Mateus 7
Garth's Hyper-literal Translation (GHT) vs MNT
1 Be_not_judging, in-which-place you-would_not_be-judged,
1 “Taituwa hai kakafin men ina’itin inibibatiyih, God boro nibatiyi.
2 for in to{which judge-effect/judgment} you-are-judging, you-will-be-judged, and in to{which measure} you-are-measuring, it-will-be-measured to{you}.
2 Anayabin God boro ef ta’imon taituwa ibibatiyih na’atube, o boro nibatiy, naatu fufun ta’imon taituwa ifufufunihimaim, o boro nafufuni.
3 Moreover, what[?] you-are-viewing the twig, the in to{the eye} of{the brother} of{you}; moreover the in to{the your eye} you-are_not_thinking-according-to/considering [a] log[?]
3 “Aisim taituwa matah mutusukwar i’itin kikin ku’o naatu o mata ahay gagamin yi ebatabat men kui’itin.
4 Or how[?] you-will-say to{the brother} of{you}, 'Let-off-from[i.e. consent]; I-should-cast-out the twig out of{the eye} of{you},' and, behold, the log in to{the eye} of{you}[?]
4 O taituwa isan boro mi’itube awa fariniwa’an inao, ‘Aro nekuna mata mutusukwar abosair.’ Naatu baise o mar etei i matan ahay yi ebatabat.
5 Pretender! First cast-out out of{the eye} of{you} the log, and then you-will-view-through to-cast-out the twig out of{the eye} of{the brother} of{you}.
5 Wanawan rerekabih, mat o taiyuw mata a’ahay ina’uy, saise boro inanuw gewas taituwa matan ana ahay ina’uy.
6 You-should_not_give the holy to{the dogs}, nor you-should-cast the pearls of{you} in-front of{the pigs}, not-whereby they-should-walk-down/against[i.e. trample] same in to{the feet} of{same} and, turned, would-tear you.
6 “Abisa kakafiyin men haru aninamih kwanitih, boro hinatatabir hinayubi. Naatu a nugunug men for nahimaim kwanarub nare, boro tafan hinayen hinawasu’uru’um.
7 Be-giving-cause/requesting and it-will-be-given to{you}. Be-seeking and you-will-discover. Be-knocking and it-will-be-opened-anew to{you},
7 “Inafefeyan boro inab, inanuwet boro inatita’ur, naatu inarukikitar etawan boro isa nabotawiy.
8 for every, the giving-cause/requesting, is-taking, and the seeking is-discovering, and to{the knocking} will-be-opened-anew.
8 Anayabin orot yait efefeyan boro nab, orot yait enunuwet boro natita’ur naatu orot yait erurukikitar etawan boro isan nabotawiy.
9 Or who[?], [a] man, is-being out of{you}, whom, if-supposing the son of{same} may-give-cause/request bread, will_not_give-upon to{same} [a] stone[?]
9 “O yait natu, wahimih fefeyan kabay ibai itin ean?
10 Or also if-supposing may-give-cause/request fish will_not_give-upon to{same} [a] serpent[?]
10 Na’atube siyamih rererey kok ibai itin ean?
11 So, if you, being evil, have-beheld to-be-giving beneficial give-effects to{the offsprings} of{you}, to{how-much} more the Father of{you}, the in to{the heavens}, will-give beneficial to{the giving-cause/requesting} same[?]
11 En baise Kwa i bowabow kakafih sinafuyah, baise kwaso’ob natunat boro siwar gewasih kwanitih, imih Tamat maramaim i ma tainin erubirub orot yait efefeyan boro siwar gewasin nitin.
12 So, every as-much-as supposing you-may-be-will-ing in-which-place the men may-be-doing to{you}, the-same-ly also you be-doing to{same}, for the-same is-being the law and the prophets.
12 Imih sawar etei taituwa isah inabow, o kukok isa tebowabow na’atube, anayabin Moses ana ofafar naatu dinab oro’orot hai bai’obaiyen an anababatun i iti’imaim ku’ay inu’in.
13 Come-into through of{the narrow gate}, that broad the gate and spacious the way, the leading-off/away into the destruction-off/away-ia, and many are-being the being-come-into through of{same};
13 “Etawan awan kukurinamaim kwanarun kwan, anayabin etawan awan gagamin, naatu ef awan hahabin inarun inanan yomaninamaim i gurugurusen ema’am naatu sabuw moumurih na’in imaim tenan.
14 what narrow the gate and having-been-pressed/constricted/oppressed the way, the leading-off/away into the being-alive[noun], and few are-being the discovering same.
14 Baise etawan awan kukurin naatu ef awan tuwafutin inarun inanan yomaninamaim i yawas ema’am, naatu sabuw matan ta’amo imaim tenan.
