Mateus 22
Dibshon Mengi-kan Ni Pansigshan (IBL) vs VC
1 In‐arigan nen Jesus mowan ira ja kowan to ey,
1 Jesus tornou a falar-lhes por meio de parábolas:
2 “Say kay‐eshigan mowan nonta pantoshayan nen Apo Shiyos, may‐eshig so nonta ari ja nankastos ni ebadeg nonta inpangesawa nonta anak to.
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Inbetkag nonta ari ira sota baga‐en to ja sha odopen ira di sota ineẃis to nontan ja mekikan nodtan. Nem sota na‐awis, ensikshal ira din ondaw.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 Isonga engibetkag mowan ni eshom ma baga‐en to ja kowan to son si‐kara ey, ‘Ikowan jo so nonta ira ineẃis ko nontan ey naksheng nga insaganak sota mekan ni mama‐shem: sota bakak tan sota ira eshom ma animal la mateba, inpapaltik da. Esaganen emin, isonga mesepol la ondaw ira di koma.’
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 Dimaw da ira sota baga‐en to ja sha inkowan sotan, nem sota ira toon na‐awis sa mekikan, endedamsis sha. Sota ira eshom, dimaw ira et shi payew, jet sota ira eshom, ira nanbiyaki.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Sota ira eshom ngo so nonta ira na‐awis, inshel sha et sota inbetkag nonta ari jet binebaingan sha ira, asan shaka ira bono‐a.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Isonga sota ari, bimonget, jet engibetkag ni solsharo to jet sha ngo binono ira sota emono ni baga‐en to, tan pinoolan sha pay sota siyodad ira nontan na totoo.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Jet inkowan to mowan ira nonta eshom ma baga‐en to ey, ‘Emin na mesepol shiya pengesawa ni anak ko, esagana, nem sota ira na‐awis, ja istay mekikan koma, eg ira gayam maykeshi ja mekikan.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Daw kayo mowan et angken kompormin aspolen jon too shi shalan, awis jo ira did jay.’
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 Sota ira baga‐en to, dimaw ira nga agpayso, jet emin sota simbira, inodop sha ira — angken sota ira nankekedsel ono sota ira maronong. Jet nontan ma, sota baley nonta ari, enapno ni toon mekikan.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 “Nem idi simekep ali sota ari ja to koma asen ira sota dimaw alin bisita, ẃaray inon‐an ton toon ekiskep ali ja eg nanbaro ni para kasal.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 Jet sota ari, kowan to son si‐kato ey, ‘Kajem, ita et mangon ẃara ked jay, ey eg ka nanbaro ni para kasal?’ Sotan na too, ebebaingan na imeg‐eket.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 Jet sota ari, kowan to so nonta toon emenintil ni toon onsekep ali ey, ‘Balod joy takday nitan na too, pati sota sedi to, jet ipedaw jod ma embolinget. Shiman, mannengnengis i totoo, tan panngedetnget shay sangi sha ni digat sha.’ ” Sajay i arig ja inkowan nen Jesus, asan ẃaray inpan‐onod ton esel ja kowan to ey,
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 “Eshakel i ineẃis nen Apo Shiyos, nem otik i mayda‐kam shi pantoshayan to.”
14 For many are called ones, but few chosen ones.
15 Nontan ma, sota ira Parisiyo, dimaw ira ja en nantatabtabal no ngarantoy pesing shen menaol son Jesus say ẃara ikowan ton esel ja ikowanan sha so ey ẃaray basol to.
15 — ausente —
16 Jet say inpasing sha, engibetkag ira ni too sha ja nay‐olopan ira nonta too nen Ari Hirodis, jet kowan sha so nen Jesus ey, “Maistoro, amta mi ey podnon emin sota kowan mo, tan sota torom ket si‐katoy piyan nen Apo Shiyos ja dag‐en ni totoo. Amta mi pay ey enshiy moka pabori, angken ngantoy katoo to.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Isonga iyay i ibaga mi son si‐kam. Maypeshit aya shi dinteg tayon Hodiyos i panbedjad ni bowis so ni gobirnod Roma, ono enshi?”
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Nem si Jesus, amta to ey ngaaw i pangkep sha jet kowan to son si‐kara ey, “Si‐kayon sinan maronong! Ngantoy jowaksoka pansaoli?
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Ipa‐sasi jowak ni pilak ka joka ibayad ni bowis.” Inpa‐sas sha son si‐kato,
19 Shew me the money of the tribute. And they presented to him a denarius.
20 jet kowan to son si‐kara ey, “Sipay makadopa niyay ya naymalked ja pilak? Tan sipay makangaran niya naysolat?”
20 And he says to them, Whose {is} this image and superscription?
21 Simongbat ira ja kowan sha son si‐kato ey, “Sota ari shi Roma.”
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Nem idi intenengan sha iyay ya songbat to son si‐kara, ireka messhaaw jet indekjas sha si Jesus.
