Mateus 13
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, in to{the day, the-there}, the Jesus, come[ing]-out from of{the home}, has-been-being-seated beside the seawater,
1 Nati veya ta’imon Jesu bar itumar tit na harew kukuf sisibinamaim sabuw bai’obaiyih isan mara’iy.
2 and many crowds are-gathered toward same, such-as, same, step[ing]-in, into the boat to-be-being-seated, also all the crowd had-stood upon the shore,
2 Naatu sabuw moumurih maiyow hiru’ay hi’ar bebera’uh itih, basit wa bai inatait tafan mare, sabuw baise dones yan himarir hima.
3 and he-speaks to{same}, many in to{parables}, saying, "Behold, the sowing comes-out of{the} to-be-sowing,
3 Imaibo ma sawar moumurih na’in oroubonamaim eo hima hinowar. Naatu ana oroubon ta i iti na’atube eo, “Ana veya ta orot masaw bowayan ana ub tanumamih tit in.
4 and in to{the} to-be-sowing same, on-one-hand which[plural] falls beside the way, and the flying-creatures come and eats-down same[plural].
4 Ana ub afa tata’asiyen i ef yanamaim hire, naatu mamu hire hibow hi’aa,
5 On-the-other-hand, others, falls upon the rocky-beholds, which-where it-has_not_been-having much land, and straightaway it-springs-up-out, through the not to-be-having depth of{land}.
5 Ana ub afa i to’ato yan hire’ere ana kamar men gagamin imih saisewat hikubounih hiyen. Anayabin kamar baban i fokarin.
6 Moreover, of{sun complete[ing]-up}, it-is-scorched, and through the not to-be-having root, is-withered.
6 Baise veya yey ana mar wabuburinamaim ub etei hi’arat, naatu hikimow hire anayabin wairoroh men babanika hire.
7 On-the-another-hand, others, falls upon the thorn-bushes, and the thorn-bushes ascend and suffocate-off/away same.
7 Ub afa kokor wanawanan hire, naatu kokor ana fafa’amaim isuken.
8 On-the-another-hand, others, falls upon the land, the good, and has-been-giving fruit, on-one-hand the hundred, on-the-other-hand the sixty, on-the-another-hand the thirty.
8 Naatu ub afa i me gewasin yan hire hikuboubunih hiyen gewas ro’oro’oh hiya, afa hibiw 100 na’atube, afa i 60 na’atube, afa i 30 na’atube.
9 The having ears to-be-hearing: be-hearing,"
9 Imih o yait tain nama’am tur inanowar.”
10 and, come[ing]-toward, the disciples say to{same}, "Through what[?] in to{parables} you-are-speaking to{same}[?]"
10 Naatu Jesu ana bai’ufununayah hina hibatiy hi’o, “Aisim oroubonamaim sabuw kubi’obaiyih?”
11 Moreover, the respond[ing] says to{same} that "to{you} has-been-given to-know the mysteries of{the kingdom} of{the heavens}; moreover, to{the-there-s} it-has_not_been-given,
11 Jesu iyafutih eo, “Orereb ana so’ob wa’iwa’irin mar ana aiwob isan i God kwa it, men iti sabuw itihimih.
12 for the-who is-having will-be-given to{same}, and will-be-exceeded; moreover, the-who is_not_having, also what is-having will-be-lifted from of{same}.
12 Imih orot yait orereb ana so’ob biyan ema’am, God boro tafan naya’abar nitin ana so’ob nara’at, baise orot yait nati so’ob men biyan ema’am naatu ana so’ob kikimin nati biyanamaim ema’am God boro nabosair.
