Mateus 25
Garth's Hyper-literal Translation (GHT) vs AAI
1 "Then the kingdom of{the heavens} will-be-likened to{ten virgins} the-who, take[ing] the torches of{same}, come-out into off/away-meeting[noun] of{the bridegroom}.
1 “Nati ana veya’amaim mar ana aiwob itinin i boro baibitar nah ten biyah numin tabin boubun itinamih hai ramef hibow hinan na’atube.
2 Moreover, five out of{same} have-been-being prudent and the five foolish,
2 Baibitar five i not wairafih, naatu baibitar five i men not wairafih.
3 the-who foolish, take[ing] the torches of{same} do_not_take alongside of{sameselves} olive-oil.
3 Baibitar men not wairafih hai ramef hibow, baise karisin men ta hirirabar hibaimih.
4 Moreover, the prudent take olive-oil in to{the containers} of{same} alongside of{the torches} of{same}.
4 Baibitar five not wairafih hai ramef hibow naatu kibubumaim karisin hirirbaren hibow auman hin.
5 Moreover, of{the bridegroom time-izing[i.e. taking his time]}, all nod-off and have-been-lying-asleep.
5 Tabin boubun ana orot men saise na, baibitar isan hima hikakaif matah fot hi’inurir hi’in.”
6 Moreover, of{midst} of{night} [a] cry-out has-become, 'Behold, the bridegroom is-being-come. Be-being-come-out into off/away-meeting[noun] of{same}.'
6 “Fainaiwan sabuw fanah sibisib hinowar, ‘Tabin boubun ana orot enan kwana kwa’itin.’”
7 Then all the virgins, the-there-s, are-roused and put-in-order the torches of{same}.
7 “Imaibo baibitar ten hi’inu’in himisir, hai ramef matah hibobaituturen naatu hito’aben.
8 Moreover, the foolish say to{the prudent}, 'Give to{us} out of{the olive-oil} of{you}, that the torches of{us} are-being-quenched.'
8 Baibitar men not wairafih turahinah not wairafih isah hio, ‘A karisin turin kwaibaisi, aki ai ramef temomorob.’”
9 Moreover, the prudent respond, saying, 'Not-whereby may_not_satisfy to{us} and to{you}. Moreover, be-being-gone, more, toward the selling and purchase to{sameselves}.'
9 “Baise baibitar five not wairafih hiyafutih hio, ‘Men karam boro kwa turin anit naatu aki turin anab. Gewasin boro kwanan sabuw biyahimaim kwabo isa kwanatobon.’”
10 Moreover, of{same being-come-off/away} to-purchase, the bridegroom comes, and the ready come-into alongside of{same} into the weddings, and the door is-closed.
10 “Basit baibitar karisin tobonamih hinan ufut, tabin boubun ana orot natit, baibitar five hibobuna hima’am bairi hin tabin ana yasisir wanawanan hirun etawan hitufabon.”
11 Moreover, afterward, also the remaining virgins are-being-come, saying, 'Lord, lord, open-up to{us}.'
11 “Men manin baibitar five hina hitit hi’afririy ‘Regah, Regah, etawan kubotawiy arun!’”
12 Moreover, the respond[ing] says, 'Amen I-am-saying to{you}, I-have_not_beheld you.'
12 “Baise orot efatait eo, ‘Anababatun a tur ao’owen, ayu men aso’ob kwa iyab.’”
13 So, be-being-awake, that you-have_not_beheld the day nor the hour in to{which} the son of{the man} is-being-come,
13 “Isan imih mata to niwa’an kwanama, anayabin veya o sumar men kwa so’ob, mar biy boro iti sawar hinamatar.”
14 for even-as [a] man, going-abroad, calls the own slaves and gives-aside/delivers to{same} the[plural] originating-under of{same},
14 “Maramaim mar ana aiwob itinin ta i iti na’atube. Orot ef yok bainanawan isan bobobunabuna ana veya; ana akir wairafih e’afih hina ana sawar kaifen isan faramih.
