Mateus 5
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, behold[ing] the crowds, he-ascends into the mountain and, of{same sit[ing]-down}, the disciples of{same} come-toward to{same}
1 Jesu sabuw rou’ay gagamin maiyow hinan itih, basit heher yen in koun yan mare ana bai’ufununayah hina sisibinamaim himarir.
2 and, open[ing]-up the mouth of{same}, he-has-been-teaching same, saying,
2 Naatu busuruf i’obaibiyih eo, Jesu Oyaw tafan ma ebi’obiyih|alt="sermon on mount" src="CN01700B.TIF" size="col" loc="Mat 5.2" copy="©1978 David C. Cook Publishing Co." ref="5.2"
3 "Blessed, the destitute to{the spirit}, that of{same} is-being the kingdom of{the heavens}.
3 “Sabuw iyab ayubih ana’amorob tebaib boro baigegewasin hinab, anayabin mar ana aiwob boro ninowah hinab.
4 Blessed, the mourning, that same will-be-called-near.
4 Sabuw iyab hiyababan tererey God boro ni’afutih baigegewasin nitih.
5 Blessed, the meek, that same will-inherit the earth.
5 Sabuw iyab taiyuwih teyayara’iyih boro baigegewasin hinab, anayabin me tafaram boro ninowah hinab.
6 Blessed, the hungering and thirsting the justice-ness, that same will-be-fed-ized.
6 Sabuw iyab gewasin sinaf isan hi’amorob sikah emamamah boro baigegewasin hinab, anayabin God boro nitih hinab nasusuwih.
7 Blessed, the merciful, that same will-be-shown-mercy.
7 Sabuw iyab tekakabeber boro baigegewasin hinab, anayabin God boro nakabibirih.
8 Blessed, the purged/clean to{the heart}, that same will-see the God.
8 Sabuw iyab dogoroh uhew boro baigegewasin hinab, anayabin God boro hina’itin.
9 Blessed, the peace-makers, that same sons of{God} will-be-called.
9 Sabuw iyab tufuw ma gewas isan tebowabow boro baigegewasin hinab, anayabin God boro natunatumih nabuwih.
10 Blessed, the[plural] having-been-chased because of{justice-ness}, that of{same[plural]} is-being the kingdom of{the heavens}.
10 Sabuw iyab gewasin tisisinaf isan hirouw tibi’a’akirih boro baigegewasin hinab, anayabin mar ana aiwob boro hinab.
11 Blessed you-are-being when-supposing they-may-reproach-ize you and may-chase and may-say every evil against of{you}, falsifying/being-falsified because of{emphatically-me}.
11 “Kwabi’ufununu isan sabuw boro tur kakafin hina’uwi, hinarabi hini’a’a’akiri naatu baifuwenamaim tur kakafih maiyow hina’u’uwi isan, baigegewasin boro kwanab.
12 Be-joying and be-exulting-selves, that the wage of{you} [is] much in to{the heavens}, for the-same-ly they-chase the prophets, the before of{you}.
12 Kwaniyasisir naatu kwanakawasa, anayabin a siwar gagamin na’in auyom maramaim inu’in boro kwanab. Ef ta’imon nati na’atube marasika dinab oro’orot hirouw hi’a’a’akirih.
13 You are-being the salt of{the earth}. Moreover, if-supposing the salt may-be-made-foolish, in to{what}[?] it-will-be-salted[?] Into nothing it-is-having-strength still, if not to-be-cast outside and to-be-being-walked-down/against[i.e. trampled] under of{the men}.
13 “Kwa i riy na’atube sabuw etei isah. Baise riy naniyan nabi’en na’at boro men karam hiniwa’an naniyan namatar maiye’emih, naatu sawar isan ana gewasin boro men ta nama, imih boro hinisaroun haw nare, sabuw tafan hinawas kamakamar hinaremor.
14 You are-being the light of{the world}. [A] city is_not_being-enabled to-be-hidden being-lain up-upon of{[a] mountain}.
14 “Kwa i tafaram ana marakaw. Bar merar gagamin oyaw wan hiwowab ebatabat boro men karam hinibun wa’irimih.
15 Nor they-are-igniting [a] lamp and are-placing same under the basket-measure; contrariwise, upon the lampstand, and it-is-shining to{all the} in to{the home}.
15 Na’atube orot babin men ta ramef ito’ab noukwat wanawanan tarafut inumih. Baise ana sisikofamaim boro nasikof bar wanawanan etei namarakaw kawin hinama.
