Romanos 1
Garth's Hyper-literal Translation (GHT) vs AAI
1 Paul, slave of{Jesus Anointed}, called[adjective], sent-off[one], having-been-defined-off/away[i.e. separated] into [the] good-message of{God},
1 Ayu Paul, Jesu Keriso ana akir wairafin, tur abarin isan rubinu, naatu Tur Gewasin binan isan God eafu atit.
2 which he-messages/is-messaged-before-upon through of{the prophets} of{same} in to{holy scriptures}
2 Iti Tur Gewasin i marasika God ana dinab hai veya’amaim eomatanih, dinab oro’orot Buk Kakafiyinamaim hikirum.
3 about of{the son of{same}, the become} out of{sow-effect} [of-]David according-to flesh,
3 Iti tur ana an gagamin i Natun it ata Regah Jesu Keriso isan. Biyanane ana tufuw i David ana rara’ane tufuw.
4 of{the defined son} of{God} in to{enablement/empowerment} according-to [the] Spirit of{holiness} out of{stand-up/anew-sis[i.e. state of resurrection]} of{dead}, of{Jesus Anointed, the Lord} of{us},
4 Baise i Ayubin ana kakafiyinamaim morobone mimisir ana veya, bebeyan ebi’obaiyit turobe i, i God Natun fairin.
5 through of{whom} we-take grace/favor and sending-off/away[noun] into hearken-under[noun] of{faith} in to{all the nations} over/for-the-sake of{the name} of{same},
5 I wanawananamaim naatu i wabin isan ayu manaw kabeber itu ana tur abarayan amatar, saise tafaram wanawanan Ufun Sabuw anabuwih hinan tur hinitumatum naatu hinabosiyasiyar.
6 in to{whom[plural]} you[plural]-are-being and you[plural] called[adjective] of{Jesus Anointed},
6 Naatu kwa auman i nati sabuw wanawanahimaim Jesu Keriso nowan matar isan God eafi.
7 to{all the being in to{Rome}, beloved of{God}, called[adjective] holy}, grace/favor to{you} and peace from of{God, Father} of{us} and of{[the] Lord Jesus Anointed}.
7 Naatu Rome wanawanan kwa iyab God iyabuwi naatu rubini i ana sabuwamih kwamatar kwama’am etei, isa ayoyoyoban manaw kabeber, tufuw Tamat Godane naatu ata Regah Jesu Keriso’one mar etei kwa isa nama.
8 First, on-one-hand, I-am-well-favoring/giving-thanks to{the God} of{me} through of{Jesus Anointed} about of{all} of{you}, that the faith of{you} is-being-messaged-according-to in to{the whole world},
8 Wantoro’ot Jesu Keriso wabinamaim ayu au God ana merar ayiy kwa etei isa, anayabin kwa a baitumatum i tuw ra’at tafaram wanawanan sabuw etei tenonowar.
9 for the God is-being witness of{me}, to{whom} I-am-rendering-employment in to{the spirit} of{me} in to{the good-message} of{the son} of{same}, as without-quitting/forsaking/abandoning-through-ly I-am-making/being-made memory-ia/recollection of{you}
9 God isan dogorou tutufin etei abow i Natun ana tur gewasin abibinan, i so’ob, ayu mar etei kwa anunuhi.
10 always upon of{the prayers} of{me} being-necessitated, if how already at-what-time I-will-be-well-way-ed in to{the will-effect} of{the God} to-come toward you,
10 Matanfufur isa ayoyoyoban, naatu au yoyobanamaim God abifefeyan nakokok na’at boun ana veya ef nabotawiy isou naham anan kwa aninanawani.
11 for I-am-whence-ing-upon/longing to-behold you, in-which-place what I-may-[ex]change/alongside/across-give/share spiritual grace/favor-effect to{you}, into the you to-be-established;
11 Au kok gagamin i mi’itube kwa ayumat ata itin, saise ayubit ana usar kwa atit imaim a fair kwatab.
12 moreover, the-same is-being to-be-called-aside/beside/near-together in to{you} through of{the faith} in to{one-another}, both of{you} and of{emphatically-me}.
12 Iti tur i men ayu akisu kwa fair bait isan ao’omih, baise kwa auman ayu koufair kwanitu bairi tanibaibaisbonen ata baitumatum nakwat isan ao’o.