15 and to{whom} on-one-hand gives five talents, to{whom} on-the-other-hand two, to{whom} on-the-another-hand one, to{each} according-to the own enablement, and straightaway goes-abroad.
15 Hai so’ob ana fofoninamaim orot ta ana kabay 5,000 itin, orot ta 2,000, orot ta 1,000. Imaibo i ana nanawan busuruf in.
16 Moreover, be[ing]-gone, the take[ing] the five talents work-izes-self in to{same} and gains another five talents.
16 Akir wairafin 5,000 baib in banikamaim yari’iy in bowabow, 5,000 tafan hiya’abar bai.
17 As-same-ly also the[masculine] two gains the[plural]; also same[masculine] another two.
17 Akir wairafin bairou’abin i na’atube sinaf. Kabay 2,000 bai in imaim ma bikukumiyaw 2,000 tafan hiya’abar bai.
18 Moreover, the take[ing] the one, come[ing]-off/away, digs in to{the land} and conceals the silver-piece of{the lord} of{same}.
18 Baise akir wairafin ta ana kabay 1,000 baib i mutufor in hub bai regah ana kabay hub iwan taunafut in.
19 Moreover, alongside much time the lord of{the slaves, the-there-s,} is-being-come and is-lifting-together[i.e. harmonizing] [the] account alongside of{same},
19 “Hima manin maiyow, imaibo akir wairafih hai orot ukwarin matabir na tit, naatu hai bowabow nuteteyan itah.
20 and the take[ing] the five talents, come[ing]-toward, carries-toward another five talents, saying, 'Lord, you-give-aside/deliver five talents to{me}; behold, I-gain another five talents upon to{same}.'
20 Naatu akir wairafin kabay 5,000 baib na run ana regah nanamaim eo, ‘Regah o 5,000 itu, baise ayu abowabow tafanamaim 5,000 abaib i iti kubai.’”
21 Moreover, the lord of{same} has-been-asserting to{same}, 'Well[adverb], slave, beneficial, and faithful, you-have-been-being faithful upon few; upon of{many} I-will-stand/set-down you. Come-into into the joy of{the lord} of{you}.'
21 “Regah iya’afut eo, ‘A merar ayiy, o i bowayan orot gewas naatu bosunusunubayan, bowabow gidigidih ibosunusunub kukakaifen gewas, imih boro anayara’ahi inayen sawar gagamih inakaifen. Kuna kurun au yasisir turin kubai!’
22 Moreover, also the take[ing] the two talents, come[ing]-toward, says, 'Lord, you-give-aside/deliver two talents to{me}; behold, I-gain another two talents upon to{same}.'
22 “Naatu akir wairafin bairou’abin kabay 2,000 baib na run eo, ‘Regah o a kabay 2,000 ibitu i iti, naatu abowabow tafanamaim 2,000 abaib i iti kubai.’
23 The lord of{same} has-been-asserting to{same}, 'Well[adverb], slave, beneficial, and faithful, you-have-been-being faithful upon few; upon of{many} I-will-stand/set-down you. Come-into into the joy of{the lord} of{you}.'
23 “Regah eo, ‘A merar ayiyi, o i bowayan orot gewas naatu bosunusunubayan, sawar matan ta ibosunusunub kukakaifen gewas. Imih boro anayara’ahi inayen sawar moumurihika inakaifen. Kuna kurun au yasisir turin kubai.’
24 Moreover, also, the having-taken the one talent, come[ing]-toward, says, 'Lord, I-know you, that you-are-being [a] hard man, harvesting which-where you-do_not_sow, and gathering whence you-do_not_scatter-through
24 “Imaibo akir wairafin baitonin kabay 1,000 baib na run eo, ‘Regah ayu aso’ob, o i a tur fokarin, turanah hai masaw o aribe kufafaur naatu turanah nowah o kutatanumabe kutaratar.