16 The-same-ly, the light of{you}: shine, in-front of{the men}, which-how they-may-behold of{you} the good works and may-esteem-ize/glorify the Father of{you}, the in to{the heavens}.
16 Ef ta’imon nati na’atube a marakaw sabuw etei matahimaim kwanabotawiy, saise abisa gewasin kwabowabow hina’itin naatu Tamat maramaim wabin hinabora’ara’ah.
17 You-should_not_decide that I-come to-loose-down the law or the prophets. I-do_not_come to-loose-down; contrariwise, to-fulfill,
17 “Ayu anan men kwananot Moses ana ofafar naatu dinab oro’orot hai bai’obaiyen baihamiyen isan ao’omih. Ayu men i kouseiren isan anamih, baise sinaf yabih matar isan.
18 for amen I-am-saying to{you}, until supposing the heaven and the earth may-pass-by, no, one iota or one point should_not_pass-by from of{the law} until supposing all may-become.
18 Anababatun a tur a’owen, mar tafaram ema’am wanawananamaim kirum kikimin maiyow hikikirum, naatu pen wanamaim abisa hikukuyowan boro men ta anakusairimih, baise etei boro anasinaf yabih hinamatar.
19 So, who if-supposing may-loose one of{the commands, the-same, the least}, and may-teach the men the-same-ly, will-be-called least in to{the kingdom} of{the heavens}; moreover, who supposing may-do and may-teach, the-same will-be-called great in to{the kingdom} of{the heavens},
19 Orot yait ofafar kikimin maiyow itin yabin en rouw eastu’ub naatu sabuw afa i’obaiyih nati na’atube tisisinaf, mar ana aiwobomaim ibo boro hina’itfuruw, anayabin en hinarouw hinao, baise orot yait iti ofafar ia’ait naatu sabuw afa ebi’obaiyih mar ana aiwobomaim i boro orot gagamin.
20 for I-am-saying to{you} that if-supposing the justice-ness of{you} should_not_exceed more-than of{the scribes and Pharisees}, no, you-would_not_come-into into the kingdom of{the heavens}.
20 A tur ao’owen o yait abosunusunub nara’at Pharisee naatu Ofafar Bai’obaiyenayah inananatabirih na’at, o i nuhinafot mar ana aiwobomaim i kurur.
21 You-hear that it-is-said to{the originals}, 'You-will_not_murder; moreover, who supposing would-murder will-be liable to{the judge-sis[i.e. state of judgment]}.'
21 “Tur marasika hio uwatanah hinonowar i hio kwanowar, men sabuw kwana’asbunuw, naatu orot yait sabuw ea’asbunuwih boro ofafar nafatum hinibatiy.
22 Moreover I am-saying to{you} that every, the being-angered to{the brother} of{same} feignedly will-be liable to{the judge-sis[i.e. state of judgment]}. Moreover, who supposing may-say to{the brother} of{same}, 'Raka!' he-will-be liable to{the council}. Moreover, who supposing may-say, 'Fool!' he-will-be liable into the Gehenna of{the fire}.
22 Baise boun i a tur ao’owen, orot yait taintuwan isan yan nasoso’ar boro ofafar nafatum hinibatiy, naatu orot yait taintuwan isan fudirin en narouw nao’o, i boro kaniser hinibatiy. Baise orot yait taintuwan na’oraraf anayabin en nao, nati orot i enan kakafin ana wairaf wan nayenamih.
23 So, if-supposing you-may-be-toward-carrying the gift of{you} upon the sacrifice-place[i.e. altar], and-there may-remember that the brother of{you} is-holding something/anything against of{you},
23 “Isan imih gem kakafiyin tafamaim o a siwar ya’inamih ibai kuyey, naatu nati’imaim o nuhi nataseb, tai ta o isa i yan esoso’ar.
24 let-off/away-from[i.e. leave] the gift of{you} there in-front of{the sacrifice-place[i.e. altar]} and be-withdrawing. First exchange-through to{the brother} of{you} and then, come[ing], be-toward-carrying the gift of{you}.
24 Basit a siwar nati gem tafanamaim inihamiy na’in, o inamatabir maiye inan tai airi kwanao gewas uma kwanabow kwanitonuw, imaibo inamatabir inan a siwar God initin.