13 Through the-same in to{parables} I-am-speaking to{same}, that viewing, they-are_not_viewing, and hearing, they-are_not_hearing, nor are-putting-together,
13 Ana’an nati ayu oroubonamaim sabuw abi’obaiyih.
14 and the prophecy of{Isaiah} is-being-fulfilled-anew upon to{same}, the saying, 'To{heard[noun]} you-will-hear and no, you-would_not_put-together, and, viewing, you-will-view and no, you-would_not_behold,
14 Dinab orot Isaiah ana Bukamaim eo kikirum i na ibiturobe.
15 for the heart of{the people, the-same,} is-thickened, and heavily they-hear to{the ears}, and they-shut-down[i.e. close] the eyes of{same}, not-whereby they-would-behold to{the eyes}, and they-would-hear to{the ears}, and to{the heart} they-would-put-together, and they-would-upon-turn, and I-would-cure same.'
15 Anayabin ukwarih fokar,
16 Moreover, blessed, the eyes of{you}, that they-are-viewing, and the ears of{you}, that they-are-hearing,
16 Baise Kwa i kwabiyasisir, anayabin matayan kwa’i’itin naatu tain yan tur kwanonowar.
17 for amen I-am-saying to{you} that many prophets and just desire-upon to-behold what you-are-viewing, and they-do_not_behold, and to-hear what you-are-hearing, and they-do_not_hear.
17 Anababatun a tur ao’owen, dinab orot moumurih na’in naatu sabuw gewasih hikok kwanekwan, kwa abisa kwa’i’itin i hita’itin naatu abisa kwanonowar i hitanowar. Baise nati ana maramaim sawar men matar boro hita’itin.”
18 So, you, hear the parable of{the sowing}.
18 “Tain kwanarub ub tanumayan ana oroubon ao kwananowar naniyan kwanab, yabin kwanaso’ob.
19 Of{every hearing} the word of{the kingdom} and not of{putting-together}, the evil is-being-come and is-snatching the having-been-sown in to{the heart} of{same}. The-same is-being the sown beside the way.
19 Sabuw iyab mar ana aiwob isan Tur Gewasin ao tenonowar naatu naniyan men tabaib i ub ef yanamaim orot ta’asiy re’er na’atube, Tur Gewasin tenonowar ana maramaim demon kakafin ena hai not ebikwaris.
20 Moreover, the upon the rocky-beholds sown, the-same is-being the hearing the word and straightaway alongside of{joy} taking same;
20 Naatu orot ana ub afa to yan hire’ere ana itinin i sabuw iyab tur tenonowar ana maramaim i tibiyasisir.
21 moreover, he-is_not_having root in to{sameself}; contrariwise, toward-season is-being, moreover, of{become} of{pressure/constriction/oppression} or of{chasing[noun]} through the word, straightaway he-is-being-scandalized.
21 Baise dogoroh wanawanan nati ub wairoron i men re eof barur, imih Tur Gewasin isan hina’uwih hinarurukaukuwih boro mar ta’imonamo hai baitumatum hinihamiy.
22 Moreover, the into the thorn-bushes sown, the-same is-being the hearing the word, and the worry of{the eon} of{the-same} and the deceit of{the riches} is-together-choking the word, and it-is-becoming unfruitful.
22 Naatu orot ana ub afa fotan wanawanan hire’er ana itinin i sabuw iyab tur tenonowar, baise iti tafaram ana yasisir isan tibiyababan naatu totobuyoy hai not ebikwaris imih tur ana ro’on men emamatar.
23 Moreover, the upon the land, the good, sown, the-same is-being the hearing the word and putting-together, who at-this-juncture is-carrying-fruit and is-making on-one-hand the hundred, on-the-other-hand the sixty, on-the-another-hand the thirty."
23 Baise orot ana ub me gewasin yan ta’asiy hire’ere ana itinin i sabuw iyab Tur Gewasin tenowar naatu naniyan tabai tiw tehahamu, afa ro’oh 100, afa 60, afa 30.”
24 He-places-beside another parable to{same}, saying, "The kingdom of{the heavens} is-likened to{[a] man sow[ing]} good sow-effect in to{the field} of{same}.
24 Jesu oroubon tabo iti na’atube eo, “Mar ana aiwob i iti na’atube, ana veya ta orot ana ub bow in ana masawamaim tanum.
25 Moreover, in to{the} to-be-lying-asleep, the men, comes the hostile of{same}, and sows tares anew midst of{the grain}, and comes-off/away-from.
