Marcos 1
Garth's Hyper-literal Translation (GHT) vs AAI
1 [The] origin of{the good-message} of{Jesus Anointed, son} of{the God},
1 Iti i Tur Gewasin ana busurufin i Jesu Keriso God Natun isan.
2 as has-been-written in to{the prophets}, "Behold, I am-sending the messenger of{me} before of{[the] face} of{you} who will-equip-ize/furnish the way of{you} in-front of{you}.
2 Ana tur i dinab orot Isaiah kikirum imaim busuruf eo.
3 [The] sound of{crying} in to{the desolate}; prepare the way of{[the] Lord}, be-making straight the paths of{same}."
3 Orot ta fanan arar yanamaim eafa’af,
4 John becomes immersing in to{the desolate} and proclaiming immerse-effect of{change-of-mind/thinking} into let-off/away-sis[i.e. state of release] of{sins},
4 John arar yanane tit na dogor baikitabir bapataito bain, saise God bowabow kakafih notawiyen isan binan.
5 and all the Judea region and the Jerusalemites has-been-being-gone-out toward same, and all have-been-being-immersed in to{the Jordan River} under of{same}, acknowledging-selves-out the sins of{same}.
5 Judea bar merar tutufin etei naatu Jerusalem sabuw tutufin etei hitit hin biyan hitit. Hai kakafih hi’e’en naatu Jordan harewamaim bapataito itih.
6 Moreover, John has-been-being having-been-clothed [in] hairs of{camel} and leather belt around the loin of{same} and eating locusts and wild honey,
6 John ana faifuw i camel bunibunin sakir iyoun, naatu ana kikir i bobaituw ta kanabin e’afuw naiwan kik, ana bay i sisik naatu kutor tafu.
7 and he-has-been-proclaiming, saying, "The stronger of{me} is-being-come behind of{me}, of{whom} I-am_not_being sufficient, stoop[ing] to-loose the strap of{the footwear} of{same}.
7 Ana tur i iti binan, “Orot ta ayu ufu’umaim enan ana fair i ra’at ayu natabiru, an ana sumasum ayu men karam boro ana kwafure anarufam. John Baptist ebibinan|alt="John the baptist" src="CN01653b.tif" size="col" loc="Mrk 1.7" copy="©1978 David C. Cook Publishing Co." ref="1.7-8"
8 I on-one-hand immerse you in to{water}; on-the-other-hand same will-immerse you in to{Holy Spirit},"
8 Ayu i harewamaim bapataito abit, baise i boro Anun Kakafiyinamaim bapataito nit.”
9 and it-becomes in to{the-there-s, the days,} Jesus from Nazareth of{the Galilee} comes and is-immersed under of{John} into the Jordan,
9 Nati ana veya’amaim tafaram gagamin Galilee wanawanan bar merar Nazarethane Jesu na Jordan harewamaim John bapataito itin.
10 and straightaway, ascending from of{the water} he-beholds the heavens being-split and the Spirit as-if [a] pigeon/dove descending upon same,
10 Jesu harewane yey ana maramaim, mar botawiy, Anun Kakafiyin mamu imak na’atube re na tafan yey itin.
11 and [a] sound becomes out of{the heavens}, "You are-being the Son of{me}, the beloved, in to{whom} I-well-esteem,"
11 Naatu maramaim orot fanan tit eo, “O i ayu Natu, ayu Natu au yabow, o isa ayu abiyasisir.”
12 and straightaway the Spirit is-casting-out same into the desolate,
12 Mar ta’imonamo Anun Kakafiyin iunawiy arar yan tit.
13 and he-has-been-being in to{the desolate} forty days, being-trial-ized under of{the Satan/adversary}, and he-has-been-being alongside of{the [wild]animals} and the messengers have-been-serving to{same}.
13 Veya 40 na’atube imaim ma, Satan routobon itin. Sigarafor yumatah ta ta wanawanahimaim, naatu tounamatar nati’imaim i hina hitatafafar.
14 Moreover, alongside the to-be-given-aside/delivered, the John, the Jesus comes into the Galilee, proclaiming the good-message of{the kingdom} of{the God},
14 John dibur hiyayari’iy ufunamaim Jesu na Galilee tit, naatu God ana tur gewasin binan eo,
15 and saying that "the season has-been-fulfilled and the Kingdom of{the God} has-become-near. Be-changing-minds/thinking and be-believing/entrusting in to{the good-message}."
15 “Veya anababatun i na tit, God ana aiwob i na iyubin, bowabow kakafin kwasisinaf i kwanihamiyen kwanamatabir tur gewasin kwanitumitum!”
