Mateus 7
Garth's Hyper-literal Translation (GHT) vs AAI
1 Be_not_judging, in-which-place you-would_not_be-judged,
1 “Taituwa hai kakafin men ina’itin inibibatiyih, God boro nibatiyi.
2 for in to{which judge-effect/judgment} you-are-judging, you-will-be-judged, and in to{which measure} you-are-measuring, it-will-be-measured to{you}.
2 Anayabin God boro ef ta’imon taituwa ibibatiyih na’atube, o boro nibatiy, naatu fufun ta’imon taituwa ifufufunihimaim, o boro nafufuni.
3 Moreover, what[?] you-are-viewing the twig, the in to{the eye} of{the brother} of{you}; moreover the in to{the your eye} you-are_not_thinking-according-to/considering [a] log[?]
3 “Aisim taituwa matah mutusukwar i’itin kikin ku’o naatu o mata ahay gagamin yi ebatabat men kui’itin.
4 Or how[?] you-will-say to{the brother} of{you}, 'Let-off-from[i.e. consent]; I-should-cast-out the twig out of{the eye} of{you},' and, behold, the log in to{the eye} of{you}[?]
4 O taituwa isan boro mi’itube awa fariniwa’an inao, ‘Aro nekuna mata mutusukwar abosair.’ Naatu baise o mar etei i matan ahay yi ebatabat.
5 Pretender! First cast-out out of{the eye} of{you} the log, and then you-will-view-through to-cast-out the twig out of{the eye} of{the brother} of{you}.
5 Wanawan rerekabih, mat o taiyuw mata a’ahay ina’uy, saise boro inanuw gewas taituwa matan ana ahay ina’uy.
6 You-should_not_give the holy to{the dogs}, nor you-should-cast the pearls of{you} in-front of{the pigs}, not-whereby they-should-walk-down/against[i.e. trample] same in to{the feet} of{same} and, turned, would-tear you.
6 “Abisa kakafiyin men haru aninamih kwanitih, boro hinatatabir hinayubi. Naatu a nugunug men for nahimaim kwanarub nare, boro tafan hinayen hinawasu’uru’um.
7 Be-giving-cause/requesting and it-will-be-given to{you}. Be-seeking and you-will-discover. Be-knocking and it-will-be-opened-anew to{you},
7 “Inafefeyan boro inab, inanuwet boro inatita’ur, naatu inarukikitar etawan boro isa nabotawiy.
8 for every, the giving-cause/requesting, is-taking, and the seeking is-discovering, and to{the knocking} will-be-opened-anew.
8 Anayabin orot yait efefeyan boro nab, orot yait enunuwet boro natita’ur naatu orot yait erurukikitar etawan boro isan nabotawiy.
9 Or who[?], [a] man, is-being out of{you}, whom, if-supposing the son of{same} may-give-cause/request bread, will_not_give-upon to{same} [a] stone[?]
9 “O yait natu, wahimih fefeyan kabay ibai itin ean?
10 Or also if-supposing may-give-cause/request fish will_not_give-upon to{same} [a] serpent[?]
10 Na’atube siyamih rererey kok ibai itin ean?
11 So, if you, being evil, have-beheld to-be-giving beneficial give-effects to{the offsprings} of{you}, to{how-much} more the Father of{you}, the in to{the heavens}, will-give beneficial to{the giving-cause/requesting} same[?]
11 En baise Kwa i bowabow kakafih sinafuyah, baise kwaso’ob natunat boro siwar gewasih kwanitih, imih Tamat maramaim i ma tainin erubirub orot yait efefeyan boro siwar gewasin nitin.
12 So, every as-much-as supposing you-may-be-will-ing in-which-place the men may-be-doing to{you}, the-same-ly also you be-doing to{same}, for the-same is-being the law and the prophets.
12 Imih sawar etei taituwa isah inabow, o kukok isa tebowabow na’atube, anayabin Moses ana ofafar naatu dinab oro’orot hai bai’obaiyen an anababatun i iti’imaim ku’ay inu’in.
13 Come-into through of{the narrow gate}, that broad the gate and spacious the way, the leading-off/away into the destruction-off/away-ia, and many are-being the being-come-into through of{same};
13 “Etawan awan kukurinamaim kwanarun kwan, anayabin etawan awan gagamin, naatu ef awan hahabin inarun inanan yomaninamaim i gurugurusen ema’am naatu sabuw moumurih na’in imaim tenan.
14 what narrow the gate and having-been-pressed/constricted/oppressed the way, the leading-off/away into the being-alive[noun], and few are-being the discovering same.
14 Baise etawan awan kukurin naatu ef awan tuwafutin inarun inanan yomaninamaim i yawas ema’am, naatu sabuw matan ta’amo imaim tenan.
