Lucas 20
Living Oracles NT (LONT) vs AAI
1 One of those days, as he was teaching the people in the temple, and publishing the good tidings, the chief priests, and the scribes, with the elders, came upon him,
1 Veya ta Jesu in Tafaror Bar run ma sabuw i’obaiyih Tur Gewasin binan hima hinonowar, basit firis ukwarih, ofafar bai’obaiyenayah naatu regaregah ai’in bairi hina
2 saying, Tell us by what authority you do these things; or who is he that empowered you?
2 Jesu hibatiy. “Kuo anowar, a fair menane ibai iti bowabow kusisinaf? Naatu iti fair i yait it?”
3 He answering, said to them, I also have a question to put to you. Tell me, then,
3 Jesu iyafutih eo, “Bo ayu’ubo kwa abibatiyi.
4 Was the commission which John had to immerse, from heaven, or from men?
4 John fair i menane bai sabuw bapataito itih, God biyanane ai sabuw biyahine? Kwao anowar.”
5 But they reasoned thus among themselves, If we say, From heaven, he will reply, Why, then, did you not believe him?
5 Baise sabuw hikasiy taiyuwih hitatabir hima hibabatiyih hio, “Mi’itube tanao? God biyanane tanao, boro nao, ‘Bo aisim John bibinan men kwaitumitum.’
6 And if we say, From men, all the people will stone us; for they are persuaded that John was a prophet.
6 Naatu sabuw biyahine fair bain tana rouw tanao, iti sabuw rau’ay gagamin tema’am boro kabayamaim hinarabit, anayabin etei tibitumatum John i God ana dinab orot ta.”
7 They therefore answered, that they could not tell whence.
7 Iti na’at hio sawar, basit hiya’afut hio, “Aki men aso’ob John ana fair menane bai.”
8 Jesus replied, Neither do I tell you by what authority I do these things.
8 Naatu Jesu iuwih eo, “Ayu auman au fair menane abai abowabow boro men anao kwananowar.”
9 Then he spoke to the people this parable: A man planted a vineyard, and farmed it out, and having traveled, continued long abroad.
9 Naatu Jesu sabuw oroubonamaim iti na’atube eo, “Ana veya ta orot masaw bow, ana ai grape tanum naatu sabuw masaw bowayah afa tubunih hima hikaif, i ef yok bai nanawanamih in.
10 The season being come, he sent a servant to the husbandmen, to receive of the produce of the vineyard; but they beat him, and sent him back empty.
10 Naatu grape hiw hi’inu’in hiyamur, basit bairut ana veya natit, orot ana akir wairafin ta iyafar eo, ‘Inan ai ro’oh hibirut ayu au nowau ta inab inan initu ana’aan, baise nan masaw bowayah himisir akirwairafin hibai hirab uman en hiyafar matabir.
11 Afterward, he sent another servant, whom they, having beaten, and used shamefully, also sent away empty.
11 Naatu akir wairafin tabo iyafar maiye na tit, baise masaw bowayah hibai hirab hiu kwanikwaniy naatu hi’i’iyab uman en matabir maiye in.
12 He afterward dispatched a third to them. Him, likewise, they wounded and drove away.
12 Iban maiye ana aki wairafin baitounin iyafar na tit, baise masaw bowayah hibai hirab feher hitin hibai hitit ufun hisaroun re.
13 Then the proprietor of the vineyard said, What shall I do? I will send my beloved son; they will surely reverence him, when they see him.
13 Imaibo orot masaw matuwan eo, ‘Abisa boro anasinaf? Anotanot ayu natu ta’imon isan abiyabow aniyafar nan, saise i boro hina’itin hinakakafiy.’
14 But when then husbandmen saw him, they reasoned thus among themselves, This is the heir, come, let us kill him, that the inheritance may be our own.
14 Baise orot natun iyafar na titit ana veya sabuw masaw bowayah hi’itin taiyuwih himare hiyabuna sawar hio, ‘Iti i masaw matuwan natun enan, gewasin i boro tanarab namorob, saise iti sawar boro it ninowat.’
15 And having thrust him out of the vineyard, they killed him. What, therefore, will the proprietor of the vineyard do to them?
