Mateus 19
Garth's Hyper-literal Translation (GHT) vs AAI
1 and it-becomes when the Jesus completes the words, the-same, he-transitions-up from of{the Galilee} and comes into the boundaries of{the Judea}, other-side of{the Jordan},
1 Jesu iti tur eo in sawar ufunamaim, Galilee ihamiy in Judea wanawananamaim tit, Jordan harew rewan rounane.
2 and many crowds accompany to{same}, and he-heals same there,
2 Sabuw rou’ay gagamin hi’ufunun hinan etei iyawasih.
3 and Pharisees come-toward to{same}, trial-izing same and saying to{same} if it-is-being-permitted to{man} to-loose-off/away the woman of{same} according-to every cause.
3 Ofafar bai’obaiyenayah hina Jesu an hitain hibatiy hio, “Orot aawan nasisinaf kakaf isan karam boro nakwahir, naatu na kwakwahir i ofafar e’astu’ub ai en?”
4 Moreover, the respond[ing] says to{same}, "You-do_not_know-anew that the make[ing] from of{origin} makes same male and female[?]["],
4 Jesu iyafutih eo, “Bo aneika God orot babin hairi sinafih himamatar isan Buk Atamaninamaim hikirum inu’in kwaiyab kwaitin?”
5 and he-says, ["]Because of{the-same} [a] man will-leave-behind the father and the mother and will-be-glued/welded/adhered/conjoined-toward to{the woman} of{same}, and the two will-be into one flesh,
5 Tur an i nati imih God eo, “Orot boro hinah tamah nihamiyih, aawan hairi hinita’imon biyah rou’ab, baise hairi hinita’imon biyah ta’imon namatar.
6 such-as not-still they-are-being two; contrariwise, one flesh. So, what the God yokes-together, man: be_no_separating."
6 Imih hairi men biyah rou’ab baise ta’imon. Abisa God bita’imon men yait ta natarbounih.”
7 They-are-saying to{same}, "What[?] So, Moses commands to-give scrollet of{off/away-standing} and to-loose-off/away same[?]"
7 Ofafar bai’obaiyenayah hibatiy maiye hio, “Bo aisim Moses ana ofafar ta kirum eo, ‘Orot aawan kwahirinamih, kwahikwahiren ana fef nakirum babin nitin nab nan.’”
8 He-is-saying to{same} that "Moses upon-turns to{you} toward the hard-heart of{you} to-loose-off the women of{you[plural]}; moreover, from of{origin} it-has_not_become the-same-ly.
8 Jesu iyafutih eo, “Kwa a tafa’asaramaim, imih Moses ibasit baibin kwahiren isan eo, baise aneika i men iti na’atube ma’ama’amih.
9 Moreover, I-am-saying to{you} that who supposing may-loose-off/away the woman of{same}, if not upon to{sexual-immorality}, and may-marry another, is-adultering/being-adultered, and the marry[ing] [feminine]having-been-loosed-off is-adultering/being-adultered."
9 Anababatun a tur ao’owen, orot yait aawan anayabin en asir nakwahir, naatu nare babin ta ufun nan hairi hinibiwa’an i bowabow kakafin esisinaf.”
10 The disciples of{same} are-saying to{same}, "If the-same-ly is-being the cause of{the man} alongside of{the woman}, it-is_not_carrying/bearing-together to-marry."
10 Naatu Jesu ana bai’ufununayah hibatiy hio, “Orot babin hairi hai ma kakaf nati na’atube tama’am, gewasin men hitatabin, monok baibitar hitama.”
11 Moreover, the says to{same}, "Not all are-making-space-for the word, the-same; contrariwise, to{whom} it-has-been-given,
11 Baise Jesu iuwih eo, “Men orot etei boro iti bai’obaiyen hini’ufununimih, baise iyabowat God rurubinihiwat boro hini’ufunun.
12 for [there]are-being eunuchs, the-who are-begotten out of{cavity-ia} of{mother} the-same-ly, and [there]are-being eunuchs, the-who are-eunuch-ized under of{the men}, and [there]are-being eunuchs, the-who eunuch-ize sameselves through the kingdom of{the heavens}. The being-enabled to-be-making-space: be-making-space."
12 Ef hai yabih moumurih na’in, imih orot men tetatabinamih, afa men tetatabin anayabin afa i yahoh fim, orot afa i yahoh tebowabow, naatu afa i God ana bowabow isan tenotanot, imih men tetatabin. Orot yait iti bai’obaiyen bainamih nakok, basit nab i akisin.”
13 Then childlings are-carried-toward to{same}, in-which-place he-may-upon-place the hands to{same}, and he-may-pray. Moreover, the disciples adjudge-valuation-upon to{same}.
13 Sabuw afa kek gidigidih Jesu uman tafah tayara’aten yoyoban isan hibow hinan, ana bai’ufununayah sabuw hikwararih hiotanih.
14 Moreover, the Jesus says, "Let-off-from the childlings and do_not_be-hindering same to-come toward me, for of{the to-which-the-same} is-being the kingdom of{the heavens},"
14 Baise Jesu eo, “Kek kwaihamiyih tena biyau tetit, men kwana’otanih. Anayabin sabuw iyab iti kek hai baitumatum na’atube God ana aiwobomaim tema’am.”
15 and upon-place[ing] to{same} the hands, he-is-gone thence,
15 Basit Jesu kek tafah yara’aten isah yoyoban sawar, imaibo ihamiyih in.
16 and, behold, one come[ing]-toward says to{same}, "Beneficial teacher, what[?] beneficial I-should-do in-which-place I-may-be-having eternal being-alive[noun][?]"
