Marcos 3
Garth's Hyper-literal Translation (GHT) vs AAI
1 and again he-comes-into into the gathering[translit. "synagogue"], and [a] man has-been-being there having the hand having-been-withered,
1 Jesu iban matabir maiye na Kou’ay Bar wanawanan run, naatu orot uman murubin i nati’imaim ma’ama.
2 and they-have-been-keeping-beside same if to{the sabbaths} he-will-heal same, in-which-place they-may-accuse of{same},
2 Sabuw afa Jesu baikubibiruwin isan i nati’imaim hima hi’i’itin, saise orot uman murubin Baiyarir Ana Veya tabiyawas hitikubibiruw isan.
3 and he-is-saying to{the man, the having} the hand having-been-withered, "Rouse-self into the midst,"
3 Jesu orot uman murubin iu, “Kuyen kuna iti nou’umaim.”
4 and he-is-saying to{same[plural]}, "It-is-being-permitted to{the sabbaths} to-do-beneficial or to-do-bad, to-save life or to-destroy-off/away[?]" Moreover, the[plural] have-been-being-silent,
4 Imaibo sabuw isah eo, “Baiyarir ana veya’amaim ata ofafar i gewasin sinaf isan ebibasit or kakafin sinaf isan ebibasit? Orot tanibais yawas nab or tanimurub?” Baise i men tur ta hi’omih.
5 and view[ing]-around-such-as-to-be-viewed-around same alongside of{wrath}, together-being-grieved upon to{the callousness} of{the heart} of{same[plural]}, he-is-saying to{the man}, "Stretch-out the hand of{you}," and he-stretches-out, and the hand of{same} is-reinstated healthy as the other,
5 Jesu nan ufun inuwanuw itih yumatah fofokar isan yan so’ar, baise ibanak maiye isah iyababan, anayabin matah kufaf hisisinaf kakaf. Imaibo orot isan eo, “Uma ku’otofair.” Orot uman otofair tit igewasin.
6 and, come[ing]-out, the Pharisees straightaway have-been-making together-intention alongside of{the Herodians} against of{same}, which-how they-may-destroy-off/away same,
6 Basit Pharisee mar ta’imonamo Kou’ay Bar hitumar hitit hin Herod ana kou’ay bairi rabin morob isan baban hio.
7 and the Jesus separates-anew alongside of{the disciples} of{same} toward the seawater, and [a] vast multitude from of{the Galilee} accompany to{same}, and from of{the Judea},
7 Jesu ana bai’ufununayah bairi hitit hina Galilee harew Kukufamaim hitit. Naatu sabuw rou’ay gagamin maiyow hi’ufunun hinan i Galilee’ine, Judea’ane,
8 and from of{Jerusalems}, and from of{the Idumea} and other-side of{the Jordan} and the[plural] around Tyre and Sidon, [a] vast multitude hear[ing] as-much-as he-has-been-doing, come toward same,
8 Jerusalemane, Idumea ana umanika, naatu Jordan sisibin veya yeninane na’atube bar merar gagamin Taiya naatu Sidon wanawanahine hina. Sabuw etei i Jesu abisa sisinaf ana tur hinowar hina.
9 and he-says to{the disciples} of{same} in-which-place [a] small-boat may-be-enduring-toward to{same} through the crowd, in-which-place they-should_not_be-pressing/constricting same,
9 Naatu rou’ay i ra’at kwanekwan kafa’imo yaten hitayen, imih Jesu ana bai’ufununayah iuwih wa ta hiyabuna.
10 for he-heals many such-as to-be-falling-upon to{same[singular]}, in-which-place they-may-take-hold of{same}, as-many-as have-been-having scourges,
10 Anayabin sabuw moumurih na’in iyawasih, naatu sabuw afa hisasawow i ef hinunuwet hitan hitabutubun isan.
11 and the spirits, the unclean, when-supposing has-been-observing same, has-been-falling-toward to{same} and has-been-crying-out, saying that "you are-being the Son of{the God},"
11 Naatu sabuw afa biyahimaim afiy kakafih hima’am hinuw hi’i’itin ana maramaim i nanamaim hire rabih hikirir hio, “O God Natun.”
12 and he-has-been-adjudging-value-upon many to{same} in-which-place they-should_not_make same[singular] revealed[adjective],
12 Jesu afiy kakafih kwararih iuwih eo, “Men yait ta ana tur kwana’owen ayu i yait!”
13 and he-is-ascending into the mountain and is-calling-toward-self whom same[singular] has-been-will-ing, and they-come-off/away toward same,
13 Imaibo Jesu yen in heher wanamaim bat, basit orot i ana kokomaim eafih hina biyan hitit.
14 and he-makes twelve, in-which-place they-may-be-being alongside of{same}, and in-which-place he-may-be-sending-off/away same to-be-proclaiming,
14 Naatu nah 12 rubinih tur abarayah iwabih eo, “Ayu arubini saise kwa boro bairit tanama aniyafari kwanatit kwanan kwanabinan.
