Mateus 18
Garth's Hyper-literal Translation (GHT) vs AAI
1 In to{the hour, the-there,} the disciples come-toward to{the Jesus}, saying, "Who[?], consequently, is-being greater in to{the kingdom} of{the heavens}[?],"
1 Nati ana maramaim bai’ufununayah hina Jesu biyan hitit hibatiy hio, “Mar ana aiwobomaim yait i orot gagamin?”
2 and the Jesus, call[ing]-toward-self [a] childling, stands same in to{midst} of{same[plural]},
2 Jesu kek kikimin eaf na nahimaim bat.
3 and says, "Amen I-am-saying to{you}, if-supposing you-would_not_be-turned and would_[not]_become as the childlings, no, you-would_not_come-into into the kingdom of{the heavens}.
3 Imaibo eo, “Anababatun a tur ao’owen, o yait ayawas men inabotabir inan iti kek gidigidih na’atube mar ana aiwobomaim boro men inarun.
4 So, the-who would-lower sameself as the childling, the-same, the-same is-being the greater in to{the kingdom} of{the heavens},
4 Isan imih orot yait taiyuwin yare iti kek kikiminabe emamatar mar ana aiwobomaim i orot gagamin.
5 and who if-supposing may-receive to-which-the-same one childling upon to{the name} of{me} is-receiving emphatically-me.
5 “Naatu orot yait kek kikimin iti na’atube ayu wabu’umaim ana merar eyiy, i ayu au merar eyiy.
6 Moreover, who supposing may-scandalize one of{the little, the-same, the believing/entrusting} into emphatically-me, it-is-carrying/bearing-together to{same} in-which-place [a] donkey[adjective] millstone would-be-hung around the neck of{same} and would-be-plunged in to{the ocean} of{the seawater}.
6 Baise orot yait iti kek kikimin ayu bitutumu eoraraf in bowabow kakafin esisinaf, gewasin nati orot i boro sikan aumor hina’utan taiy yan hinitaiy nare na’atomatom namorob.
7 Woe to{the world} from of{the scandals}, for it-is-being compulsion to-come the scandals; more-ly, woe to{the man, the-there,} through of{whom} the scandal is-being-come.
7 “Tafaram i kakafin wanawanan run, imih nati sawaramaim sabuw bonawiyih bowabow kakafin tisisinaf. Sawar kakafih nati na’atube i boro hinamatar, baise orot yait biyanamaim iti sawar temamatar i boro kakafin anababatun nab.
8 Moreover, if the hand of{you} or the foot of{you} is-scandalizing you, cut-out same and cast from of{you}. It-is-being good to{you} to-come-into into the being-alive[noun] lame or crippled, than two hands or two feet having, to-be-cast into the fire, the eternal,
8 O yait uma o a nabonawiy kakafin inasisinaf na’at, ku’afuw kwisaroun, saise a uma duboduboh inan ma’ama wanatowan inarun. Men basit a uma hai ubaramaim o biya etei itan wairaf wan itayen ta’arahi.
9 and if the eye of{you} is-scandalizing you, lift-out same and cast from of{you}. It-is-being good to{you} to-come-into into the being-alive[noun] single-eyed, than two eyes having, to-be-cast into the Gehenna of{the fire}.
9 Naatu mata nuw kwanekwan kakafin kusisinaf, kukubai kwisaroun. Mata rounawat saise inan ma’ama wanatowan inarun, men basit mata ta’imon ana ubaramaim mata rou’abaka inan wairaf wan inayen na’arahi.
10 Be-seeing; you-should_not_disregard of{one} of{the little}, of{the-same}, for I-am-saying to{you} that the messengers of{same} in to{heavens} are-viewing through of{all} the face of{the Father of{me}, the} in to{heavens},
10 “Abisa kusisinaf i inaso’ob men kek gidigidih inanuw furuwih, a tur ao’owen anayabin kek gidigidih hai tounamatar mar etei maramaim Tamai nan tebatabat.
11 for the son of{the man} comes to-save the having-been-lost-off/away.
11 Orot Natun nan ana’an i sabuw kasikasiyih bow baiyawasih isan na.
12 What[?] to{you} is-esteeming, if-supposing it-may-become to{some man} [a] hundred sheep and one may-be-led-astray out of{same}, emphatically-not[?] let[ing]-off/away-from the ninety-nine upon the mountains, be[ing]-gone, he-is-seeking the being-led-astray[?],
12 “Orot ana bobaituw 100 hitama’am ta’imon takakasiy isan a not i mi’itube kwanotanot? Ana bobaituw 99 tihamiyen oyaw wan hitama, i tare tan ta’imon kakasiy tanuwih ai en?
