Romanos 4
Garth's Hyper-literal Translation (GHT) vs AAI
1 So, what[?] we-will-say Abraham, the father of{us}, to-have-discovered according-to flesh[?],
1 Abraham it uwat regah biyanamaim sawar abisa himatar, imaim itah soso’ob isah boro mi’itube tanao?
2 for if Abraham is-justified out of{works} he-is-having boast-effect; contrariwise, not toward God,
2 Anayabin Abraham ana bowabowamaim yamutufuren nabaib na’at, i karam ana ef ema’am boro nao ra’ara’at, baise men God nanamaim.
3 for what[?] the scripture is-saying[?] "Moreover, Abraham believes/entrusts to{the God} and it-is-word-ized/reckoned/accounted to{same} into justice-ness."
3 En baise, Buk Atamaninamaim iti na’atube eo? “Abraham God itumitum naatu i ana baitumatumamaim God yamutufuren ana i’inanen itin.”
4 Moreover, to{the work-izing-self}, the wage is_not_word-izing/reckoning/accounting-self according-to grace/favor; contrariwise, according-to the owe-effect.
4 Orot ebowabow isan tibibaiyan, nati i men ana siwar tibitin baise ana bowabow isan baiyan tibitin.
5 Moreover, to{the not work-izing-self}, moreover to{believing/entrusting} upon the justifying the undevoted[adjective], the faith of{same} is-word-izing/reckoning/accounting-self into justice-ness.
5 Orot yait ana bowabow men i’itin, baise ibitumitum God i sabuw kakafih eyayamutufurih. Nati orot boro yamutufuren ana’i’inanen Godane nab, anayabin ebitumatum, men ana bowabowamaim.
6 Even-according-as also David is-saying the blessedness of{the man} to{whom} the God is-word-izing/reckoning/accounting-self justice-ness apart-from of{works},
6 Buk Atamaninamaim David i tur ta’imon eo, orot yait yamutufuren ana’i’inanen God bitin boro baigegewasin nab, men ana bowabowamaim. Imih David iti na’atube eorereb eo,
7 "Blessed of{whom} the lawless-ias are-let-off/away and of{whom} the sins are-covered-upon,
7 “Orot yait
8 blessed man to{whom}, no, [the] Lord would_not_word-ize/reckon/account-self sin."
8 Nati orot i boro baigegewasin nab,
9 So, the blessedness, the-same, [is] upon the circumcision, or also upon the foreskin-ia[?], for we-are-saying that the faith into justice-ness is-word-ized/reckoned/accounted to{the} Abraham.
9 Iti baigegewasin i sabuw iyab hai ar kanabih hi’a’afuw akisih isah, ai hai ar afuwa’e tema’ama auman isah? Baise boun tanowar, “Abraham i ana baitumatumamaim God dogoron botabir ana ef mutufurin rouw eo.”
10 So, how[?] he-is-word-ized/reckoned/accounted, to{being} in to{circumcision} or in to{foreskin-ia}[?] Not in to{circumcision}; contrariwise, in to{forskin-ia},
10 Iti sawar i mi’itube matar? Abraham ana ar afuwina’e ma’am ana veya matar o ana ar hi’a’afuw ufunamaim matar? Baise anao kwananowar, Abraham i wan God ana baibasit wanawanan run, imaibo ana ar i uf hi’afuw.
11 and he-takes [the] sign of{circumcision}, seal of{the justice-ness} of{the faith, the} in to{the forskin-ia}, into the same to-be-being father of{all the believing}, through of{foreskin-ia}, into the to-be-word-ized/reckoned/accounted the justice-ness also to{same[plural]},
11 Naatu nati ar afu’afuw i Abraham ana baitumatumamaim yamutufuren baib ana i’inanen. Iti sawar i Abraham ana ar kanabin auman ma’am ana veya matar. Isan imih sabuw iyab hai ar kanabih auman baise hina baitumatumayah himamatar tamah i Abraham, anayabin i hai baitumatumamaim God hai ef mutufurin rouw eorereb.
12 and/also father of{circumcision} to{the[plural]} not out of{circumcision} only; contrariwise, also to{the being-in-line-with} to{the footsteps} of{the in to{forskin-ia} faith} of{the father} of{us}, Abraham,
12 Naatu Abraham auman i tamah, men ar afu’afuw akisin, baise Abraham ana baitumatumamaim ana’ar kanabin auman ma reremor tibi’ufunun auman.
