João 3
ISV NT (ISV) vs AAI
1 Now there was a man from the Pharisees, a leader of the Jews, whose name was Nicodemus.
1 Jew hai ukwarin orot wabin Nicodemus i Pharisee ana kou’ayamaim orot ta.
2 He came to Jesus at night and said to him, “Rabbi, we know that you have come from God as a teacher, for no one can perform these signs that you are doing unless God is with him.”
2 Guguminamaim na Jesu biyan tit, naatu eo, “Bai’obaiyenayan, aki aso’ob o i bai’obaiyenayan God biyanane ina. Men yait ta karam boro ina’inanen fairih o kusisinafube nasinaf, God men hairi hinama’am na’at.” Jesus Nicodemus hairi bar tafan hima tibidudur|alt="Jesus and Nicodemus" src="CN01670b.tif" size="col" loc="Jhn 3.2" copy="©1978 David C. Cook Publishing Co." ref="3.1-4"
3 Jesus replied to him,“Truly, truly I tell you, unless a person is born from abovehe cannot see the kingdom of God.”
3 Mar ta’imonamo Jesu iya’afut, “Ayu tur anababatun a tur ao’owen, men yait ta boro God ana ma’ama wanatowan na’itin, baise i boro natufuw maiye’ebo.”
4 Nicodemus said to him, “How can a person be born when he is old? He can't go back into his mother's womb a second time and be born, can he?”
4 “Orot ra’at gagamin na’in ema’am, boro mi’itube natufuw maiye?” Nicodemus ibat. “Men karam hinah yan wanawanan narun mar bairou’abin natufuw maiye!”
5 Jesus answered,“Truly, truly I tell you, unless a person is born of water and Spirit he cannot enter the kingdom of God.
5 Jesu iya’afut eo, “Turobe a tur ao’owen, men yait ta boro God ana ma’ama wanatowan narun, baise i harew naatu Anuninamaim natufuw.
6 Whatis born of the flesh is flesh, and what is born of the Spirit is spirit.
6 Biyat etatoub, i biyat eya’iy, baise Anun Kakafiyin etatoub Anun Kakafiyin iya’iy.
7 Don't be astonished that I said to you, ‘All of youmust be born from above.’
7 O boro men ita’ororsa’ir ayu tur iti tufuw maiye ao isan.
8 The windblows where it wants to. You hear its sound, but you don't know where it comes from or where it is going. That's the way it is with everyone who is born of the Spirit.”
8 Waruw ana kokomaim ebababin. O i nidun kunonowar, baise o men karam boro inao, i menane na enan, o au mena’at babin enan. Imih orot babin anunihine i nati na’atube tetutufuw.”
9 Nicodemus said to him, “How can that be?”
9 Nicodemus i bat, “Iti i mi’itube?”
10 Jesus answered him,“You're the teacher of Israel, and you can't understand this?
10 Jesu eo, “O i Israel hai bai’obaiyenayan naatu o iti sawar men imanamamih?”
11 Truly, truly I tell you, we know what we're talking about, and we testify about what we've seen. Yet you peopledo not accept our testimony.
11 Jesu iya’afut eo, “Ayu turobe a tur ao’owen, aki abisa asoso’ob i a’o, naatu abisa aki a’i’itin i isan a’o, baise kwa i boro’ika aki ai tur naniyan men kwabaibimih.
12 If I have told you peopleabout earthly things and you do not believe, how will you believe if I tell you about heavenly things?
12 Ayu tafaram ana sawar isah ao kwanowar baise kwa men kwabitumatum. Kwa boro mi’itube kwanitumatum ayu mar ana sawar isah ana’o na’at?”
13 “No one has gone up to heaven except the one who came down from heaven, the Son of Man who is in heaven.
13 Men yait ta in mar run, baise orot Natun marane nan akisinamo.
14 Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
14 Moses mi’itube arar yan kok bora’ah na’atube, orot natun hinabora’ah nayen,
15 so that everyone who believes in him may have eternal life.
15 saise iyabowat i tebitumatum boro ma’ama wanatowan hinab.
16 “For this is how God loved the world: He gave his unique Son so that everyone who believes in him might not perish but have eternal life.
16 God tafaram iyabuw kwanekwan imih i Natun ta’imonamo iyafar na, saise yait i ebitumitum boro men namorob, baise boro yawas wanatowan nab.
17 For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.
17 God i men tafaram bai’afiyin isan Natun iyafar na tafaramaim titamih, baise tafaram baiyawasin isan na tit.
18 Whoever believes in him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God's unique Son.
18 O yait I kubitumitum boro men ina’afemih, baise o yait men ebitumitum i eaf sawar, anayabin i men God Natun Ta’imon, i akisinamo wabin itumitumamih.