25 Baise gugumin sabuw etei hi’inu’in ufut, orot ana rakit mowan fotan kakafih bow na sanabey wanawanah tanum naatu bihir.
26 Moreover, when the pasture sprouts and makes fruit, then is-revealed also the tares.
26 Sanabey hikuboubunih hiyey wanawanahimaim fotan kakafih auman hikubounih bairi hiyen.
27 Moreover, come[ing]-toward, the slaves of{the house-ruler} say to{same}, 'Lord, emphatically-not[?] you-sow good sow-effect in to{the your field}[?] So, whence it-is-having tares[?]'
27 “Orot ana bowayah hina hio, ‘Regah, o ub gewasih a masawamaim itanum, baise aisim fotan kakafih auman hikuboubunih teyey?’
28 Moreover, the has-been-asserting to{same}, '[A] hostile man does the-same.' Moreover, the slaves say to{same}, 'So, you-are-will-ing, come[ing]-away, we-should-collect same[?]'
28 “Orot iyafutih eo, ‘Rakit sabuw afa hisinaf.’ Naatu akir wairafih hibatiy hio, ‘Bo kukokok anan fotan ana uyarir?’
29 Moreover, the has-been-asserting, 'No, not-whereby, collecting the tares, you-may-root-out at-the-same-time to{same} the grain.
29 “Orot iyafutih eo, ‘En. Fotan kakafih kwana’u’uyarir boro sanabey afa auman kwana’uyarir.
30 Let-off[i.e. leave] to-be-growing-together both up-to of{the harvest}, and in to{the season} of{the harvest} I-will-say to{the harvesters}, collect first the tares and bind same into bundles toward the to-burn-down same; moreover, gather the grain into the storehouse of{me}.'"
30 Imih kwaihamiyih bairi hinayen hiniw naatu tarin ana veya boro tarayah aniyafarih hinan, fotan wan hinatar hinafatum hinabow hinan hina’afusar, imaibo sanabey hinatar hinabow hinan bar hinaya.’”
31 He-places-beside another parable to{same}, saying, "The kingdom of{the heavens} is-being analogous to{[a] kernel} of{mustard}, which, take[ing], [a] man sows in to{the field} of{same},
31 Jesu ana oroubon tabo eo, “Mar ana aiwob ana itinin ta i iti na’atube, orot ana ai momor ro’on kikimin maiyow bai in ana masaw yan tanum.
32 which on-one-hand is-being smaller-than of{all} of{the sow-effects}. On-the-other-hand, when-supposing it-may-be-grown, it-is-being larger of{the herbs} and [a] tree is-being-become, such-as to-come the flying-creatures of{the heaven} and to-be-roosting in to{the branches} of{same}."
32 Iti ai ro’on i men ai ro’on afa gagamih na’atube’emih, baise tanum kuboun yey ana veya’amaim ra’at ai gagamin na’in matar naatu mamu hina famefamenamaim hibatar hima.”
33 He-speaks another parable to{same}: "The kingdom of{the heavens} is-being analogous to{leaven}, which [a] woman, take[ing], conceals-in into three seahs of{flour}, until of{which} it-is-leavened whole."
33 Jesu iban oroubon tabo eo maiye, “Mar ana aiwob itinin ta i iti na’atube. Babin yeast ebai ana faraw wanawanan eyai ekamat inu’in era’at eyey na’atube.”
34 The Jesus speaks the-same all in to{parables} to{the crowds} and apart-from of{parable} he-has_not_been-speaking to{same},
34 Jesu sawar iti etei isah i oroubonamaim eo sabuw rou’ay gagamin bi’obaiyih; ana bai’obaiyenamaim i mar etei oroubonamaim sabuw bi’obaiyih.
35 which-how the said through of{the prophet} may-be-fulfilled, of{saying}, "I-will-open-up the mouth of{me} in to{parables}; I-will-pour-out having-been-hidden from of{[the] cast-down} of{[the] world}."