15 Moreover, be-holding-toward off/away of{the false-prophets}, some-who are-being-come toward you in to{clothing} of{sheep}; moreover inwardly are-being snatching[adjective] wolves.
15 “Mata to niwa’an dinab baifufuwenayah hinanan kwana’itih, anayabin hinanan ufuhine ana itinin boro sheep na’atube, baise dogoroh wanawanan ana itinin i haru tuwetuwenih.
16 From of{the fruit} of{same} you-will-know-upon same. Not-any [ripe]bunch-of-grapes they-are-collecting from of{thorn-bushes}, or figs from of{thistles}.
16 Hai bowabowamaim boro kwana’inanih, agor ro’on boro men kiw tafanamaim inima’ub, naatu wanob ro’on boro men kiw tafanamaim inima’ub?
17 The-same-ly every beneficial tree is-making good fruit; moreover, the worthless tree is-making evil fruit.
17 Ai gewasin boro niw gewas, baise ai wanawanan kour nabiw ro’on boro nukunukuwin.
18 [A] beneficial tree is_not_being-enabled to-be-making evil fruit, nor [a] worthless tree to-be-making good fruit.
18 Ai gewasin boro men ro’on nukunukuwin nayai, na’atube ai kakafin boro men ro’on gewasin nayai.
19 Every tree not making good fruit is-being-cut-out and is-being-cast into fire.
19 Ai menatan men ebiw gewas boro natar nare nab nan wairaf wan nayara’ah na’arah.
20 Of-consequence-indeed, from of{the fruit} of{same} you-will-know-upon same.
20 Imih dinab baifufuwenayah boro hai bowabowamaim kwana’inanih.
21 Not every, the saying to{me}, 'Lord, Lord,' will-be-come-into into the kingdom of{the heavens}; contrariwise, the doing the will-effect of{the Father} of{me}, of{the} in to{the heavens}.
21 “Men sabuw etei ayu wabu hisu’ub teo, ‘Regah, Regah’ boro mar ana aiwobomaim hinarun, baise sabuw iyabowat ayu Tamai ana kok tisisinafuwat boro hinarun.
22 Many will-say to{me} in to{the-there, the day}, 'Lord, Lord, not[?] to{the your name} we-prophesy, and to{the your name} we-cast-out demons, and to{the your name} we-do many empowerments[?],'
22 Baibatebat ana veya nanan, sabuw moumurih na’in boro hinao, Regah, Regah, o wabimaim aki tur abai aorereb, o wabimaim aki demon kakafih anunih hibihir, naatu o wabimaim aki ina’inan moumurih na’in asinaf.
23 and then I-will-acknowledge to{same} that 'not-yet-ever I-know you. Be-separating-off/away from of{emphatically-me}, the work-izing-selves the lawless-ia.'
23 Imaibo ayu boro anauwih anao, Ayu men aso’ob kwa iyab. Biyau’umaim kwatit sa’ab kwan, bowabow kakafih sinafuyah.
24 So, every, the-who is-hearing of{me} the words, the-same, and is-doing same will-be-likened to{[a] prudent man}, the-who house-builds the home of{same} upon the rock-mass,
24 “Isan imih orot yait au tur nowar ebobosiyasiyar, i orot not wairafin ana bar to tafan wowab batabat na’atube.
25 and the downpour descends and the rivers come and the winds blow and fall-toward to{the home, the-there}, and it-does_not_fall, for it-had-been-foundation-ed upon the rock-mass,
25 Taun gagamin yar, harew tit, naatu wowog tit bar babin, baise bar men ufar re’emih, anayabin bar ana bubu an i to wanawanan rouw re wowab.
26 and every, the hearing of{me} the words, the-same, and not doing same will-be-likened to{[a] foolish man}, the-who house-builds the home of{same} upon the sand,
26 Baise orot yait au tur nowar naatu men ebobosiyasiyar, i orot aurin not en bar ana bubu dones yan rouw wowowab na’atube.
27 and the downpour descends, and the rivers come and the winds blow and strike-toward to{the home, the-there}, and it-falls, and the fall-sis[i.e. state of being fallen] of{same} has-been-being great,"
27 Taun yar, harew tit, naatu wowog babin, bar babinakouw, naatu nati bar re’ere i ra’iy tagurugurus sawar.”
28 and it-becomes when the Jesus completes-together the words, the-same, the crowds have-been-being-impacted upon to{the teaching} of{same},
28 Jesu iti tur eo in sasawar ufunamaim, sabuw rou’ay gagamin na’in Jesu binan hinonowar isan hifofofor men kafaita.
29 for he-has-been-being teaching same as having authority and not as the scribes.
29 Anayabin bi’obaiyih ana itinin i roubabaruwen ana fair isan ma’am na’atube, men Ofafar Bai’obaiyenayah na’atube’emih.
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