2 Coríntios 3
Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (KJV) vs AAI
1 Do we begin again to commend ourselves? or need we, as some
1 Iti kwananowar taiyuwit isat tao ra’ara’at maiye? O kwakokok sabuw afa turahinah tebifa’ihibe fefemaim kwa aki kwanifa’i isai kwanao ra’ara’at naatu aki kwa anifa’i isa anaora’ara’at.
2 Ye are our epistle written in our hearts, known and read of all men:
2 Kwa i aki ai fef, dogorei wanawanan hikirum sabuw etei baiyab so’ob isan.
3 Forasmuch as ye are
3 Rerereb yan ebi’obaiyit, Keriso taiyuwin iti fef kirum aki wanawana’imaim iyafar abai ana, men fufumamaim hikirum, baise God Anunin wanatowan ma’ama’anin kirum, men kabay rebanamaim baise sabuw dogorohimaim.
4 And such trust have we through Christ to God-ward:
4 Nati batkikin God nanamaim i it nowat Keriso’one enan.
5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency
5 It i men karam taiyuwit ata fairamaim abistan tasisinaf i tata’itin, tatafufun ana gewasin isan tao, baise it ata fair i Godane enan.
6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
6 I sinaf isat heam ana obaibasit boubun ana bowayah tamatar, men fefemaim baise God Anunin Kakafiyinamaim. Anayabin ofafar hikikirum i ea’easbunit, Anun Kakafiyin i yawas ebitit.
7 But if the ministration of death, written
7 Ofafar nati kabay tafanamaim hikikirum ana veya God ana marakaw tafanamaim re auman bai, nati morob bai enan naatu ofafar ana kusisiarin auman naa, imih Israel sabuw men karam Moses yumatan hita’itin gewas, nati kusisiarin i sasawar auman.
8 How shall not the ministration of the spirit be rather glorious?
8 Baise nati kusisiarin men nati Anun Kakafiyin ana bowabow ana kusisiarin na’atube’emih.
9 For if the ministration of condemnation
9 Bowabow nati sabuw ea’easbunih nakukusisiar na’at, iti roumutuforen bowabow ana kusisiarin ana ra’at men tomar?
10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
10 Ofafar atamanin ana kusisiarin i en, anayabin boun nowan ana kusisiarin i ra’at imaim atamanin kusair.
11 For if that which is done away
11 Naatu nati kousisi’arin boun kusaisir auman nanan na’at, nati wanatowan ekukusisiar ana ra’at i men tomarin.
12 Seeing then that we have such hope, we use great plainness of speech:
12 Isan imih aki isai nuhifot ema’am, aki fair abai ababatkikin.
13 And not as Moses,
13 It i men Moses na’atube yumatan sum Israel sabuw men karam yumatan ana kusisiarin hita’itin.
14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which
14 Baise hai not i kwaris naatu nati boun ana veya ofafar atamanin tebiyab. I men hibosair anayabin Keriso akisinamo wanawananamaim inama’am boro hinabosair.
15 But even unto this day, when Moses is read, the vail is upon their heart.
15 Iti boun ana veya, Moses ana ofafar inabiyab hai not sumasum sum inu’in.
16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
16 Baise yait ta Regah isan natatatabir nati sumasum i bosair.
17 Now the Lord is that Spirit: and where the Spirit of the Lord
17 Regah i Ayubin, naatu menamaim Regah Ayubin ema’am nati’imaim rufamen emamatar.
18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory,
18 Naatu it iyab yumatat men sumasum, it etei’imak Regah ana marakaw yumatatamaim ekukusisiar, it ebobotabirit i ana yumatanabe tamamatar. I ana marakaw kusisiarin i ra’at kwanekwan, i Regahine enan, i Anuninamaim ema’am.
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