19 And this is the basis for judgment: The light has come into the world, but people loved the darkness more than the light because their actions were evil.
19 Iti i baib’afiyen. Marakaw na tafaramamaim tit, baise orot marakaw efanin gugumin iyabuw anayabin hai sinaf kakafih.
20 For everyone who practices wickedness hates the light and does not come to the light, so that his actions may not be exposed.
20 Orot babin etei sinaf kakafih tesisinaf i marakaw hikwahir naatu boro men hinan marakaw wanawanan hinarun, tebirubir hai sinaf boro hinirerereb.
21 But whoever does what is true comes to the light, so that all may seethat his actions have been done in God.”
21 Baise yait ta turobe’emaim ema’am marakaw wanatowan erur, saise i ana bowabow God wanawananamaim bowabow boro nirerereb.
22 After this, Jesus and his disciples went into the Judean countryside. He spent some time there with them and began baptizing.
22 Iti ufunamaim, Jesu ana bai’ufununayah bairi hitit hin Judea tafaram ufunane hirun, nati’imaim mar kikimin hima naatu bapataito itih.
23 John was also baptizing in Aenon, near Salim, because there was plenty of water there. People kept coming and were being baptized,
23 Nati’imaim John auman tafaram Aenonamaim sabuw bapataito bitih, Salim i men ef yok i sisibinamaim, anayabin nati’imaim i harew moumurih, naatu sabuw i nan ufun hinan bapataito bain isan.
24 since John had not yet been thrown into prison.
24 (Iti John dibur hiyaru’uy ma’am nanamaim.)
25 Then a controversy about ritual purification sprang up between John's disciples and a certain Jew.
25 John ana bai’ufununayah afa naatu Jew sabuw afa wanawanahimaim gamin matar, bapataito ana ofafaren isan.
26 They went to John and told him, “Rabbi, the man who was with you on the other side of the Jordan, the one about whom you testified—look, he's baptizing, and all are going to him!”
26 I hina John biyan hitit naatu hi’o, “Bai’obaiyenayan, orot nati o airi no Jordan harew rounane menatan isan o i’o’orerereb, i boun bapataito sabuw ebitih, naatu sabuw etei i isan tenan.”
27 John replied, “No one can receive anything unless it has been given to him from heaven.
27 Nati isan John iya’afut eo, “Orot abistanawat marane tebitin iwat nab.
28 You yourselves are my witnesses that I said, ‘I am not the Christ, but I have been sent ahead of him.’
28 Kwa taiyuw i karam ayu ao i kwanao’rereb, Ayu i men Keriso, baise ayu i nanamaim hiyafaru ana.
29 It is the bridegroom who gets the bride, yet the bridegroom's friend, who merely stands by and listens for him, is overjoyed to hear the bridegroom's voice. That's why this joy of mine is now complete.
29 Babin orot ana rum hi’o ema’am, orot ana of menatan i bai’awaninamih i orot isan ma tainin rub ma ekakaif, naatu i ana rum fanan enonowar ana veya i anababatun ekakawasa. Iti kawasa i ayu nowau, naatu kawasa i boun ana yomanin a’asa’ub.
30 He must become more important, but I must become less important.”
30 I ana fair ra’at natabiru, ayu fair i men ra’at.”
31 The one who comes from above is over everything. The one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is over everything.
31 Yeit auyomane nan i ra’at etei natabirih, menatan iti tafaramane nan i tafaram nowan, naatu tafaram ana sawar isah i ebidudur. Menatan marane nan i sawar etei tafahimaim.
32 He testifies about what he has seen and heard, yet no one accepts his testimony.
32 I abis nonowar, i’itanen i isah eo’orerereb, baise men yait ta ana tur ebaibimih.
33 The person who has accepted his testimony has acknowledged that God is truthful.
33 Orot yait ta i ana tur nabitumitum na’at, i ebi’obaiyit i ebitumatum God abistan eo’o i turobe.
34 For the one whom God sent speaks the words of God, because God does not give the Spirit in limited measure.
34 Menatan God biyafar i God ana tur eo’orerereb; anayabin God i Anun i nowanamih itin anababatun
35 The Father loves the Son and has put everything in his hands.
35 Tamah Natun iyabuw kwanekwan naatu sawar etei i ana fair babanamaim ya.
36 The one who believes in the Son has eternal life, but the one who disobeys the Son will not see life. Instead, the wrath of God remains on him.
36 Yait ana baitumatum Natunamaim naya’iy boro yawas wanatowan nab, baise yait ta God Natun nabifutuw boro men yawas nitinimih, God ana yaso’ar tafahimaim nama.
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