13 On-the-other-hand, I-am_not_will-ing you to-be-without-knowing, brothers, that often I-place-before-such-as-to-be-placed-before to-come toward you and am-hindered even-to of{the} Come!, in-which-place some fruit I-may-have, and in to{you} according-as also in to{the remaining nations}.
13 Taitu tuwa’inah ayu akokok tain anayai kwanaso’ob, mar moumurih na’in abogaigiwas atan kwa ata’iti, saise kwa wanawanamaim Ufun Sabuw afa atabow hitan baitumatum wanawanan hitarun, nati’imaim abow hina baitumatum wanawanan hirur na’atube. Baise sawar moumurih maiyow ayu au ef hirufutifut tama tanan iti boun tatit.
14 Both to{Greeks} and to{non-Greek/uncivilized[translit. "barbarians"]}, both to{wise} and to{mindless/thoughtless} I-am-being [an] owe-er,
14 Ayu i sabuw etei’imak isah bai’akiramih atit, Greek sabuw naatu sabuw iyab men Greek, na’atube sabuw so’ob wairafih naatu men so’ob wairafih etei’imak isah anabow anibaisih.
15 the-same-ly the desire-ahead, according-to emphatically-me and to{you, the} in to{Rome}, to-good-message-ize,
15 Ana’an nati isan ayu akokok kwanekwan tur gewasin kwa iyab nati Rome kwama’ama auman isa anabinan.
16 for I-am_not_being-ashamed-upon the good-message of{the Anointed}, for it-is-being enablement/empowerment of{God} into salvation to{every, the believing}, both to{Judean} first and to{Greek},
16 Ayu Tur Gewasin ao’orereb isan men biyou eo’ohow, anayabin God ana fair i ef iti’imaim tit sabuw iyab tibitumatum ebiyawasih. Iti yawas i wantoro’ot Jew sabuw isah, baise Ufun Sabuw auman.
17 for [the] justice-ness of{God} in to{same} is-being-off-covered out of{faith} into faith according-as it-has-been-written, "Moreover, the just will-be-alive out of{faith},"
17 Anayabin yawas mutufurin Godane i tur gewasinamaim orot babin eyayamutufurih, baitumatumamaim ebubusuruf naatu boro baitumatumamaim nasawar. Buk Atamaninamaim hikikirum iti na’atube eo,
18 for [the] wrath of{God} is-being-off-covered from of{heaven} upon every undevotion and injustice of{men, the holding-down/against} the truth in to{injustice},
18 Sabuw bowabow kakafih sinafuyah naatu sabuw tafa’asarih, i hai kakafinamaim turobe ana gewasin esumisum, imih maramaim God ana ya so’ar tit ibirerereb nati sabuw isah.
19 through-that the known[adjective] of{the God} is-being revealed[adjective] in to{same[masculine plural]}, for the God reveals to{same},
19 Sawar tutufin etei i rereb yah hi’itah tesoso’ob, anayabin God etei bebeyanamaim sinaf tibirerereb.
20 for the[plural] unseen of{same} being-thought[about] from of{[the] creation} of{[the] world} is-being-seen-according-to to{the make-effects}, both the everlasting enablement/empowerment of{same} and divinity, into the to-be-being same[masculine plural] indefensible,
20 Anamaim God tafaram sinaf mamatar ana veya, God ana yawas wa’iwa’irin, ana fair wanatowanin naatu i ana itinin etei i sawar sinaf himamataramaim bebeyah hi’itan hiso’ob, imih boro men yait ta God su’ubina’e nao nifufuwenamih.
21 through-that know[ing] the God they-do_not_esteem-ize/glorify as God or well-favor/give-thanks; contrariwise, they-become-vain in to{the dialog-iz-ations} of{same[plural]}, and the un-put-together/unintelligent heart of{same[plural]} is-dark-ized.
21 Nati sabuw i God hisu’ub, baise men kafa’imo God hirouw tebora’ara’ah, o merarayow tibitinimih. Nati efanin i hai not bonawiyih kwarikwarisen wanawanan hirun dogoroh eowarar naatu gugumafut.
22 Asserting to-be-being wise, they-are-made-foolish,
22 Basit i not wairafih hirouw teo, baise hai not botabir hina koko’aw na’atube himatar,
23 and alter the esteem/glory of{the un-ruinable God} in to{like-effect} of{image} of{ruinable man} and of{flying-creatures} and of{four-foots} and of{creepers/crawlers},
23 God morob atin bonamanamarin kwafirina’e i hitatabir orot hai yumatabe o mamu, o harufor, uma’ar, kok, i hai yumatabe hitar hima tekwakwafirih.