13 and if-supposing it-may-become to-discover same, amen I-am-saying to{you} that he-is-joying upon to{same} more than upon to{the ninety-nine, the not having-been-led-astray}.
13 Naatu ana bobaituw tatita’ur tabaib ana maramaim, a tur ao’owen ana for ta’imon isan boro tiyasisir men kafaita, men 99 isah ebiyasisir na’atube anayabin i men hikasiy.
14 The-same-ly, it-is_not_being [the] will-effect in-front of{the Father of{you}, the} in to{heavens}, in-which-place one of{the little} of{the-same} may-perish-off/away.
14 Imih ef ta’imon nati na’atube Tamat maramaim men ekokok boro ana kek kikimin ta nakasiy.
15 Moreover, if-supposing the brother of{you} may-sin into you, be-withdrawing and confute same between of{you} and of{same only}. If-supposing he-may-hear of{you}, you-gain the brother of{you}.
15 “O taituwa ta wanawanamaim isa bowabow kakafin nasisinaf na’at wa’iwa’iramaim inan biyan ana kakafin matanamaim ini’obaiy. Inao fana nanonowar na’at i boro airi kwanitafen tutur.
16 Moreover, if-supposing he-should_not_hear, take-along alongside of{you} still one or two, in-which-place upon of{mouth} of{two witnesses} or of{three} may-be-stood every say-effect/statement.
16 Baise inao men nanonowar, orot ta’imon o rou’ab inabuwih bairi kwanan, saise o abisa’awat inao orot rou’ab boro sif hinaruboun. Buk Atamaninamaim hio na’atube.
17 Moreover, if-supposing he-may-hear-aside[i.e. disregard] of{same[plural]}, say to{the out-calling}. Moreover, if-supposing also he-may-hear-aside[i.e. disregard] of{the out-calling}, [he:] be-being to{you} even-as the nation-al and the [tax]collector.
17 Baise hinao men nanonowar na’at, basit ekaleisia matahimaim kwanakurereb kwanao, naatu ekaleisia hinao men nanowar na’at, basit kwanihamiy eteni orot na’atube nama o tax o’onayan na’atube nama.
18 Amen I-am-saying to{you}, as-much-as if-supposing you-may-necessitate upon of{the earth} will-be having-been-necessitated in to{the heaven} and as-much-as if-supposing you-may-loose upon of{the earth} will-be having-been-loosed in to{the heaven}.
18 “Anababatun a tur ao’owen, abisa iti tafaramamaim ku’a’uh maramaim boro ana’uh. Naatu abisa iti tafaramamaim kururufam maramaim boro anarufam.
19 Again I-am-saying to{you} that if-supposing two of{you} may-sound-together/be-in-harmony/accord upon of{the earth} about of{every practice-effect which} if-supposing they-may-give-cause/request-for-selves, it-will-become to{same} beside of{the Father of{me}, the} in to{heavens},
19 “Iban ao maiye, orot rou’ab iti tafaramamaim abisa isan hairi hibasit tefefeyan, Tamai maramaim boro isah nasinaf.
20 for where two or three are-being having-been-gathered into the my name, there I-am-being in to{midst} of{same}."
20 Orot rou’ab o tounu ayu wabu’umaim tekuku’ay, ayu i nati wanawanahimaim bairi.”
21 Then the Peter, come[ing]-toward to{same}, says, "Lord, how-many-times[?] the brother of{me} will-sin into emphatically-me and I-will-let-off/away to{same}[?] Until seven-ly[?]"
21 Imaibo Peter na Jesu biyan tit ibatiy, “Regah, ayu taiu isau mar etei bowabow kakafih nasisinaf mar boro bai’ab ana kakafih ana notawiyen? Ana kakafih ana notawiyen nayen seven nanatabir?”
22 The Jesus is-saying to{same}, "Not I-am-saying to{you} until seven-ly; contrariwise, until seventy-ly seven.
22 Jesu iya’afut eo, “Men seven, baise mar etei 70 tafanamaim seven auman.
23 Through the-same the kingdom of{the heavens} is-likened to{[a] man, king,} who wills to-lift-together[i.e. harmonize] [the] account alongside of{the slaves} of{same}.
23 “Anayabin aiwob maramaim ana itinin i aiwob orot ana akir wairafih hai bowabow nunutitiy na’atube.
24 Moreover, of{initiate[ing]/initiated} of{same} to-be-lifting-together[i.e. harmonizing], one owe-er is-carried-toward to{same} of{ten-thousand talents}.