15 Basit orot natun hibai hirab masaw ana fur ufunane hitaiy re hi’asabun morob.’” Naatu Jesu sabuw ibatiyih eo, “Iti orot masaw matuwan nanan sabuw masaw bowayah isah boro mi’itube nasinaf?
16 He will come and destroy those husbandmen, and give the vineyard to others. And some of his hearers said, God forbid.
16 I boro sabuw nabow narouw hinamorob, naatu masaw i boro nab sabuw afa nitih hinakaif hinama.” Iti na’at eo sabuw hinonowar hio, “Iti na’at i men namatar!”
17 «Jesus, looking on them, said, What, then, means that expression of scripture,» 'A stone which the builders rejected, is made the head of the corner.'
17 Baise Jesu nuw sabuw itih sawar, basit eo, “Buk Atamaninamaim hikikirum anayabin i kwaso’ob.
18 «Whosoever shall fall upon that stone, shall be bruised; but on whomsoever it shall fall, it will crush him to pieces?»
18 Imih sabuw iyab iti kabay afe’en hinare nararabih boro hina taweyaweyar, baise iti kabay i tafah nare nararabih boro hinimusumus.
19 At that time, the chief priests and the scribes, knowing that he had spoken this parable against them, would have laid hands on him, but feared the people.
19 Ofafar bai’obaiyenayah naatu firis ukwarih hikok Jesu nati ana veya’amaim hitab hitafatum, anayabin ana oroubon eo naniyan hibaib i iuwih, baise sabuw isah hibir.
20 And they watched him, and set spies upon him, instructing them to personate conscientious men, and surprise him in his words, that they might deliver him to the power and authority of the procurator.
20 Imih hin sabuw afa hitobon, hiyafarih ana itinin sabuw gewasih na’atube hina Jesu hibabatiy abitur tao na’at, saise Jew sabuw hitab Roman gawan hititin baimakiy titin isan ana ef hinuwet.
21 These accosted him with this question, Rabbi, we know that you speak and teach uprightly, and that, without respect of persons, you faithfully recommend the way of God.
21 Basit iti oro’orot hina Jesu hibatiy, “Bai’obaiyenayan aki aso’ob abisa o sabuw kubi’obaiyih i tur anababatun naatu ana efamaim kuo, naatu o i men sabuw ufuhine ku’i’itinimih, baise o i anababatun God ana efamaim sabuw kubi’obaiyih.
22 Is it lawful for us to pay taxes to Cesar, or not?
22 Imih kuo anowar, Rome Ana Aiwob isan kabay tabibaiyan i ata ofafar ta’a’astu’ub ai en?”
23 He perceiving their subtlety, answered,
23 Baise Jesu hai baifuwen itin, naatu iuwih eo,
24 Why would you entangle me? Show me a denarius. Whose image and inscription has it? They answered, Cesar's.
24 “Kabay kwabai kwana kwai’obaiyu aitin.” Naatu kabay hibai hitin basit ibatiyih, “Iti kabay wanawanan i yait ana yumat naatu wabin tema’am?” Hiya’afut hio, “Caesar.”
25 He replied, Render, therefore, to Cesar, that which is Cesar's, and to God, that which is God's.
25 Jesu iuwih eo, “Caesar nowan Caesar kwanitin naatu God nowan God kwanitin.”
26 Thus they could not surprise him in his discourses before the people; wherefore, admiring his answer, they kept silence.
26 Fatumin isan hai tur hibogaigiwas hina hibikubibiruw sabuw nahimaim iyafutih gewas hai kasiy ra’at, naatu men abisa hisinaf.
27 Afterward, some of the Sadducees, who deny a future state, came to him
27 Nati’imaim Sadducee orot afa morob ufunamaim yawas maiye isan men tibitumatum i hina Jesu hibatiy,
28 with this question: Rabbi, Moses has enjoined in his writings, that a man whose brother dies childless, outlived by his wife, shall marry the widow, and raise issue to his brother.
28 “Bai’obaiyenayan, Moses ofafar ta aki isai iti na’atube kirum, orot natabin nama’am aurin kek en namorob, kwafur i boro nati tain ni’awan, saise kek hinatufuw orot murubin efanin.
29 Now there were seven brothers; the first of whom, having taken a wife, died childless;
29 Imih, marasika orot ain uf nah etei seven hima’am, basit orot ain tabin naatu aurin kek en morob.
30 the second married the widow, and also died childless;
30 Naatu orot ufunamaim tuwah ana kwafur i’awan, i auman kek en morob.
31 the third married her, as did likewise the rest; and all seven died, leaving no children.