24 through-which also the God gives-aside/delivers same in to{the desire-upon-ias} of{the hearts} of{same} into unclean-ia of{the} the bodies of{same} to-be-being-un-value-ized in to{sameselves},
24 Isan imih God nati sabuw ihamiyih hitit bowabow kakafih ta ta wanawanan hirun. Dogoroh ana kok na’atube tisisinaf, orot baibin hai faifuw hikwahir naatu baibin ibo orot hai ar hikwahir taiyuwih hi’in hisesebar biyah tebobokarikarit.
25 the-who alter-across/exchange the truth of{the God} in to{the falsehood}, and devote-ize-selves and render-employment to{the creation} aside the create[ing], who is-being good-word-ful into the eons. Amen.
25 Turobe God nowan i hibotabir efanin baifuwen hiyari’iy, naatu God Sawar Sinafuyan kwafirina’e, hitatabir sawar i sinaf himamatar hai fair babahimaim hirun hikwafirih isah tebowabow. Baise ana gewasin sabuw i God akisinamo hitakwafir hitabora’ara’ah wanatowan, wanatowan, Amen.
26 Through the-same the God gives-aside/delivers same into passions of{un-value}, for both the females of{same} alter-across/exchange the natural need-sis[i.e. state of need] into the aside nature;
26 Ana an iti isan God ihamiyih insesebar naniyan kakafin anababatun hibai tisisinaf. Baibin oro’orot hai ar hikwahir, i taiyuwih hi’in tibisesebar kwanekwan.
27 moreover, similarly also the males, let[ing]-off/away the natural need-sis[i.e. state of need] of{the female} are-ignited-out in to{the crave-sis[i.e. state of craving]/appetite} of{same} into one-another, males in to{males}, work-izing-selves-down/according-to the indecorousness/indecency and the wage-in-place-of-ia, which it-has-been-necessitating of{the astray}, of{same} taking-off/away in to{sameselves},
27 Ef nati ta’imon oro’orot auman baibin hai faifuw hikwahir i taiyuwih baisesebar isan tibifi’afi. Naatu oro’orot taiyuwih hi’in tibisesebar kwanekwan. Ana an nati isan i taiyuwih hai kakafinamaim baimakiy tebaib.
28 and according-as they-do_not_esteem-ize the God to-be-having in to{knowledge-upon}, the God gives-aside/delivers same into un-esteem-able/disreputable/discredited/unapproved/unqualified mind/thinking to-be-doing the not arriving-according-to/appropriate/suitable,
28 Anayabin sabuw God ana so’ob anababatun bain isan hai not kowarar naatu hirutawiy, imih God ihamiyih hitit not kwarikwarisen hibai hima kakafih men hitasisinaf i hima tisisinaf.
29 having-been-filled-full to{every injustice, sexual-immorality, evil-ia, greater-having-ia, bad-ia}, replete of{jealousy, murder, quarrel, bait}, of{bad-habit/character/disposition}, whisperers,
29 Dogoroh wanawanan bowabow kakafih ta ta etei awan karatan: not kakafih, kabat, tafa’asar, bobowen, sabuw rouw morob; baiyow, baifufuwen, nuw okwanekwan, yanuw,
30 down/against-speakers/slanderers, God-gloom-ers, rampagers, over-shown/proud/arrogant, charlatans, discover-upon-ers/inventors of{bad}, unpersuadable/stubborn/noncompliant to{parents},
30 koutabitabir, God baifa’ifa’in, kakaf en, nuw furuwen, ora’ara’at, naatu bowabow kakafih sinaf isan hai ef boubuh tibimamataren. Naatu hinah tamah fanah tibifanasair.
31 un-put-together/unintelligent, un-place-together-able/breach-ful/renege-ful, unaffectionate, implacable, unmerciful,
31 Nati sabuw i hai naniyan en, aurih bosunusunub en, yabow, baiwan babanen en.
32 the-who, know[ing]-upon the justice-effect of{the God}, that the[plural] practicing the to-which-the-same are-being worthwhile of{death}, not only they-are-doing same; contrariwise, also are-esteeming-well-together to{the[plural] practicing},
32 Naatu God ana ofafaramaim sabuw iti na’atube hinasisinaf isan hinamomorob i hiso’ob, baise i hima kakafin tisisinaf. Naatu sabuw afa bowabow iti na’atube tisisinaf auman isah i baibasit hitih hima tisisinaf.
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