22 And when they heard {him}, they wondered, and left him, and went away.
23 Nontan met laeng nga akew, dimaw ira di sota Sadosiyo. Say pamatira, kowan sha ey eg kono manbiyag mowan i etey, isonga inparas shen inbag‐an si Jesus,
23 — ausente —
24 ja kowan sha ey, “Maistoro, say insolat nen Moises nonta bayag da ja dinteg tayon Hodiyos, kowan to ey no sota dakin engaseẃa ket metey ja enshiy potot to nodta aseẃa to, sota agi nontan na dakin etey, si‐katoy mengelbat nonta istay aseẃa to say balang nem ẃaray enaken sha. Jet sota anak sha, maybidang ey singa potot nonta etey den agi to.
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Iyay i piyan min ibaga. Nontan da kono, ẃaray piton san‐a‐aki shima kad‐an mi, jet sota pangodowan, engaseẃa nem etey ya enshiy to inpotot. Inelbat nonta maykadẃen agi to,
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 nem etey mowan kono sotan na daki. Nan‐i‐inelbat ira sotan na san‐a‐aki ma ja engaseẃa nontan na bii, ingkato nodta maykepito.
26 In like manner also the second and the third, unto the seven.
27 Jet shi ka‐onoran, etey kono ngo sota bii.
27 And last of all the woman also died.
28 Sajay i piyan min ibaga son si‐kam, ta no bilang ey onsabi ali sota timpon pan‐ongal ira ni nanketey, sipa emoy koston maka‐aseẃa ali so nontan na bii? Ta nan‐i‐inelbat met ira sota piton san‐a‐aki ja engaseẃa son si‐kato.”
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Simongbat si Jesus ja kowan to son si‐kara ey, “Esama kayo, ta eg jo ineẃatan sota esel nen Apo Shiyos ja naysolat nonta bayag da, tan eg jo pay amta sota panakabalin to.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Ta sota totoon pan‐ongal ali nen Apo Shiyos, eg ma ira mengesawa ta ingesen sha ira sota anghil.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Nem sigosho eg jo pati‐en ey manbiyag mowan i nanketey. Apay eg jo aya binasa sota kowan nen Apo Shiyos son si‐kayo ja naysolat nonta bayag da ja kowan to ey,
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 ‘Si‐kak si Apo Shiyos ja Shiyos shi Abraham, Isaac, tan si Jacob!’ Say olog niyay, angken etey mangon bayag i bakdang shi Abraham, kowan nen Apo Shiyos ey mabiday ired sango‐an to. Ta no enshi koma, istay eg to inkowan ey si‐katoy Shiyos sha.”
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Idi intenengan ira nonta totoo iyay ya inkowan nen Jesus, ireka messhaaw nontan na toro to.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Nem idi inon‐an ira nonta Parisiyo ey na‐abak ira sota Sadosiyo ja enshiy isongbat sha ma so nen Jesus, nay‐eshom ira di.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 Jet ẃaray sakey son si‐kara ja nan‐ashal ni dinteg ja nansalodsod so nen Jesus, say balang nem ẃaray apil la ikowan nen Jesus ja pebesolan sha so. Jet kowan to ey,
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 “Maistoro, towa nodta bilin nen Apo Shiyos i kapatkan so ni emin?”
36 Mestre, qual é o maior mandamento da lei?
37 Si Jesus, simongbat ja kowan to ey, “Say kapatkan so ni emin na bilin, sajay: ‘Si Apo Shiyos i topogen mon sesmeken, ja si‐katoy pengitoshongan mo ni emin na nemnem mo tan posom.’
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Sajay i kapatkan na bilin ja mesepol la pasiya ja onoren.
38 Este é o maior e o primeiro mandamento.
39 Jet sota maykadẃa ja bilin, kait to met laeng, isonga kowan to ey, ‘Semek moy kait mon too ja inges toy moka penmek ni bakdang mo.’
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 Sota emin na bilin ja naysolat nonta bayag da, tan sota kowan ira ni para padto nen Apo Shiyos, minongsan niya showen bilin ja si‐katoy singa naynadnaran to.”
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 Jet idi inon‐an ton esa‐nop ira di sota Parisiyo, inshingan ton nansalodsod ngo son si‐kara,
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 ja kowan to ey, “Ngantoy joka pengi‐odog nonta kowan ni padto nonta bayag da maypangkep nonta inkari nen Apo Shiyos ey ibetkag to ali ja mengisedakan? Sipay makapoli son si‐kato?”
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Kowan mowan nen Jesus son si‐kara ey, “No kasta, apay ngarod nga inkowan nen Ari David nonta bayag da ey sota naypadton mengisedakan ket apo to? Intorong met ni Ispirito Santo si David nonta engikowanan to ey,
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 ‘Si Apo Shiyos, inkowan to so nonta pangolok ey ontongaw si‐kato shi apit ni kanawan to, ingkatod enshiy mebedin nonta kabakal to ja ẃara ma ired shalokap ni shapan to.’
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 Jet no kowan nen Ari David ey pangolo to sota mengisedakan, toway inpasing to ja kowan jo ey poli ali nen Ari David?”
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 Jet angken sakey son si‐kara, enshiy makabaal la onsongbat son si‐kato. Jet manipod ma nontan na akew, polos malen eg sha intoled ja nansalodsod son si‐kato, ta ineẃatan sha ey eg sha kabaalan na ebaken.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
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