31 Naatu orot baitounin kwafur i’awan, kek en morob naatu orot ufi’uf kwafur hibi’awan kek en etei himorob in sawar.
32 Last of all, the woman also died.
32 Basit uftoro’ot kwafur babin morob.
33 To which of them, therefore, will she be wife, at the resurrection; for she had been married to all the seven?
33 Imih morobone hinayawas maiye hinamimisir ana veya, iti babin boro yait ni’awan, anayabin orot ain uf nah seven etei iti babin ta’imon hi’awan?”
34 Jesus answering, said to them, The people of this world marry, and are given in marriage;
34 Jesu iyafutih eo, “Orot babin iti tafaramamaim tema’am ana veya i tetatabin.
35 but, among them who shall be honored to share in the resurrection, and the other world, there will be neither marrying nor giving in marriage;
35 Baise sabuw iyab gewasih nati efan gewasinamaim ma isan hirurubih naatu morobone misir maiye isan hirurubinih i morobone hinamimisir maiye boro men hinatabin.
36 for they can not die any more; because, like the angels, they are children of God, being children of the resurrection.
36 I boro tounamatar na’atube hinama naatu men hinamorob. Nati sabuw i God natunatun na’atube hinama, anayabin morobone himisir maiye.
37 But that the dead are raised, even Moses has suggested, calling the Lord who appeared in the bush, the God of Abraham, and the God of Isaac, and the God of Jacob.
37 Moses bebeyan ebi’obaiyit i turobe, morobone boro hinamisir maiye anayabin buk wanawanan wairaf toto’ab isan kirum. Nati’imaim Moses Regah isan eo, ‘O i Abraham ana God, Isaac ana God, naatu Jacob ana God.’
38 Now he is not a God of the dead, but of the living; for they are all alive to him.
38 Imih iti God i ma’ama wanatowan ana God, men murubih hai Godamih. Sabuw iyab i wanawananamaim tema’am i yawasih.”
39 Then some of the scribes said to him, Rabbi, you have spoken well.
39 Ofafar bai’obaiyenayah afa nati’imaim hima hinonowar himisir hio, “Anababatun turamaim iyafutih bai’obaiyenayan!”
40 After that, they did not venture to ask him any more questions.
40 Nati ufunamaim men yait ta baibat afa bow na Jesu ibatiyimih.
41 And he said to them, Why is it affirmed that the Messiah must be a son of David?
41 Imaibo Jesu ibatiyih eo, “Aisim sabuw teo Roubinenayan orot i boro aiwob orot David ana rara’ane natufuw?
42 «Yet David himself says, in the book of the Psalms,» 'The Lord said to my Lord, Sit at my right hand,'
42 Anayabin David akisin iti na’atube eorereb Buk Atamanin wabin Psalm imaim kirum,
43 «till I make thy foes thy footstool.»
43 Ina ma’am ayu boro a rakit sabuw
44 As David thus calls him his Lord, how can he be David's son?
44 David Roubinenayan orot isan i ana Regah rouw eo, naatu mi’itube’emih Roubinenayan i boro David ana rara’ane nan natufuw?”
45 Then, in the audience of all the people, he said to his disciples,
45 Jesu eo sabuw hima hinonowar auman, ana bai’ufununayah iuwih eo,
46 Beware of the scribes, who love to walk in robes, and affect salutations in public places, and the principal seats in the synagogues, and the uppermost places at feasts;
46 “Mata to niwa’an Ofafar Bai’obaiyenayah hinanan kwanahaiwih, anayabin i hai kok faifuw manih hina’osen hinabat hinaremor, ahar hai efanamaim sabuw hina’itih hai merar hinay hinakakafiyih, naatu Kou’ay Bar wanawanan efan gewasih hinabow hinamare hinama, na’atube hiyuw ana veya efan gewasih hinabow saise sabuw hai merar hinay.
47 who devour the families of widows, and make long prayers for a disguise. These shall suffer the severest punishment.
47 Kwafur baibin hai sawar boro asir hinabow kwanekwan, yoyoban manimanih hinayoyoban, nati sabuw hai baimakiy i boro kakafin anababatun hinab.”
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