25 and, fear[ing], come[ing]-off/away, I-conceal the talent of{you} in to{the land}; behold, you-are-having the yours.'
25 Imih ayu o isa abir. A kabay abai an hub agais aibun inu’in, iti abai ana abit maiye kwitin.’
26 Moreover, respond[ing], the lord of{same} says to{same}, 'Evil slave, and reluctant, you-had-beheld that I-am-harvesting which-where I-do_not_sow, and I-am-gathering whence I-do_not_scatter-through.
26 “Ana Regah iya’afut eo, ‘O i orot kakaf nokonokow anababatun! O iso’ob, ayu i tebob nonowatih afafour naatu tetatanum nonowatih ataratar.
27 So, it-has-been-necessitating you to-cast the silver-piece of{me} to{the table-ers[i.e. money market]} and, come[ing], supposing I attend-ize the mine[pronoun] together-with to{interest}.
27 Gewasin au kabay banikamaim itayi ta’in tabowabow, ayu atanan, saise tafan hitaya’abar auman hitutu atab.’
28 So, lift from of{same} the talent and give to{the having} the ten talents,
28 “Naatu orot ukwarin eo, ‘Kabay iti orot umanamaim kwabosair kwabai kwan akir wairafin kabay 10,000 baib i kwaitin.
29 for to{the every having} will-be-given and will-be-exceeded; moreover, from of{the not having} also what he-is-having will-be-lifted from of{same},
29 Anayabin orot yait uman ebi’e’etaw boro sawar tafan hinaya’abar moumurihika nabow isan nakaram. Baise orot yait uman nutanub ema’am biyanamaim sawar etei’imak boro hinabosairen.
30 and be-casting-out the needless slave into the darkness, the outer. There will-be the weeping[noun] and the gnashing[noun] of{the teeth}.'
30 Imih iti akir wairafin nukunukuwin kwabai kwan kwarauw ufun gugumin wanawanan ere, nati imaim nama narerey wan nayob nitafofofor.’
31 Moreover, when-supposing the son of{the man} may-come in to{the esteem/glory} of{same} and all the messengers alongside of{same}, then he-will-sit-down upon of{[the] throne} of{esteem/glory} of{same},
31 “Orot Natun ni’aiwob nanan ana maramaim ana tounamatar kakafiyih boro bairi hinan ana urama’am bonamanamarin tafan namare.
32 and all the nations will-be-gathered in-front of{same}, and he-will-define-off/away-from[i.e. separate] same from of{one-another} even-as the shepherd is-defining-off/away-from[i.e. separating] the sheep from of{the [young]goats},
32 Naatu tafaram wanawanan sabuw tutufin etei boro hinaru’ay Jesu nanamaim hinabat. Imaibo i boro sabuw nakusib rou’ab hinamatar, nabatanenayan sheep naatu goat bairi ekukusibih na’atube.
33 and he-will-stand, on-one-hand, the sheep out of{right} of{same}; on-the-other-hand, the [young]goats out of{left}.
33 Sheep i boro uman ana asukwafune hinabat naatu goat boro uman ana beyawane hinabat.”
34 Then the king will-say to{the} out of{right} of{same}, 'Come!, the having-been-good-word-ed of{the father} of{me}. Inherit the kingdom having-been-prepared to{you} from of{cast-down} of{world},
34 “Imaibo aiwob orot boro sabuw uman ana asukwafune isah nao, ‘Kwa i Tamai ebigegewasini, kwana mar ana aiwob nowamih kwabai. Anayabin tafaram matara’e ana veya God kwa isa yabuna.
35 for I-hunger and you-give to{me} to-eat; I-thirst and you-drink-ize[i.e. hydrate] me; I-have-been-being foreign and you-gather-with me;
35 Ayu bayumih amomorob bay kwaitu, sikau mamamah harew kwaitu atom, abinanawan au merar kwayi a baremaim ama ra’at ama.
36 naked and you-drape-around me; I-am-weak and you-watch-upon me; I-have-been-being in to{custody} and you-come toward me.'