15 and to-be-having authority to-be-healing the diseases and to-be-casting-out the demons,
15 Naatu boro fair kwanab Wagabur kwananunih hinatit.”
16 and he-places-upon to{the Simon} name 'Peter,'
16 Orot nah 12 Jesu rurubiniyih wabih i iti, Simon, wabin ta Peter (Jesu ufibo iwab),
17 and James the of{the Zebedee}, and John, the brother of{the James}, and he-places-upon to{same} names 'Boanerges,' which is-being 'sons of{thunder},'
17 James, tain John hairi, orot Zebedee natunatun, Jesu wabih Boaneges, wabih anayabin farafarar natunatun.
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the of{the Alphaeus}, and Thaddeus, and Simon, the Cananite[/Zealot],
18 Andrew, Philip, Bartholomew, Matthew, Thomas, James, orot Alpheus natun, Thaddeus, tafaram kafafarayan orot wabin Simon ana orot ta,
19 and Judas Iscariot, who also gives-aside/delivers same, and they-are-being-come into [a] house,
19 naatu Jesu ana yanuwayan orot Judas Iscairot.
20 and [a] crowd is-being-come-together again, such-as not to-be-being-enabled same[plural] not-moreover to-eat bread,
20 Imaibo Jesu ana au bar in, ibanak maiye sabuw moumurih na’in hiru’ay naatu Jesu ana bai’ufununayah bairi veya men ma boro bay hitaa.
21 and, hear[ing], the[plural] beside of{same} come-out to-seize same, for they-have-been-saying that he-astounds,
21 Naatu i taintuwan tur hinonowar ana veya bainamih hina hitit, anayabin sabuw hio, “I koko’aw isan matar!”
22 and the scribes, the descend[ing] from of{Jerusalems}, have-been-saying that he-is-having Ba'al-Zebub, and that in to{the chief} of{the demons} he-is-casting-out the demons,
22 Ofafar bai’obaiyenayah afa Jerusalemane hinan hio, “I biyanamaim i Wagabur Beelzebul hitarasum ema’am, imih Wagabur hai ukwarin fair itin Wagabur nunih tititit.”
23 and, call[ing]-toward-self same in to{parables}, he-has-been-saying to{same}, "How is-being-enabled Satan/adversary to-be-casting-out Satan/adversary,[?]
23 Imih Jesu e’af hina biyan hitit naatu oroubonamaim eo, “Satan boro mi’itube i taiyuwin nanun?
24 and if-supposing [a] kingdom may-be-divided upon sameself, the kingdom, the-there, is_not_being-enabled to-be-stood,
24 Tafaram ta’imon hinakusib rou’ab namatar hinabiyow i hai fair boro naririm,
25 and if-supposing [a] home may-be-divided upon sameself, the home, the-there, is_not_being-enabled to-be-stood,
25 na’atube ain uf rara’amaim
26 and if the Satan/adversary stands-up/anew upon sameself and has-been-divided, he-is_not_being-enabled to-be-stood; contrariwise, he-is-having finish.
26 Imih Demon Ana Aiwob wanawananamaim hinakusib taiyuwih hinabiyow, i hai aiwob boro nariririm, naatu boro nan yomanin nasawar.
27 Not-one is-being-enabled, come[ing]-into into the home of{the strong}, to-snatch-through the vessels of{same}, if-supposing not first he-would-bind the strong, and then he-will-snatch-through the home of{same}.
27 “Men yait ta boro orot fairin ana bar nakwib narun ana sawar nabowamih, baise wantoro’ot orot fairin nab nafatum, imaibo boro narun ana sawar nabow.
28 Amen I-am-saying to{you} that all the sin-effects will-be-let-off/away to{the sons} of{the men}, and evil-assertion-ias, as-much-as supposing they-may-assert-evil.
28 Turobe a tur ao’owen sabuw bowabow kakafih tisisinaf naatu baigigimen tur teo’o etei boro notawiyen hinab.
29 Moreover, who supposing may-assert-evil into the Spirit, the Holy, he-is_not_having let-off/away-sis[i.e. state of release] into the eon; contrariwise, he-is-being liable of{eternal judge-sis[i.e. state of judgment]}."
29 Baise orot yait Anun Kakafiyin isan baigigimen tur nao’o boro men nanotawiyimih, anayabin i wanatowan ana bowabow kakafin sinaf ana ubar bai.’”
30 They-have-been-saying that he-is-having [an] unclean spirit,
30 Jesu tur iti eo anayabin sabuw afa hi’o, “Afiy kakafin biyanamaim hitarasum tema’am.”
31 and the brothers and the mother of{same} are-being-come and, having-stood outside, they-send-off/away toward same, sounding[i.e. beckoning] same,
31 Imaibo Jesu hinah naatu taitin hina hitit ufun hibat naatu tur hiyafar run isan.
32 and [a] crowd has-been-being-seated around same. Moreover, they-say to{same}, "Behold, the mother of{you} and the brothers of{you} are-seeking you outside,"
32 Sabuw rou’ay gagamin Jesu hi’arbebera’uh hima’am himisir isan hio, “Ku’itin o hinat, tait ruburub etei ufun tebatabat, tekokok o hina’iti.”
33 and he-responds to{same}, saying, "Who[?] is-being the mother of{me} and the brothers of{me}[?],"
33 Jesu iyafutih eo, “Ayu hinai, naatu ayu taitu i, iyab?”
34 and, view[ing]-around-such-as-to-be-viewed-around to{circle} the[plural] around same being-seated, he-is-saying, "Behold, the mother of{me} and the brothers of{me},
34 Jesu nuw sabuw nan ufun hima’am itih naatu eo, “Kwa iti kwama’am i ayu hinai naatu taitu.
35 for who supposing would-do the will-effect of{the God}, the-same is-being brother of{me} and sister and mother,"
35 Yait God ana kokomaim esisinaf i ayu taitu, ruburubu naatu hinai.”
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