Romanos 14
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, be-taking-toward-selves the being-weak to{the faith}, not into discriminations/deliberations of{dialog-iz-ations};
1 Yait ana baitumatum erara’iy ana merar kwanay kwanab a kou’ayamaim narun, baise men i ana kakafin isan bairi kwanagam kwanibabatiy.
2 on-one-hand, who[singular] is-believing to-eat all; on-the-other-hand, the being-weak is-eating herbs.
2 Sabuw afa tebitumatum bay etei karam boro hinaa, baise afa hai baitumatum kikimin, imih i bay akisinamo te’aau.
3 The eating: be_not_nothing-ing-out/discounting the not eating, and the not eating: be_not_judging the eating, for the God takes-toward-self same.
3 O yait bay etei ku’aa, taituwa bay afa men eaa isan inanufuruw ina’omih, na’atube o yait bay afa ihamiyen afa’awat ku’aa, men taituwa bay etei eaa isan inanufuruw ina’omih. Anayabin God nati orot auman ibasit ebaib.
4 You, who[?] are-being the judging belonging-to-other domestic/house-resident[?] To{the own lord} he-is-standing or is-falling; moreover, he-will-be-stood, for the God is-being enabled/empowered[adjective] to-stand same.
4 Kwa men karam orot ta ana akirwairafin kwanibabatiyimih? Orot Ukwarin akisinamo boro ana akir wairafih ta ere’ere naatu ta ebatabat boro hairi nibatiyih. Naatu Regah akisin boro nafufunih yait i bowabow gewas ebowabow.
5 On-one-hand, who is-judging [a] day aside [a] day; on-the-other-hand, who is-judging every day. Each in to{the own mind/thinking}: be-being-full-carried[i.e. assured/certain].
5 Orot ta enotanot veya ta’imon i veya gagamin, men veya afa na’atube. Naatu orot ta enotanot veya etei hai itinin i ta’imon. Orot ta’ita’imon i taiyuwih hinanot gewas hinabow.
6 The considering/deeming the day is-considering/deeming to{[the] Lord}, and the not considering/deeming the day is_not_considering/deeming to{[the] Lord}, and the eating is-eating to{[the] Lord}, for he-is-well-favoring/giving-thanks to{the God}, and the not eating is_not_eating to{[the] Lord}, and is-well-favoring/giving-thanks to{the God},
6 Orot yait not veya ta’imon ya’asair imaim God ekwakwafir, i narusagiy. Naatu o yait a kok bay ta ta ku’aa i auman Regah kururusagiy, anayabin nati bay isan Regah ifefeyan igegewasinika. Naatu o yait sawar afa itafuta afa’awat ku’aau auman Regah kururusagiy, naatu merarayow kubitin.
7 for not-one of{us} is-being-alive to{sameself} and not-one is-dying-off/away to{sameself},
7 Yawasit tama’am o tamomorob i men it taiyuwit isat.
8 for both if-supposing we-may-be-being-alive we-are-being-alive to{the Lord}, besides if-supposing we-may-be-dying-off/away we-are-dying-off/away to{the Lord}; so, both if-supposing we-may-be-being-alive, besides if-supposing we-may-be-dying-off/away, we-are-being of{the Lord},
8 Imih yawasit tama’am i Regah isan tama’am, naatu tamomorob, i Regah isan tamomorob. Yawasit tama’am o tamomorob it i Regah nowan.
9 for into the-same[neuter], Anointed also dies-off/away and stands-up/anew and is-alive, in-which-place also of{dead} and of{being-alive} he-may-lord.
9 Ana’an iti isan Keriso morob naatu yawasin misir maiye, naatu sabuw yawayawasih, murumurubih etei isah ebi’aiwob.
10 Moreover, you what[?] are-judging the brother of{you}, or also you what[?] are-nothing-ing-out/discounting the brother of{you}[?], for all[we] will-stand-aside-selves to{the step-effect} of{the Anointed},
10 Aisim taituwa bayuwat eani’aan kwabibabatiyih? Naatu aisim taituwa kwanunufuruwih? Anayabin it etei boro God ana baibatiyen urama’ama nanamaim tanabat nibabatiyit.
11 for it-has-been-written, "'I am-being-alive,' [the] Lord is-saying, 'that to{emphatically-me} every knee will-bend and every tongue will-acknowledge-self-out to{the God}.'"