35 Iti na’atube sisinaf anayabin abisa dinab orot eo kikirum tan titurobe isan.
36 Then, let[ing]-off/away-from the crowds, the Jesus comes into the home, and the disciples of{same} come-toward to{same}, saying, "Explain to{us} the parable of{the tares} of{the field}."
36 Jesu sabuw rou’ay ihamiyih naatu na bar wanawanan run, ana bai’ufununayah ufun hina hirun hibatiy hio, “Masaw yan fotan kakafin ana oroubon i kukubuna anowar.”
37 Moreover, the respond[ing] says to{same}, "The sowing the good sow-effect is-being the son of{the man}."
37 Jesu iyafutih eo, “Orot ub gewasih tatanum i Orot Natun.
38 Moreover, the field is-being the world. Moreover, the good sow-effect, the-same are-being the sons of{the kingdom}. Moreover, the tares are-being the sons of{the evil}.
38 Masaw ana itinin i tafaram, naatu ub gewasin i sabuw iyab mar ana aiwob isan tebowabow, naatu ub kakafin i Demon Kakafin natunatun.
39 Moreover, the hostile, the sow[ing] same, is-being the devil/slanderous. Moreover, the harvest is-being [the] summation of{the eon}. Moreover, the harvesters are-being messengers.
39 Naatu rakit orot ub kakafin bai na masaw yan tatanum i Demon Mowan. Naatu masaw biyamur i mar yomanin na’atube, masaw fourayah i God ana tounamatar.
40 So, even-as it-is-being-collected, the tares, and to{fire} is-being-ignited, the-same-ly it-will-be in to{the summation} of{the eon} of{the-same}.
40 “Imih mar yomanin iti ub kakafih hi’uyarir hifatum hibow hin hi’a’afusar na’atube boro namatar.
41 The son of{the man} will-send-off/away the messengers of{same} and they-will-collect out of{the kingdom} of{same} all the scandals and the doing the lawless-ia,
41 Orot Natun boro ana tounamatar niyafarih hinatit, sinaf kakafih naatu sabuw iyab bowabow kakafin kura’ahih hima kakafih tisisinaf etei i ana aiwob wanawananamaim boro fotan kakafin na’atube hinatar hinafatum.
42 and they-will-cast same into the furnace of{the fire}. There will-be the weeping[noun] and the gnashing[noun] of{the teeth}.
42 Naatu hinabow hinan wairaf wan hinaya hina’afusar, nati’imaim boro na’arahih wah takitak niwa’an hina’in hinarerey.
43 Then the just will-shine-out as the sun in to{the kingdom} of{the Father} of{same}. The having ears to-be-hearing: be-hearing.
43 Imaibo God ana sabuw gewasih nabow mar ana aiwobomaim hinarun veya na’atube hinararan. Imih o yait tain nama’am iti tur inanowar.
44 Again, the kingdom of{the heavens} is-being analogous to{wealth having-been-hidden} in to{the field} which, [a] man, discover[ing], hides, and from of{the joy} of{same}, is-withdrawing and is-selling all, as-much-as he-is-having, and is-purchasing the field, the-there.
44 “Mar ana aiwob itinin ta i iti na’atube, orot ta nugunug hibun inu’in itin bai, naatu me nati nugunug titita’urimaim kair maiye ibun, naatu yasisir auman in ana sawar etei sabuw hitobon naatu matabir maiye na nati me tutubun na’atube.
45 Again, the kingdom of{the heavens} is-being analogous to{[a] man, [a] traveler[merchant], seeking} good pearls,
45 “Naatu mar ana aiwob itinin tabo iti na’atube. Orot sawar tobonayan wakek enunuwet na’atube.
46 who, discover[ing] one much-valuable pearl, come[ing]-off/away-from, has-liquidated-for-sale all, as-much-as he-has-been-having, and purchases same.
46 Wakek nuwet inan wakek ta gewasin ana baiyan gagamin na’in tita’ur, naatu na ana sawar etei yataiten hitobon kabay bai in nati wakek tutubun na’atube.