16 Ana veya ta orot ta na Jesu ibatiy eo, “Bai’obaiyenayan, sawar menatan gewasin anasinaf boro ma’ama wanatowan anab?”
17 Moreover, the says to{same}, "What[?] you-are-saying me beneficial[?] Not-one beneficial if not one, the God. Moreover, if you-are-will-ing to-come-into into the being-alive[noun], keep the commands."
17 Jesu orot iya’afut eo, “Aisim sawar gewasin isan ayu kubibatiyu? God akisinamo i orot gewasin. O inakok ma’ama wanatowan bain ma’amih, basit ofafar ini’ufunun.”
18 He-is-saying to{same}, "Of{about-what-such[?]}" Moreover, the Jesus says, "The you-will_not_murder, you-will_not_adulter, you-will_not_steal, you-will_not_false-witness,
18 Orot Jesu ibatiy eo, “Ofafar i menatan?” Jesu iya’afut eo, “Men tura ina’asabun, turanah a’aawah bairi men kwaniwa’an, men inabain, men orot babin afa isah inayanuw,
19 be-valuing the father of{you} and the mother, and you-will-love the nearby of{you} as yourself."
19 hinat tamat inakakafiyih naatu o taiyuw isa kubiyabow na’atube taituwa isah iniyabow.”
20 The youngster is-saying to{same}, the-same all I-guard-such-as-to-be-guarded out of{youth} of{me}. What[?] still I-am-being-deficient/lacking[?]
20 Orot iya’afut eo, “Iti ofafar etei asinaf sawar, abisa’awat tema’am boro anasinaf?”
21 The Jesus has-been-asserting to{same}, "If you-are-will-ing to-be-being accomplished[adjective], be-withdrawing, sell the[plural] originating-under of{you} and give to{destitute} and you-will-have wealth in to{heaven}, and Come! Be-accompanying to{me}."
21 Jesu iu eo, “O inakok a yawas baigewasinamih. Basit inan a sawar etei sabuw hai sawaramih initih hinatobon, naatu kabay inab yababan wairafih initih. O inan ini’ufununu, nati na’atube inasinaf maramaim o boro isa sawar nakaram.”
22 Moreover, the youngster, hear[ing] the word, comes-off/away being-grieved, for he-has-been-being having many acquire-effects.
22 Orot iti tur nonowar ana maramaim yababan auman ana ubar in, anayabin i aurin sawar etei karam.
23 Moreover, the Jesus says to{the disciples} of{same}, "Amen I-am-saying to{you} that, difficultly, rich will-be-come-into into the kingdom of{the heavens}.
23 Naatu Jesu tatabir ana bai’ufununayah iuwih eo, “Tur anababatun au’uwi. Orot sawar wairafin i men karam mar ana aiwobomaim narun, boro isan nafokar.
24 Moreover, again I-am-saying to{you}, it-is-being easier, [a] camel to-come-through through of{bore-effect} of{needle}, than rich into the kingdom of{the God} to-come-into."
24 Au’uwi maiye camel sou’umaim sorabon isan i fokar, anayabin koun butun gagamin. Ef ta’imon nati na’atube orot sawar wairafin i men karam mar ana aiwobomaim narun, boro isan nafokar.”
25 Moreover, hear[ing], the disciples of{same} have-been-being-impacted vehemently, saying, "Who, consequently, is-being-enabled to-be-saved[?]"
25 Bai’ufununayah iti tur hinonowar ana maramaim hifofofor men kafaita. Naatu hio, “Yait i boro yawas nab?”
26 Moreover, view[ing]-in, the Jesus says to{same}, "Beside to{men} the-same is-being unenabled[adjective]; moreover, beside to{God} all is-being enabled[adjective]."
26 Jesu mutufor nuw itih eo, “Sawar etei orot isah i hifokar, baise God isan sawar etei i men fokarihimih.”
27 Then, respond[ing], the Peter says to{same}, "Behold, we let-off/away all and accompany to{you}. What, consequently, will-be to{us}[?]"
27 Basit Peter misir eo, “Kwi’iti, aki ai sawar etei ai hamiyen o abi’ufununi abisa boro anab?”
28 Moreover, the Jesus says to{same}, "Amen I-am-saying to{you} that you, the accompany[ing] to{me} in to{the become-again-ia/regeneration} when-supposing the son of{the man} may-sit-down upon of{[the] throne} of{esteem/glory} of{same}, also you will-be-seated upon twelve thrones, judging the twelve tribes of{the} [of-]Israel,
28 Jesu iuwih eo, “Anababatun a tur ao’owen. Tafaram nabobotabir ana maramaim, Orot Natun boro ana urama’ama bonamanamarinamaim namare. Naatu kwa ayu au bai’ufununayah na 12 auman boro urama’amamaim kwanamare Israel sabuw hai big etei 12 kwanakaifih kwanama.
29 and all who let-off/away homes or brothers or sisters or father or mother or woman or offsprings or fields because of{the name} of{me} will-take/get [a] hundredfold and will-inherit eternal being-alive[noun].
29 Sabuw iyab ayu wabu’umaim hai bar hai me, taituwah, ruburubuh, hinahinah tamahinah hihamiyen ayu tibi’ufununu boro hai yawas tafan ana ya’abar anitih. Naatu yawas wanatowan auman anitih hinab.
30 Moreover, many firsts will-be lasts and lasts firsts,
30 Baise sabuw iyab boun wan hi’iyon tenan boro hinan hini’uf naatu sabuw iyab hi’uf tenan boro hinan wan hini’iyon. Imih sabuw iyab iti tafaramamaim orot gagamih tema’am maramaim boro aurih efan en. Baise sabuw iyab iti tafaramamaim God isan tibi’akir maramaim boro orot gagamih hinama.”
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