25 Be-being well-minding to{the litigant} of{you} speedily until of{when} if alongside of{same} in to{the way}; not-whereby the litigant may-give-aside/deliver you to{the judge} and the judge may-give-aside/deliver you to{the subordinate} and you-will-be-cast into custody.
25 “Ofafar ta ina’astu’ub taituwa baibatiyihimih nabuwi kwanan, airi kwanao gewas kwanitonuw, veya kikimin nama’am na’at, imaibo inan baibatiyenamaim inarun, anayabin nati’imaim tura boro nabuwi baibatiyenayan orot gagamin umanamaim naya’i, naatu baibatiyenayan orot boro nabuwi furisiman nitih hinabuwi kwanan dibur bar hinayaruyi.
26 Amen I-am-saying to{you}, no, you-may_not_come-out thence until supposing you-may-give-off/away the last quadrans[Latin].
26 Anababatun a tur ao’owen, nati’imaim o boro inama kabay hio na’atube inatubuni, imaibo boro hinabotait inatit.
27 You-hear that it-is-said, 'You-will_not_adulter.'
27 “Tur hio uwatanah hibi’obaibiy i hio kwanowar, turanah a’aawah ufuh men kwanan.
28 Moreover I am-saying to{you} that every, the viewing [a] woman toward the to-desire-upon same[feminine], already adulters same[feminine] in to{the heart} of{same[masculine]}.
28 Naatu boun a tur ao’owen orot yait matanawat nuw babin itin ana notamaim hairi baiwa’anamih enotanot ana notamaim hairi hiwa’anaka.
29 Moreover if the eye of{you}, the right, is-scandalizing you, lift-out same and cast from of{you}, for it-is-carrying/bearing-together to{you} in-which-place it-may-perish-off/away, one of{the members} of{you}, and not the whole body of{you} should-be-cast into Gehenna,
29 Imih o mata asukwafune nuw kwaneyan, o in bowabow kakafin kusisinaf, kukubai kwisaroun, men basit mata ta’imon ana kakafinamaim o biya etei tan wairaf wan tayen ta’arah.
30 and if the right hand of{you} is-scandalizing you, cut-out same and cast from of{you}, for it-is-carrying/bearing-together to{you} in-which-place it-may-perish-off/away, one of{the members} of{you}, and not the whole body of{you} should-be-cast into Gehenna.
30 Na’atube uma asukwafune eof kwaneyan, ku’afuw kwisaroun men basit uma ta’imon ana of kwanekwanemaim o biya etei tan wairaf wan tayen ta’arah.
31 Moreover, it-is-said, 'Who supposing may-loose-off/away the woman of{same}: give off/away-standing to{same[feminine]}.'
31 “Moses ana ofafaramaim eo, ‘Orot yait aawan nakwakwahir gewasin kwahikwahiren ana fef nakirum babin nitin nab auman nan.’
32 Moreover, I am-saying to{you} that every, the loosing-off the woman of{same[masculine]}, aside-beyond of{word/reason/account} of{sexual-immorality}, is-making same[feminine] to-be-adultered, and who if-supposing may-marry [feminine]having-been-loosed-off, is-adultering/being-adultered.
32 Baise boun i a tur ao’owen, orot yait nibobowen aawan nakwahir nan orot ta ni’awan, hairi hinabiwa’an i men babin ana ubar, baise orot ana ubar anayabin i kok imih babin esisinaf, naatu orot yait nati babin bai bi’awan auman bowabow kakafin esisinaf.
33 Again you-hear that it-is-said to{the originals}, 'You-will_not_take-oath-upon[falsely]/[perjure]; moreover, you-will-give-off/away to{the Lord} the oath[object]s of{you}.'
33 “Tur marasika hio uwatanah hinonowar i hio kwanowar, ‘A omatanen men kwana’astu’ub, baise sinafumih God kwao’omatan i kwanasinaf.’
34 Moreover, I am-saying to{you} not to-swear, wholly/altogether, neither in to{the heaven}, that it-is-being [the] throne of{the God},
34 Baise boun i a tur ao’owen, God wabinamaim men asir kwanao kwanifaro’omih, na’atube auyom mar isan, anayabin nati i God ana ma’ama efan.
35 nor in to{the earth}, that it-is-being under-foot of{the feet} of{same}, nor into Jerusalem, that it-is-being [the] city of{the great king},
35 Me yan auman men isan kwanifaro, anayabin nati i God an ana baibiyarir efan, Jerusalem auman, anayabin nati i ata aiwob gagamin God ana tafaram.
