Gálatas 4
ISV NT (ISV) vs AAI
1 Now what I am saying is this: As long as an heir is a child, he is no better off than a slave, even though he owns everything.
1 Tur tabo anao maiye kwana’itin, orot emomorob nati tot buyoy tutufin etei i natun kek nowan, baise nati kek i akir mowan na’atube boro hinao’waiwin, ana bowabow hinabowawain, anayabin i kek sosof.
2 Instead, he is placed under the control of guardians and trustees until the time set by the father.
2 Kek sosof ana veya na orot namamatar ana founamaim, orot gagamih afa nati kek boro hinakaif, naatu ana sawar tutufin etei auman boro hinakaif nanan tamah ana kwamur ya’iyai na’atube nab, imaibo ana sawar tutufin etei boro hinaya’abun umanamaim nayen.
3 It was the same way with us. While we were children, we were slaves to the basic principles of the world.
3 Ef i nati ta’imon it isat na’atube matar, it kek na’atube tai’akir iti tafaram hai afiy kakafih hibonawiyit, tanot boro imaim hitiyawasit.
4 But when the fullness of time had come, God sent his Son, born of a woman, born under the law,
4 Baise veya anababatun na titit ana maramaim, God taiyuwin Natun iyafar na tafaram babin natun na’atube taub yai, Jew sabuw hai ofafar babanamaim ma.
5 in order to redeem those who were under the law, so that we might receive adoption as his children.
5 Sabuw iyab ofafar babanamaim hima’am tobon botaitih, saise it mi’itube tatan God natunatun tatamatar.
6 Now because you are his children, God has sent the Spirit of his Son into our hearts to cry out, “Abba! Father!”
6 Natunatun baiturobe isan, God Natun Anun Kakafiyin iyafar it dogorot wanawanan rerey eo, “Abba, Tamaiya!”
7 So you are no longer a slave but a child, and if you are a child, then you are also an heir through God.
7 Imih kwa i men akir sabuw, baise God natunatun, naatu kwa i kwana natunatun kwamatar, imih toto buyoy tutufin etei God nowan boro natunatun nitih.
8 However, in the past, when you did not know God, you were slaves to things that are not really gods at all.
8 Marasika kwa God men kwaso’ob imih tafaram hai afiy isah kwai’akir, nati i men God hai babatun.
9 But now that you know God, or rather have been known by God, how can you turn back again to those powerless and bankrupt basic principles? Why do you want to become their slaves all over again?
9 Baise boun i kwa God kwasu’ub naatu God kwa su’ubi, naatu mi’itube iban maiye kwakokok kwanamatabir wagabur ririmih naatu murubih kwani’uf nunihimih. Aisim kwakokok iban hai akir kwanamatar maiye.
10 You are observing days, months, seasons, and years.
10 Kwa i tafaror hai veya gagamih, sumar yomanih hai hiyuw, mour hai veya gagamih naatu kwamur yomanih veya gagamih imaim a not gagamin kwabitin, kwanotanot boro imaim yawas kwanab.
11 I am afraid for you, lest somehow my work for you has been wasted!
11 Bowabow nati na’atube kwasisinaf i ayu abirubir, nati ana itinin kwa baibaisi isan asisinaf i yabin en?
12 I beg you, brothers, to become like me, since I became like you. You did not do anything wrong to me.
12 Ayu ana kwabe amatar bairi tama’am ana veya, ayu isou men kafai kakafin ta kwasinaf. Imih taitu ao’ototofari ayu’ube kwanamatar.
13 You know that it was because I was ill that I brought you the gospel the first time.
13 Kwaso’ob ayu boubuntoro’ot Tur Gewasin kwa isa abai anan ana veya i sawow auman baise a binan kwanowar.
14 Even though my condition put you to the test, you did not despise or reject me. On the contrary, you welcomed me as if I were an angel of God, as Christ Jesus himself.
14 Basit, ayu biyou sawowomaim iwa’an kwa rurutubuni na’atube, kwa men kafai ayu kwanuw furuwu o kwahaiwu, baise au merar kwayi kwabuwu God ana tounamatar ta na’atube, naatu Keriso Jesu ana merar kwatay kwatabaib na’atube ayu kwabuwu.
15 What, then, happened to your positive attitude? For I testify that if it had been possible, you would have torn out your eyes and given them to me.