47 Again, the kingdom of{the heavens} is-being analogous to{[a] dragnet cast} into the seawater, and to{gather[ing]} out of{every become[noun]},
47 “Iban maiye mar ana aiwob i buwat na’atube. Orot siy bowayan ana buwat eya ema’am siy i yumatah ta ta te’ona’on.
48 which, when it-is-filled-full, step-ize[ing]-up upon the shore and, sit[ing]-down, they-collect the good into containers; moreover, the worthless they-cast outside.
48 Naatu buwat awan ekakaratan ana veya etab erun dones yan ema siy gewasih ikiyarir fetan iwan, naatu kakafih ikiyarir ebow ebis rouruwen na’atube.
49 The-same-ly it-will-be in to{the summation} of{the eon}. The messengers will-come-out and will-define-off/away[i.e. separate] the evil out of{midst} of{the just},
49 Imih mar yomanin nanan itinin i boro nati na’atube. God boro ana tounamatar niyafarih hinatit hinan sabuw gewasih wanawanahimaim sabuw kakafih hinabow
50 and they-will-cast same into the furnace of{the fire}; there will-be the weeping[noun] and the gnashing[noun] of{the teeth}."
50 wairaf wan hiyara’aten na’arahih hina’in hina rerey wah takitak niwa’an.”
51 The Jesus is-saying to{same}, "You-put-together all, the-same[?]" They-are-saying to{same}, "Yes, Lord."
51 Jesu ibatiyih eo, “Oroubon iti ao’oban naniyah kwabow?” Ana bai’ufununayah hiya’afut hio, “Naniyah abow.”
52 Moreover, the says to{same}, "Through the-same every scribe discipled into the kingdom of{the heavens} is-being analogous to{[a] man, [a] house-ruler}, the-who is-casting-out out of{the wealth} of{same} new and old,"
52 Naatu Jesu iuwih eo, “Isan imih, ofafar bai’obaiyenayan orot yait mar ana aiwob isan bai’obaiyen hibitin i bar matuwan matar, imih nati bar wanawanan ana sawar boubuh naatu atamanih etei boro nayataiten.”
53 and it-becomes when the Jesus completes the parables, the-same, he-transitions-up thence,
53 Jesu iti oroubon eo hinonowar ufunamaim nati efan itumar,
54 and, come[ing] into the fatherland of{same}, he-has-been-teaching same in to{the gathering[translit. "synagogue"]} of{same}, such-as to-be-being-impacted, same[plural], and to-be-saying, "Whence to{the-same} the wisdom, the-same, and the empowerments[?]
54 naatu remor na i ana bar meraramaim tit Kou’ay Bar ta wanawanan run, busuruf sabuw i’obaibiyih. Naatu sabuw hima hinonowar hifofor hio, “Iti orot ana ukwar rerekab naatu ina’inanen sinaf isan ana fair i menamaim bow?
55 Not the-same is-being the son of{the crafter/carpenter}[?] Emphatically-not the mother of{same} is-being-said Mary and the brothers of{same} James and Joseph and Simon and Judas[?],
55 Iti orot tamah i bar wowabayan naatu hinah i Mary naatu James, Joseph, Simon, Judas i taitin.
56 and the sisters of{same}, emphatically-not all toward us are-being[?] So, whence to{the-same[masculine]}, the-same[neuter] all[?],"
56 Naatu taitin baibitar auman bairit iti tama’am, imih iti sawar etei i menamaim bow?”
57 and they-have-been-being-scandalized in to{same}. Moreover, the Jesus says to{same}, "[A] prophet is_not_being unvalued if not in to{the fatherland} of{same} and in to{the home} of{same},"
57 Iti na’atube hio hina’ufut hin. Jesu iuwih eo, “Dinab orot tafaram afa’amaim i tekakafiy, baise i ana bar meraramaim naatu i tain tuwan i men tekakafiy.”
58 and he-does_not_do many empowerments there through the unbelief of{same}.
58 Naatu nati’imaim men ina’inan moumurih sinafumih, anayabin nati sabuw aurih baitumatum en.
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