13 for not through of{law} [is] the message-upon-ia/declaration to{the} Abraham, or to{the sow-effect} of{same}, the to-be-being, same, inheritor of{[the] world}; contrariwise, through of{justice-ness} of{faith},
13 Abraham wawawan bairi God tafaram nowahimih baitih isan eo’omatanih ana veya i men ofafar bobosiyasiyar isan. Baise ana baitumatumamaim ana ef mumutufor isan.
14 for if the[plural] out of{law} [are] inheritors, the faith has-been-emptied and the message-upon-ia/declaration has-been-unemployed/idled/disused,
14 Anayabin sabuw iyab ofafar tebobosiyasiyar isan God ana omatanen nabitih na’at, baitumatum i boro nan ana’an en namatar naatu God ana omatanen i owararin.
15 for the law is-work-izing-self-down/according-to wrath, for where is_not_being law, neither [is] step-aside-sis[i.e. state of stepping aside]/transgression.
15 Ofafaramaim ya so’ar emamatar, baise efan menamaim ofafar men ema’am, asto’oben men ema’ama.
16 Through the-same, [it is] out of{faith}, in-which-place according-to grace/favor into the to-be-being confirmed[adjective], the message-upon-ia/declaration, to{all the sow-effect}, not to{the} out of{the law} only; contrariwise, also to{the} out of{faith} [of-]Abraham, who is-being father of{all} of{us},
16 Isan imih omatanen etei i baitumatumamaim emamatar, saise manaw kabeber Godane nan Abraham wawawan etei isah, men sabuw iyab ofafar tebobosiyasiyar akisih isah. Baise baitumatumayah auman Abraham bitumatum na’atube. Anayabin it etei ayubit isanane tamat i Abraham.
17 according-as it-has-been-written, that "father of{many nations} I-have-placed you," down-in-in-place-of[/opposite/in-front-of] of{whom} he-believes, of{God, the making-alive} the dead and of{calling} the not being as being,
17 Bukamaim iti na’atube eo, “Ayu o asinafi tafaram tutufin etei tamah imatar. Imih iti omatanen isan Abraham God ana tur itumitum,” anayabin God i murumurubih ebiyayawasih, naatu sawar yanonowat eo hitit tibirerereb.
18 who, aside expectation, believes/entrusts upon to{expectation} into the to-become same, father of{many nations} according-to the having-been-said, "The-same-ly it-will-be the sow-effect of{you},"
18 Abraham sawar God eo’omatan men itah, baise baitumatumamaim nuhin fot ma kakaif yomaninamaim tafaram maumurih na’in tamah matar. Bukamaim isan eo na’atube matar, “O natunat boro daman na’atube.”
19 and, not weaken[ing] to{the faith}, he-does_not_think-according-to/consider the body of{sameself} already having-been-dead-ified where [a] hundred-years originating-under, and the dead-sis[i.e. state of being dead] of{the womb} of{Sarah}.
19 Abraham ana kwamur i ra’at, biyan i morob, naatu aawan Sarah yan wanawanan kek ana bar auman i morob, baise Abraham ana baitumatum i men ririm.
20 Moreover, into the message-upon-ia/declaration of{the God} he-is_not_deliberated to{the unbelief}; contrariwise, he-is-enabled/empowered-in to{the faith}, give[ing] esteem/glory to{the God},
20 Naatu men kafa’imo God ana omatanen isan erekasiy auman ma’amih, baise ana baitumatum eabar totofar bat God ana merar yi bora’ara’ah.
21 and be[ing]-full-carried[i.e. assured/certain] that, which he-has-been-upon-messaged/declared, he-is-being enabled/empowered[adjective] also to-do,
21 Abraham ana naniyan tutufin etei bai so’ob God i fairin, abisa isan eo’omatan i karam boro nasinaf.
22 through-which also he-is-word-ized/reckoned/accounted to{same} into justice-ness.
22 Ana’an iti isan, Abraham ana baitumatumamaim ana yawas mumutufor isan God bai.
23 Moreover, it-is_not_written through same only, that he-is-word-ized/reckoned/accounted to{same};
23 Iti tur, “Ana ef mutufurinamaim God baib” i men Abraham akisin isan hikirum.
24 contrariwise, also through us to{whom} it-is-being-about to-be-being-word-ized/reckoned/accounted, to{the believing/entrusting} upon the rouse[ing] Jesus, the Lord of{us}, out of{dead},
24 Baise it auman isat hikirum, it iyabowat ata ef emumutufor naatu iyabowat tabitumatum God Jesu ata Regah morobone biyawas maiye isan.
25 who is-given-aside/delivered through the fall-aside-effects of{us} and is-roused through the justification of{us}.
25 Jesu it ata kakafin isan God ibasit hi’asabun, baise morobone iyawas maiye, saise it tanawiyit tanan God nanamaim tayamutufurit.
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