16 Moreover, walking-around beside the seawater of{the Galilee} he-beholds Simon, and Andrew, the brother of{same}, casting [a] surround-cast[i.e. broad net] in to{the seawater}, for they-have-been-being fishers,
16 Naatu Jesu harew Galilee kukuf dones yan remor inan, siy bowayah orot rou’ab itih, Simon Peter tain Andrew hairi buwatamaim siy hibowabow.
17 and the Jesus says to{same}, "Come!, behind of{me}, and I-will-make you to-become fishers of{men},"
17 Jesu iuwih eo, “Kwai’ufnunu bairi tan ayu boro ani’obaiyi sabuw kwanabow.”
18 and straightaway, let[ing]-off/away-from the nets, they-accompany to{same},
18 Mar ta’imonamo hai buwat hihamiyen naatu hi’ufunun bairi hin.
19 and, step[ing]-ahead thence [a] few, he-beholds James, the of{the Zebedee} and John, the brother of{same}, also same in to{the boat}, fit-izing-down/adjusting/equipping the nets,
19 In kikiminamo orot rou’ab itih, James tain John hairi, orot Zebedee natunatun, hai wa wanawanan hima hai buwat hiyayabuna.
20 and straightaway he-calls same and, let[ing]-off/away the father of{same}, Zebedee, in to{the boat} alongside of{the hireds}, they-come-off/away behind of{same},
20 Jesu e’afa’af ana veya hairi matah kabiy himisir tamah Zebedee ana bowabow sabuw bairi wa afe’en hihamiyih hima, i Jesu hi’ufunun bairi hin.
21 and they-are-being-gone-into into Capernaum, and straightaway to{the sabbaths}, come[ing]-into into the gathering[translit. "synagogue"], he-has-been-teaching,
21 Jesu ana bai’ufununayah bairi hina tafaram Capernaum hitit, naatu Baiyarir ana veya na Kou’ay Bar run naatu busuruf i’obaiyih eo.
22 and they-have-been-being-impacted upon to{the teaching} of{same}, for he-has-been-being teaching same as having authority and not as the scribes,
22 Sabuw hinonowar hifofofor men kafaita. Anayabin bai’obaiyen bitih ana itinin i roubabaruwen ana fairamaim bi’obaiyih, men Ofafar bai’obaiyenayah na’atube’emih.
23 and [a] man in to{unclean spirit} has-been-being in to{the gathering[translit. "synagogue"]} of{same}, and he-cries-out-up/anew,
23 Men yok afiy kakafin orot iwanasum ma’am na Kou’ay Bar run ikirir eo,
24 saying, "Ah!, what[?] to{us} and to{you}, Jesus, Nazarene[?] You-come to-destroy-off/away us[?] I-have-beheld you who are-being the holy of{the God},"
24 “Jesu Nazareth mowan, aki biyai’imaim o abisa sinafumih kukokok? O kukokok aki inagurusi’imih? Ayu aso’ob o i yait, O i God ana Orot Kakafiyin!”
25 and the Jesus adjudges-valuation-upon to{same}, saying, "Be-muzzled and come-out out of{same},"
25 Jesu afiy kakafin kwarar iu, “Awa efot orot biyanamaim kutit!”
26 and the spirit, the unclean, convulse[ing] same, and cry[ing]-out to{great sound}, comes-out out of{same},
26 Afiy kakafin orot iyuwiyuw naatu fanan auman bihir tit.
27 and all are-amazed, such-as to-be-seeking-together toward sameselves, saying, "What[?] is-being the-same[?] Who[?], the teaching, the new, that according-to authority and to{the spirits, the unclean} he-is-setting-upon, and they-are-hearkening-under to{same}[?],"
27 Sabuw etei hifofofor men kafaita naatu taiyuwih hibabatiyih hio, “Iti anayabin i abisa? Bai’obaiyen boubun roubabaruwen ana fair auman, anayabin afiy kakafih eo biyunih i fanan tebaib!”
28 and the heard[noun] of{same} straightaway comes-out into the whole region-around of{the Galilee},
28 Naatu Jesu ana tur saisewat tasasar tit tafaram Galilee ana uman men sanet hima’am eretei tur hinowar.
29 and, straightaway come[ing]-out out of{the gathering[translit. "synagogue"]}, they-come into the home of{Simon} and of{Andrew} alongside of{James} and of{John}.
29 Kou’ay Bar hibihamiy ufunamaim James, John hairi mutufor hin Simon Andrew hairi hai bar hitit.
30 Moreover, the mother-in-law of{Simon} has-been-being-lain-down having-fever, and straightaway they-are-saying to{same} about of{same},
30 Simon rawan babin sawow biyan fora’ab inu’in Jesu na titit ana veya ana tur hi’owen,
31 and, come[ing]-toward, he-rouses same, seize[ing] of{the hand} of{same}, and the fever straightaway lets-off/away-from same, and she-has-been-serving to{same}.