24 Nuteteyan ana bowabow busuruf ana veya aiwob orot kabay million na’atube orot ta bai ma bowabow hibai hina hirun.
25 Moreover, of{not having} of{same} to-give-off/away, the lord of{same} orders same to-be-liquidated-for-sale, also the woman of{same} and the offsprings, and all, as-much-as he-has-been-having, also to-be-given-off/away.
25 Naatu nati akir wairafin aiwob orot ana kabay wan yin isan aurin men karam. Imih aiwob orot iuwih orot aawan, natunatun naatu ana sawar etei hitabow hitan sabuw afa hitatobon hai akir wairafihimih hitabow, saise nati kabayamaim aiwob orot ana kabay wan tab isan eo.
26 So, fall[ing], the slave has-been-worshiping to{same}, saying, 'Lord, be-far-[furious]desire[i.e. longsuffering] upon to{emphatically-me} and I-will-give-off/away all to{you}.'
26 “Baise akir wairafin aiwob orot nanamaim sun yowen fefeyan eo, ‘Regah a kokok yate nanub naatu ayu boro ana sinaftobon a sawar etei wah anayow anit.’
27 Moreover, the lord of{the slave, the-there}, affected-inwardly[i.e. feel[ing] compassion], looses-off same and lets-off/away the debt to{same}.
27 Aiwob orot ana akir wairafin itin yan baban naatu ana kabay wan yin isan auman ibagun naatu iu tit ana ubar in.
28 Moreover, come[ing]-out, the slave discovers, the-there, one of{the together-slaves} of{same} who has-been-owing to{same} [a] hundred denarii and, seize[ing], has-been-choking same, saying, 'Give-off to{me} any which you-are-owing.'
28 “Baise nati akir wairafin tit in naatu ana kabay bai’abamo bowayan turan biyanamaim bai ma’am biyan tit, eof sikan bai eo, ‘Au kabay o biya inu’in boun wan inay initu.’
29 So, the together-slave of{same}, fall[ing] into the feet of{same}, has-been-calling-aside same, saying, 'Be-far-[furious]desire[i.e. longsuffering] upon to{emphatically-me} and I-will-give-off/away all to{you}.'
29 “Bow turan orot nanamaim sun yowen ifefeyan eo, ‘Yate nanub mar kafai ayu boro a kabay wan anay anit.’
30 Moreover, the has_not_been-will-ing; contrariwise, come[ing]-off/away, he-casts same into custody until of{which} he-may-give-off/away the being-owed.
30 “Baise orot men kok boro turan fanan tanowar, imih bai furisiman itih hibai hin dibur bar hiya’ariy. Naatu orot turan iu, ‘Iti’imaim inama au kabay wan inay initu imaibo inatit.’
31 Moreover, the together-slaves of{same}, behold[ing] the be[ing]-become, are-grieved vehemently and, come[ing], they-elucidate-through to{the lord} of{same} all the be[ing]-become.
31 Akir wairafih afa iti sawar matar hi’itin men hiyasisir, imih hin abisa’awat himamatar isan aiwob orot ana tur hiowen.
32 Then, the lord of{same}, call[ing]-toward-self same, is-saying to{same}, 'Evil slave! I-let-off to{you} all the owed[noun], the-there, since you-call-aside me.
32 “Imaibo aiwob orot ana akir wairafin eaf na iu eo, ‘O i anababatun orot kakaf. Ayu au kabay gagamin maiyow o biyamaim ma’am i asafam, anayabin ayu ifefeyanu.
33 Not[?] it-has-been-necessitating also you to-show-mercy-to the together-slave of{you} as also I show-mercy-to you[?]',
33 Gewasin bow tura itakabibir o akakabibiri na’atube.’
34 and, angered, the lord of{same} gives-aside/delivers same to{the torturers} until of{which} he-may-give-off all the being-owed to{same}.
34 Aiwob orot yan so’ar tatabir ana dibur kaifenayah iuwih hifatum dibur hiya’ariy naatu iu, ‘Iti’imaim inama’am au kabay wan inay initu imaibo inatit.’”
35 The-same-ly also the Father of{me}, the upon-heavenly, will-do to{you} if-supposing you-would_not_let-off/away each to{the brother} of{same} from of{the hearts} of{you} the fall-aside-effects of{same},"
35 “Ef ta’imon ayu Tamai maramaim kwa ta’ita’imon isa boro iti na’atube nasinaf, o yait taituwa ana kakafin men dogor tutufin etei inanotanotawiy na’at.”
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar Mateus 18, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.