15 Kwa ayasisir i ra’at, baise boun abistan matar? Ayu boro iti na’atube kwa isa atao, “Matah hitabobotaitenamih tim mata kwatabotaiten, ayu kwatitu.”
16 So have I now become your enemy for telling you the truth?
16 Ana itinin i ayu ana kwa arakit amatar, anayabin ayu tur anababatun ao kwanowar imih i?
17 These people are devoted to you, but not in a good way. They want you to avoid me so that you will be devoted to them.
17 Nati sabuw baifuwenayah hai kok gagamin i kwa hinabuwi isah kwanarabon ayu kwanihamiyu, baise men kwa a gewasin isan tisisinaf. Nati hai not i kwa hinabuwi i hai gewasin isan.
18 (Now it is always good to be devoted to a good cause, even when I am not with you.)
18 Sabuw hai kok gagamin kwa buwi rabon kou’ay ta’amaim i gewasin naatu anayabin gewasinamaim i basit, baise men ayu nati’imaim ana ma’ama hinasinafumih.
19 My children, I am suffering birth pains for you again until Christ is formed in you.
19 Are natunatu, babin taubumih biyababan ebaib na’atube, ayu biyababan ta’imon kwa isa abai anan kwa a’itinin Keriso’obe kwanamatar imaibo nuhunafot.
20 Indeed, I wish I were with you right now so that I could change the tone of my voice, because I am completely baffled by you!
20 Au notamaim anotanot boun mi’itube biyamaim atatit saise kwa isa abisa anotanot atao kwatanowar, boun men aso’ob abisa boro ayu kwa isa anao.
21 Tell me, those of you who want to live under the law: Are you really listening to what the law says?
21 Kwa iyab ofafar babanamaim kwama’am akokok anibatiy, kwa ofafar eo’oban naniyan kwabaib?
22 For it is written that Abraham had two sons, one by a slave woman and the other by a free woman.
22 Iti na’atube hikirum ema’am, Abraham natunatun i rou’ab. Natun ta i akir babin biyanane, natun ta i aawan anababatun biyanane.
23 Now the son of the slave woman was conceived according to the flesh, but the son of the free woman was conceived through a promise.
23 Natun iti akir babin biyanane i tufuw maiyow tufuw, baise natun ta i aawan anababatun biyanane tutufuw i God ana omatanenamaim tufuw.
24 This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery.
24 Iti sawar tana’i’itin gewas i oroubon na’atube. Baibin rou’ab hairi hai itinin i obaibasit rou’ab. Obaibasit wantoro’ot i oyaw Sinai isan, naatu nati’imaim iyab hitutufuw i akir na’atube hitufuw. Nati i Hagar natunatun.
25 Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children.
25 Naatu oyaw Sinai i Arabia wanawananamaim ebatabat, imih nati i Hagar ana itinin, naatu boun ana veya Hagar ana itinin i nati Jerusalem bar meraramaim ta’i’itin, anayabin i natunatun bairi i akir sabuw.
26 But the heavenly Jerusalem is the free woman, and she is our mother.
26 Baise mar ana Jerusalem i roufamen, naatu nati babin i it hinat.
27 For it is written, “Rejoice, you childless woman,who cannot give birth to any children! Break into song and shout,you who feel no pains of childbirth! For the children of the deserted womanare more numerous than the childrenof the woman who has a husband.”
27 Bukamaim hikikirum eo na’atube, “Babin o yait a’ar, aur kek en, iniyasisir, inakawasa, fana aumetawat na’in iniwow, anayabin o kek hai tufuw ana biyababan men itatam. Baise babin yait taubu’e, a’arin ma’am ana kek boro moumurih na’in hinatufuw, naatu babin aawan auman boro nanatabir.”
28 So you, brothers, are children of the promise, like Isaac.
28 Imih taitu, kwa i God ana omatanen natunatun Isaac eo’omatan na’atube.
29 But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now.
29 Nati ana veya’amaim kek tufuw maiyow tutufuw misir kek Anun Kakafiyin
30 But what does the Scripture say? “Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman.”
30 Baise bukamaim mi’itube eo? “Akir babin natun hairi kwanunih titit, anayabin akir babin natun boro men karam roufamen babin natun tamah ana toto ana buyoy turin nabaimih.”
31 So then, brothers, we are not children of the slave woman but of the free woman.
31 Isan imih taitu, it i men akir babin natunatunamih, baise roufamen babin natunatun.
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