36 Segar ama’am faifuw kwaitu aus, asawow ainu’in, kwakaifu naatu dibur bar ama’am kwana kwainanawanu.’”
37 Then the just will-respond to{same}, saying, 'Lord, at-what-time[?] we-behold you hungering and we-nourish or thirsting and we-drink-ize[i.e. hydrate];
37 “Sabuw gewasih boro hiniya’afut hinao, ‘Regah mar biyika bayumih imomorob ai’it bay ait, o sika mamamah harew ait itom?
38 moreover, at-what-time[?] we-behold you foreign and we-gather-with or naked and we-drape-around;
38 Naatu biyika inanawan inan ai’it a merar ayiy abuwi ai sebomaim imara’at? O segar ima’am faifuw ait ius?
39 moreover, at-what-time[?] we-behold you weak or in to{custody} and we-come toward you[?]',
39 Naatu mar biyika isawow inu’in akaifi, o dibur bar ima’ama ainanawani?’”
40 and, respond[ing], the king will-say to{same}, 'Amen I-am-saying to{you}, upon as-much-as you-do to{one} of{the-same, the least, the brothers} of{me}, you-do to{emphatically-me}.'
40 “Aiwob orot boro niyafutih nao, ‘Anababatun au’uwi, nati ana veya’amaim ayu taitu gidigidih isah kwasisinaf, i ayu isau kwasinaf.’”
41 Then he-will-say also to{the} out of{left}, 'Be-being-gone from of{emphatically-me}, the having-been-cursed-down/against, into the fire, the eternal, the having-been-prepared to{the devil/slanderous} and to{the messengers} of{same},
41 “Imaibo sabuw ana beyawane hinabatabat isah boro nao, ‘Biyau’umaim kwatit sa’ab kwan. Kwa i orarafen wanawanan kwarun, Demon Mowan ana tounamatar bairi isah wairaf wanatowan hibobogaigiwas kwan imaim kwarun bairi e’arahi.
42 for I-hunger and you-do_not_give to{me} to-eat, I-thirst and you-do_not_drink-ize[i.e. hydrate] me,
42 Ayu aa amomorob, men abisa ta kwaitu aan, sikau mamamah harew men kwaitu atom.
43 I-have-been-being foreign and you-do_not_gather-with me, naked and you-do_not_drape-around me, weak and in to{custody} and you-do_not_watch-upon me.'
43 Ai nanawan anan men au merar kwayi a sebomaim amara’at. Segar ama’am faifuw men kwaitu ausimih, a sawow ainu’in, o dibur baremaim ama’am men kwana kwainanawanu.’”
44 Then they-will-respond, also same saying, 'Lord, at-what-time[?] we-behold you hungering or thirsting or foreign or naked or weak or in to{custody} and we-do_not_serve to{you}[?]'
44 “Naatu i boro hiniya’afut hinao, ‘Regah, mar biyika o aa imomorob, o harewamih sika mamamah, o ibinanawan, o segar ima’am, o isawow inu’in, o dibur bar ima’am men aibaisimih?’”
45 Then he-will-respond to{same}, saying, 'Amen I-am-saying to{you} upon as-much-as you-do_not_do to{one} of{the-same, the least}, neither you-do to{emphatically-me},'
45 “Imaibo i boro niyafutih nao, ‘Anababatun a tur ao’owen, ayu taitu gidigidih men kwabibaisih, nati i men kwakok ayu kwatibaisu.’”
46 and the-same will-be-come-off/away into eternal punishment; moreover, the just into eternal being-alive[noun],"
46 “Naatu nati sabuw i boro hinan ma’ama wanatowan ana baimakiy hinab. Baise sabuw gewasih boro hinan yawas ma’ama wanatowan hinab hinama hiniyasisir.”
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