Romanos 3
English Jubilee 2000 Bible (JUBL2000) vs AAI
1 What advantage then has the Jew? or what profit [is there] of circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Much in every way: first, certainly, that the oracles of God have been entrusted unto them.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 For what if some of them did not believe? Shall their unbelief have made the truth of God without effect?
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 No, in no wise: for God is true, and every man a liar; as it is written, That thou might be justified in thy words and might overcome when thou dost judge.
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 And if our iniquity commends the righteousness of God, what shall we say? Shall [for this reason] God be unjust who sends punishment? (I speak as a man.)
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 No, in no wise: for then how shall God judge the world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 For if the truth of God has more abounded through my lie unto his glory, why even so am I also judged as a sinner?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 And why not say (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? The condemnation of whom is just.
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What then? Are we better [than they]? No, in no wise; for we have before proved both Jews and Gentiles that they are all under sin;
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 as it is written, There is no one righteous, no, not one;
10 Buk Atamaninamaim iti na’atube hikirum,
11 there is no one that understands; there is no one that seeks after God.
11 Men yait ta ana not rerekabin,
12 They are all gone out of the way; they are together become unprofitable; there is no one that does good, no, not one.
12 Etei hitatabir kouh God hitin,
13 Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips,
13 Sikah dub i tahahab sabuw tetotonan,
14 whose mouth [is] full of cursing and bitterness;
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 their feet [are] swift to shed blood;
15 “Iti sabuw umah i rara awan karatan.
16 destruction and misery [are] in their ways,
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 and the way of peace they have not known;
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 there is no fear of God before their eyes.
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 Now we know that all that the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may submit themselves unto God.
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 For by the deeds of the law, no flesh shall be justified in his sight; for by the law [is] the knowledge of sin.
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets:
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 for all have sinned and are made destitute of the glory of God,
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 [being] justified freely by his grace through the redemption that is in Jesus, the Christ,
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 manifesting in this time his righteousness that he [only] be the just [one] and the justifier of him that is of the faith of Jesus.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 Where is boasting then? It is excluded. By what law? of works? No, but by [the] law of faith.
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 Therefore, we conclude that [a] man is justified by faith without the deeds of the law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 [Is he] the God of the Jews only? [Is he] not also of the Gentiles? Yes, of the Gentiles also,
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 seeing [it is] one God who shall justify the circumcision by faith and [the] uncircumcision by faith.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.:
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.
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