11 Bukamaim hikikirum,
12 So, consequently, each of{us} will-give [a] word/account about of{sameself} to{the God}.
12 Isan imih it ta’ita’imon ata yawas abisa tasisinaf etei boro God ana tur tana’owen.
13 So, no-still we-should-be-judging one-another; contrariwise, more judge the-same[neuter], the not to-be-placing [a] strike-toward[i.e. trip]-effect to{the brother}, or [a] scandal.
13 Isan imih taituwat bairi men taiyuwit ata baitumatum nena tanafufunen tanigamigamimih. Naatu ata not tanarumutufur taituwat men tanikubibiruwih hai baitumatum nare’emih.
14 I-have-beheld and have-been-persuaded in to{[the] Lord Jesus} that nothing [is] common[i.e. vulgar/unclean] through of{same} if not to{the being-word-ized/reckoned/accounted} what common[i.e. vulgar/unclean] to-be-being to{the-there} common[i.e. vulgar/unclean],
14 Regah Jesu wanawananamaim God isou sinaf irerereb asoso’ob i iti, sawar etei i gewasih bay isan. Baise orot yait nanot bay afa nabitafutaf na’at, nati bay i orot ana tafutaf matar imih men naa.
15 for if through consume-effect[i.e. food] the brother of{you} is-grieving, not-still you-are-walking-around according-to love. Not to{the consume-effect[i.e. food]} of{you} be-destroying-off/away the-there, over/for-the-sake of{whom} Anointed dies-off/away.
15 Baise o a bay ku’aa’umaim taituwa iu yababan kubitin, o i men yabow ana efamaim kusisinaf. Imih men a bay ku’aa’umaim taituwa ana not inikwaris, anayabin Keriso nati orot auman isan morob.
16 So, [it:] be_not_be-being-evil-asserted, the beneficial of{you[plural]},
16 Naatu men iniwa’an abisa o gewasin irouw kunotanot nabotabir kakafin namatar isan hinao’omih.
17 for the kingdom of{the God} is_not_being eat-up-sis[i.e. state of eating up] and drink-sis[i.e. state of drinking]; contrariwise, justice-ness and peace and joy in to{[the] Holy Spirit},
17 Anayabin God ana aiwob wanawanan atomamaim i men an gagamin, baise an gagamin i a ef namutufor, tufuw, yasisir Anun kakafiyinane kwanab kwanama.
18 for the slaving in to{the-same[neuter plural]} to{the Anointed} [is] well-pleasing[adjective] to{the God} and esteem-able/reputable/creditable/approvable/qualified to{the men}.
18 Anayabin orot yait Keriso isan iti na’atube ebowabow God i ebiyasisir naatu sabuw nati orot ana bowabow isan boro hinakakafiy.
19 So, consequently, we-should-be-chasing the[neuter plural] of{the peace} and the[neuter plural] of{the house-build-ment, the} into one-another.
19 Nati isan it ta’ita’imon tanibaibaisbonen koufair tanab not ta’imon tanabow tufuw namatar, ayubit tanawowab nayen nara’at.
20 Not because of{consume-effect[i.e. food]} be-loosing-down the work of{the God}. By-contrast, all [are] clean; contrariwise, bad to{the man, the eating} through of{strike-toward[i.e. trip]-effect}.
20 Men aatomamaim naatu bayumaim God ana bowabow tanagurusimih, bay etei i gewasih men tafutafumih. Baise ana kakafin i men abisa o ku’ani’aan imaim inasinaf orot babin ta ana not inikwarisimih.
21 Good, the not to-eat meats nor to-drink wine, nor in to{which} the brother of{you} is-striking-toward[i.e. tripping] or is-being-scandalized or is-being-weak.
21 Ana gewasin finimih men kwanaa naatu wine men kwanatom, o sawar afa kwanasinaf taituwa hai not kwanikwarisimih.
22 You are-having faith according-to yourself. Be-having in-sight of{the God}. Blessed, the not judging sameself in to{which} he-is-esteem-izing/evaluating.
22 Imih sawar abisa’awat isah o kubitumatum nati i o God airi a founamaim nama. Naatu iso’ob abisa kusisinaf i men erekasiy auman kusisinaf o i boro baigegewasin inab.
23 Moreover, the deliberating-self, if-supposing he-should-eat, has-been-judged-against, that [it is] not out of{faith}. Moreover, every, the not out of{faith}, is-being sin.
23 Baise orot yait erekasiy auman naa natomatom na’at baibatiyen boro nab anayabin i taiyuwin ana baitumatum ebigigim. Naatu abisa men baitumatumamaim kusisinaf i bowabow kakafin.
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