36 nor in to{the head} of{you} you-should-swear, that you-are_not_being-enabled to-make one hair white or black;
36 Naatu o taiyuw auman men arib isan inao baifaro’omih, anayabin o men karam boro arib ta inab inau nikwes o nafurum.
37 moreover, the word of{you}: be-being "yes," "not," "not;" moreover, the excess of{the-same} is-being out of{the evil}.
37 Imih inakwahir o inarufut, anayabin abisa awamaim iya’abar i’o etitit i Demon Kakafin biyanane enan.
38 You-hear that it-is-said, 'Eye in-place-of of{eye} and tooth in-place-of of{tooth}.'
38 “Marasika ana tur hio kwanowar, ‘Orot yait mata nakubai, ibo matan kukubai, naatu orot yait wa nimarir, ibo wan kwimarir.’
39 Moreover, I am-saying to{you} not to-stand-in-place-of to{the evil}; contrariwise, the-who will-slap-ize you upon the right cheek of{you}, turn to{same} also the other,
39 Baise boun i a tur ao’owen, orot yait isa nasisinaf kakaf men wan inay, rebareb rounane nifafar inatatabir rounane’ebo nifafar.
40 and to{the will-ing you} to-be-judged and to-take the inner-garment of{you}, let-off/away-from[i.e. leave] to{same} also the outer-garment,
40 Naatu orot yait niyaso’ar baibatiyimih nabuwi kwananan, a biya baibiyon baban nikiya’ub nabaib, a biya baibiyon tafan auman inikiya’ub initin.
41 and the-who will-conscript you one mile[Roman/Latin: mille/milliare], be-withdrawing alongside of{same} two.
41 Baiyowayan orot ta nan nakwarari ana hafoy abarin veya ta’imon airi namih nao, ina’abar veya rou’ab airi kwanan.
42 To{the giving-cause/requesting} you, be-giving, and the will-ing from of{you} to-loan-ize, you-should_not_be-turned-away-from.
42 Orot babin ta isa sawaramih nafefeyani kwitin, naatu orot babin ta a sawar bai na mar kafai imaim bowamih nao, kwitin ebai en.
43 You-hear that it-is-said, 'You-will-love the nearby of{you} and you-will-hate the hostile of{you}.'
43 “Marasika ana tur hio a’a’agir hinonowar i hio kwanowar, ‘Taituwa kwaniyabuwih naatu a kamabiy sabuw kwanimat gigigirih.’
44 Moreover, I am-saying to{you}, be-loving the hostile of{you}, be-good-word-ing the cursing-down/against you, be-doing well the hating you, and be-praying over of{the menace/threaten-izing-upon} you and of{chasing} you,
44 Baise boun a tur ao’owen, a kamabiy sabuw kwaniyabuwih naatu sabuw iyab terurukoukuwi isah kwanayoyoban.
45 which-how you-may-become sons of{the Father of{you}, the} in to{heavens}, that the sun of{same} is-completing-up upon evil and beneficial, and is-wetting upon just and unjust,
45 Saise kwa boro Tamat auyom maramaim natunatumih nabuwi, anayabin God sinaf sabuw gewasih kakafih etei tafahimaim veya erararan, sabuw iyab gewasin tisisinaf naatu kakafin tisisinaf etei God taun ebitih.
46 for if-supposing you-may-love the loving you, what[?] wage you-are-having[?] Emphatically-not also the [tax]collectors are-doing the same[?],
46 Sabuw kabay o’onayah tisisinaf na’atube kwanasinaf sabuw iyabowat isa tibiyabowawat isah kwanabiyabow, God boro men ana siwar gewasin ta nitimih.
47 and if-supposing you-may-greet/be-greeted the friends of{you} only, what[?] excess you-are-doing[?] Emphatically-not also the [tax]collectors are-doing the-same-ly[?]
47 Naatu Eteni Sabuw taih tuwah akisih hai merar tiyiy na’atube kwanasinaf taituwa akisih hai merar kwanayiyi, ana gewasin boro men kwanabaimih.
48 So, you will-be accomplished[adjective], even-as the Father, of{you}, the in to{the heavens}, is-being accomplished[adjective].
48 A yawas uhew bitan kwanama, Tamat auyom maramaim ana yawas uhew bitan ema’am na’atube.
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