31 Naatu na biyan tit uman bai ibais misir, nati’imaim sawow ihamiy busuruf bow.
32 Moreover, of{late/evening become[ing]}, when the sun sinks, they-have-been-carrying toward same all the having unwell and the being-demonized,
32 Nati rabirab veya re’er auman sabuw sawusawuwih naatu afa demon hitarsumih hima’am hibuwih hina Jesu isan.
33 and the whole city has-been-being having-been-gathered-upon toward the entrance,
33 Sabuw nati bar merar hima’am etei hiru’ay nati bar nanamaim,
34 and he-heals many unwell having to{various diseases} and he-casts-out many demons, and he-has_not_been-letting-off the demons to-be-speaking, that they-had-beheld same to-be-being Anointed,
34 Jesu sawow yumatah ta ta hibow hinan etei iyawasih naatu demon moumurih nunih hitit, men ibasit boro demon tihamiyih tur hitao, anayabin i hiso’ob i yait.
35 and very early/morning in-night, stand[ing]-up/anew, he-comes-out and comes-off/away into [a] desolate place, and-there he-has-been-praying,
35 Mar tomih ana gugumin iu’ufiy auman Jesu misir bar ihamiy tit remor in bar merar gagamin natabir na efan noutanubinamaim tit imaim ma yoyoban.
36 and the Simon and the alongside of{same} chase-down same
36 Baise Simon ana ofonah bairi hitit hinuwih hin.
37 and, discover[ing] same, they-are-saying to{same} that "all are-seeking you,"
37 Naatu hititita’urih ana veya hi’u, “Sabuw o tenunuwihi.”
38 and he-is-saying to{same}, "We-may-be-leading into the being-had village-cities in-which-place also-there I-may-proclaim, for into the-same I-have-come-out,"
38 Baise Jesu iyafutih eo, “It tanan bar merar afa iti bar merar gagamin sisibinamaim auman isah anabinan, anayabin nati isan ayu ana.”
39 and he-has-been-being proclaiming in to{the gatherings[translit. "synagogues"]} of{same} into the whole Galilee, and casting-out the demons,
39 Imih Galilee wanawanan etei remor hai Kou’ay Baremaim binan naatu demon kakafih nunih hitit.
40 and leprous is-being-come toward, calling-aside same and knee-falling same, and saying to{same} that "if-supposing you-may-be-will-ing, you-are-being-empowered to-purge/cleanse me."
40 Orot biyan kokom ani’anin na Jesu nanamaim tit sun yowen baibaisin isan ifefeyan eo, “Inakokok na’at basit iniwa’an anigewasin.”
41 Moreover, the Jesus, affected-inwardly[i.e. feel[ing] compassion], stretch[ing]-out the hand, takes-hold of{same} and is-saying to{same}, "I-am-will-ing. Be-purged/cleansed,"
41 Jesu dogoron wanawanan yababan awan karatan uman ru’atayan naatu biyan butubun eo, “Ayu akokok. Kwigewasin!”
42 and, of{say[ing]} of{same}, straightaway the leprosy comes-off/away from of{same} and he-is-purged/cleansed,
42 Mar ta’imonamo orot biyan kokom hihururuwih hire naatu igewasin.
43 and, express[ing]-emotion to{same}, straightaway he-casts-out same,
43 Baise Jesu ana baimatnuwen tur fokarinaka orot iu naatu biyafar eo,
44 and is-saying to{same}, "Be-seeing, to{no-one} nothing you-may-say; contrariwise, be-withdrawing. Show yourself to{the consecrated[i.e. priest]} and carry-toward about of{the purging/cleansing} of{you} which Moses sets-toward into witness to{same}."
44 “Inanowar men yait ta ana tur ina’owen, baise mutufor inan firis biyan inatit o biya nanutitiy, naatu Moses eo na’atube sibor inayai, saise orot babin matahimaim hinaso’ob o igewasin.”
45 Moreover, the come[ing]-out initiates to-be-proclaiming much and to-be-through-assert-izing[i.e. spreading] the word, such-as no-still to-be-being-enabled same to-come-into into [the] city revealingly; contrariwise, he-has-been-being outside in to{desolate places}, and they-have-been-being-come toward same from-everywhere,
45 Baise orot tit in busuruf tur bosemor tafaram etei bai. I ana turamaim Jesu men karam boro bebeyan tan bar merar tarun, imih i efan noutanubinamaim ma, baise sabuw efan ta ta i boro’ika hina biyan hititit.
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