15 Moreover, be-holding-toward off/away of{the false-prophets}, some-who are-being-come toward you in to{clothing} of{sheep}; moreover inwardly are-being snatching[adjective] wolves.
15 “Mata to niwa’an dinab baifufuwenayah hinanan kwana’itih, anayabin hinanan ufuhine ana itinin boro sheep na’atube, baise dogoroh wanawanan ana itinin i haru tuwetuwenih.
16 From of{the fruit} of{same} you-will-know-upon same. Not-any [ripe]bunch-of-grapes they-are-collecting from of{thorn-bushes}, or figs from of{thistles}.
16 Hai bowabowamaim boro kwana’inanih, agor ro’on boro men kiw tafanamaim inima’ub, naatu wanob ro’on boro men kiw tafanamaim inima’ub?
17 The-same-ly every beneficial tree is-making good fruit; moreover, the worthless tree is-making evil fruit.
17 Ai gewasin boro niw gewas, baise ai wanawanan kour nabiw ro’on boro nukunukuwin.
18 [A] beneficial tree is_not_being-enabled to-be-making evil fruit, nor [a] worthless tree to-be-making good fruit.
18 Ai gewasin boro men ro’on nukunukuwin nayai, na’atube ai kakafin boro men ro’on gewasin nayai.
19 Every tree not making good fruit is-being-cut-out and is-being-cast into fire.
19 Ai menatan men ebiw gewas boro natar nare nab nan wairaf wan nayara’ah na’arah.
20 Of-consequence-indeed, from of{the fruit} of{same} you-will-know-upon same.
20 Imih dinab baifufuwenayah boro hai bowabowamaim kwana’inanih.
21 Not every, the saying to{me}, 'Lord, Lord,' will-be-come-into into the kingdom of{the heavens}; contrariwise, the doing the will-effect of{the Father} of{me}, of{the} in to{the heavens}.
21 “Men sabuw etei ayu wabu hisu’ub teo, ‘Regah, Regah’ boro mar ana aiwobomaim hinarun, baise sabuw iyabowat ayu Tamai ana kok tisisinafuwat boro hinarun.
22 Many will-say to{me} in to{the-there, the day}, 'Lord, Lord, not[?] to{the your name} we-prophesy, and to{the your name} we-cast-out demons, and to{the your name} we-do many empowerments[?],'
22 Baibatebat ana veya nanan, sabuw moumurih na’in boro hinao, Regah, Regah, o wabimaim aki tur abai aorereb, o wabimaim aki demon kakafih anunih hibihir, naatu o wabimaim aki ina’inan moumurih na’in asinaf.
23 and then I-will-acknowledge to{same} that 'not-yet-ever I-know you. Be-separating-off/away from of{emphatically-me}, the work-izing-selves the lawless-ia.'
23 Imaibo ayu boro anauwih anao, Ayu men aso’ob kwa iyab. Biyau’umaim kwatit sa’ab kwan, bowabow kakafih sinafuyah.
24 So, every, the-who is-hearing of{me} the words, the-same, and is-doing same will-be-likened to{[a] prudent man}, the-who house-builds the home of{same} upon the rock-mass,
24 “Isan imih orot yait au tur nowar ebobosiyasiyar,i orot not wairafin ana bar to tafan wowab batabat na’atube.
25 and the downpour descends and the rivers come and the winds blow and fall-toward to{the home, the-there}, and it-does_not_fall, for it-had-been-foundation-ed upon the rock-mass,
25 Taun gagamin yar, harew tit, naatu wowog tit bar babin, baise bar men ufar re’emih, anayabin bar ana bubu an i to wanawanan rouw re wowab.
26 and every, the hearing of{me} the words, the-same, and not doing same will-be-likened to{[a] foolish man}, the-who house-builds the home of{same} upon the sand,
26 Baise orot yait au tur nowar naatu men ebobosiyasiyar, i orot aurin not en bar ana bubu dones yan rouw wowowab na’atube.
27 and the downpour descends, and the rivers come and the winds blow and strike-toward to{the home, the-there}, and it-falls, and the fall-sis[i.e. state of being fallen] of{same} has-been-being great,"
27 Taun yar, harew tit, naatu wowog babin, bar babinakouw, naatu nati bar re’ere i ra’iy tagurugurus sawar.”
28 and it-becomes when the Jesus completes-together the words, the-same, the crowds have-been-being-impacted upon to{the teaching} of{same},
28 Jesu iti tur eo in sasawar ufunamaim, sabuw rou’ay gagamin na’in Jesu binan hinonowar isan hifofofor men kafaita.
29 for he-has-been-being teaching same as having authority and not as the scribes.
29 Anayabin bi’obaiyih ana itinin i roubabaruwen ana fair isan ma’am na’atube, men Ofafar Bai’obaiyenayah na’atube’emih.
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