitumatum iti i tur anababatun.
19 For there must also be heresies among you, that the approved ones may be revealed among you.
19 Men kwanakasiy, wanawananamaim kouseb iti na’atube emamatar, saise orot iyab sinaf gewasin tisisinaf boro bebeyan hinatit kwana’itih.
20 Therefore when you come together into one place, [this] is not to eat [the] Lord's supper.
20 Kwaruru’ay ana veya kwa i men Regah ana Bay Aafufun kwa’aau’umih.
21 For in eating each one takes his own supper first; and one is hungry, and another drunken.
21 Anayabin bay aa ana veya orot afa timatkabikabiy te’aa harew fokarih tetom tibikoko’aw, naatu sabuw afa i tibi’aamoromorob.
22 For do you not have houses [in which] to eat and drink? Or do you despise the church of God, and shame those who do not have? What shall I say to you? Shall I praise you for this? I do not praise [you] !
22 Kwa a bar tema’am boro imaim kwataa kwatatom ai en? Aisim iti na’atube kwasinaf God ana ekaleisia kwabi’afiy, naatu yababan wairafih biya’ohow kwabitih. Kwanotanot boro abisa anao kwananowar, a merar anay nati kwasisinaf isan? Boro men kafa’imo a merar anayimih.
23 For I received from the Lord what I also delivered to you, that the Lord Jesus in the night in which he was betrayed took bread;
23 Anayabin ayu Regah biyanane abisa abaib i kwa ai’obaiyi. Ata Regah gugumin hiyayanuw ana maramaim rafiy bai
24 And giving thanks, He broke [it] and said, Take, eat; this is My body, which is broken for you; this do in remembrance of Me.
24 God ana merar yi imasib itih eo, “Iti i ayu biyau kwa abit, kwanab kwana’ani’aan ana maramaim ayu kwananuhu.”
25 In the same way [He took] the cup also, after supping, saying, This cup is the New Covenant in My blood; as often as you drink it, do this in remembrance of Me.
25 Ef ta’imon kerowas isan na’atube sinaf, bay hi’aa ufunamaim kerowas wine hisuwai batabat bai, God ana merar yi, iuwih eo, “Iti kerowas i God ana Obaibasit Boubun ayu au rara’amaim ebubusuruf. Imih mar etei iti na’atube kwanasinaf, kwanatomatom ana maramaim ayu kwanuhu.”
26 For as often as you eat this bread and drink this cup, you show the Lord's death until He shall come.
26 Mar etei iti rafiy kwana’aan, kerowasamaim wine kwanatom, naatu Regah momorob isan kwanabinan kwananan i namatabir maiye nan natit.
27 So that whoever shall eat this bread and drink [this] cup of the Lord unworthily, he will be guilty of the body and blood of the Lord.
27 Isan imih orot yait erebosa rafiy nab na’aan naatu Regah ana kerowasamaim natomatom, nati orot i bowabow kakafin maiyow Regah biyan naatu ana rara isan esisinaf kakaf.
28 But let a man examine himself, and so let him eat of [that] bread and drink of that cup.
28 Imih wantoro’ot orot taiyuwin ana yawas nanutitiy na’itin gewas, imaibo rafiy nab na’aan naatu kerowas nab natom.
29 For he who eats and drinks unworthily eats and drinks condemnation to himself, not discerning the Lord's body.
29 Anayabin orot yait Regah biyan naatu ana rara hai buriburih men naso’ob gewas, rafiy nab na’aan naatu kerowasamaim wine natomatom, i taiyuwin ana baibatiyen bai enan.
30 For this cause many among you [are] weak and sickly, and many sleep.
30 Ana’an iti isan kwa moumur na’in biyah hiririm naatu kwabisasawuw naatu afa i himoroboka.
31 For if we would judge ourselves, we would not be judged.
31 Baise it taiyuwit anababatun tanabibatiyit gewas, boro men tanan God nibatiyitamih.
32 But when we are judged, we are chastened by [the] Lord, that we should not be condemned with the world.
32 Baise Regah nabibatiyit ana veya baikwatutunen boro nitit, naatu God tafaram baimakiy nabitin it boro men auman nititamih.
33 So that, my brothers, when you come together to eat, wait for one another.
33 Isan imih taituwau, Regah ana Bay Aafufun isan kwanaruru’ay taituwa kwanakaifih.
34 But if anyone hungers, let him eat at home, so that you do not come together to condemnation. And the rest I will set in order when I come.
34 Naatu orot yait aa momorob gewasin ana baremaim bay naa, saise a kou’ay kwanabaib ana maramaim boro men God ana baibatiyen wanawanan narun. Naatu sawar afa i boro ayu anan anatitabo anayabuna.
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