Marcos 10
Garth's Hyper-literal Translation (GHT) vs AAI
1 and-thence, stand[ing]-up/anew, he-is-being-come into the boundaries of{the Judea} through of{the} other-side of{the Jordan}, and crowds are-being-gone-together again toward same and, as he-had-been-accustomed, he-has-been-teaching same again,
1 Jesu nati efan ihamiy harew Jordan rabon rewan rounane Judea wanawananamaim tit. Ibanak maiye sabuw rou’ay gagamin maiyow hiru’ay naatu Jesu ana yawas mar etei esisinaf na’atube ma i’obaibiyih.
2 and Pharisees, come[ing]-toward, ask-upon same if it-is-being-permitted to{man} to-loose-off/away [a] woman, trial-izing same.
2 Pharisee afa hina Jesu biyan hitit naatu hisinaftobon hitikubibiruw isan hibatiy hi’o, “Ku’o anowar ai ofafar eo i karam orot aawan boro nakwahir?”
3 Moreover, the respond[ing] says to{same}, "What[?] Moses commands to{you}[?]"
3 Jesu ibatiyih eo, “Moses ana ofafaramaim mi’itube eobaiyuni?”
4 Moreover, the say, "Moses upon-turns to-write scrollet of{off/away-standing} and to-loose-off/away,"
4 Hiya’afut hi’o, “Aki Moses ibasit orot aawan kwahirin isan boro kwahikwahiren ana fef nakirum babin nitin nab auman nan.”
5 and, respond[ing], the Jesus says to{same}, "Toward the hard-heart of{you} he-writes to{you} the command, the-same.
5 Baise Jesu iya’afutih eo, “Moses iti ofafar kirum, anayabin kwa obai’obaiyen tur nowar isan dogor i fokar kwanekwan.
6 Moreover, from of{origin creation} the God makes same male and female.
6 Baise aneika mar tafaram mamatar ana veya God ‘Orot babin hairi sinafen himatar.’
7 Because of{the-same} [a] man will-leave-behind the father of{same} and the mother, and will-be-glued/welded/adhered/conjoined-toward toward the woman of{same},
7 ‘Ana an nati isan orot boro hinah tamah nihamiyih naatu i boro aawan hairi hinita’imon.
8 and the two will-be into one flesh, such-as not-still they-are-being two; contrariwise, one flesh.
8 Naatu rou’ab boro nan biyah ta’imon namatar.’ Imih i boro men biyah rou’ab baise biyah ta’imon.
9 So, what the God yokes-together, man: be_no_separating,"
9 Isan imih orot babin hairi God bita’imonih men yait ta natarbounih.”
10 and in to{the home} again the disciples of{same} ask-upon same about of{the same},
10 Imaibo himatabir hin bar hititit ana veya Jesu ana bai’ufununayah hibatiy, “Iti tur anayabin i abisa?”
11 and he-is-saying to{same}, "Who if-supposing may-loose-off/away the woman of{same} and may-marry another is-adultering/being-adultered upon same[feminine],
11 Hai tur eowen eo, “Orot yait ta a wan nakwahir nare babin ta nabaib ana moser i takweb.
12 and if-supposing [a] woman may-loose-off/away the man of{same} and may-be-married to{another} is-adultering/being-adultered,"
12 Na’atube babin yait aawan nakwahir, nare orot ta nabaib ana moser i takweb.”
13 and they-have-been-carrying-toward to{same} childlings in-which-place he-may-take-hold of{same}; moreover, the disciples have-been-adjudging-valuation-upon to{the carrying-toward}.
13 Sabuw afa kek gidigidih hibow Jesu butubunih isan hinan, ana bai’ufununayah sabuw hikwararih hiotanih.
14 Moreover, the Jesus, behold[ing], is-irritated, and says to{same}, "Let-off/away-from the childlings to-be-coming toward me. Do_not_be-hindering same, for of{the to-which-the-same} is-being the kingdom of{the God}.
14 Baise Jesu iti i’itin ana veya men iyasisir, naatu ana bai’ufununayah isah eo, “Kek gidigidih kwaihamiyih tena isou men kwanarufutih, anayabin God ana aiwob i kek gidigidih iti na’atube i nowah.
15 Amen I-am-saying to{you}, who if-supposing should_not_receive the kingdom of{the God} as [a] childling, no, he-would_not_come-into into same,"
15 Anababatun a tur ao’owen, o yait God ana aiwobomaim runamih, inayare ana itinin kek gidigidih inamamatar boro inarun.”
16 and, in-arm-ize[ing]/embrace[ing] same, placing the hands upon same, he-has-been-good-word-ing same,
16 Imaibo Jesu kek gidigidih buwih uman tafah yara’aten naatu igegewasinih.
17 and of{same[singular] being-gone-out} into [the] way, one hurry[ing]-toward and knee-fall[ing] same has-been-asking-upon same, "Beneficial teacher, what[?] I-may-do in-which-place I-may-inherit eternal being-alive[noun][?]"
17 Jesu misir busuruf inan auman, orot ta nunuw na Jesu nanamaim tit sun yowen, ibatiy, “Bai’obaiyenayan gewas, abisa ana sinaf boro yawas wanatowan nowau’umih namatar?”
18 Moreover the Jesus says to{same}, "What[?] you-are-saying me beneficial[?] Not-one beneficial if not one, the God.
18 Jesu iya’afut eo, “Aisimamih ayu gewasu irouw ku’o? God akisinamo i gewasin men yait ta.
19 You-have-beheld the commands, you-should_not_adulter, you-should_not_murder, you-should_not_steal, you-should_not_false-witness, you-should_not_deprive-off/away-from, be-valuing the father of{you} and the mother."
19 Ofafar o iso’ob. ‘Men asabunuwen isa nama, men turanah a’aawah ufuh inan, men inabain, men inakutabitabir, men inifufuwen, hinat tamat inabosiyasiyarih.’”
20 Moreover, the respond[ing] says to{same}, "Teacher, the-same all I-guard-such-as-to-be-guarded out of{youth} of{me}."
20 Orot eo, “Bai’obaiyenayan, ayu kek kikimu ana veya iti ofafar etei’imak abosiyasiyar.”
21 Moreover, the Jesus, view[ing]-in to{same}, loves same, and says to{same}, "One to{you} is-being-deficient/lacking. Be-withdrawing. As-much-as you-are-having, sell and give to{destitute} and you-will-have wealth in to{heaven} and, Come! be-accompanying to{me}, lift[ing] the cross."
21 Jesu mutufor nuw orot itin naatu isan yabow auman iu, “Sawar ta’imonamo men isinaf. Inan a sawar etei sabuw hinatobon, kabay inab gagaganiy sabuw initih naatu o inan ayu i ni’ufnunu, saise maramaim o boro guguw wairafi inama.”
22 Moreover the, be[ing]-gloomy upon to{the word}, comes-off/away being-grieved, for he-has-been-being having many acquire-effects,
22 Orot iti tur nonowar anamaramaim gubamin hurir naatu ereyababan auman in anayabin orot i guguw wairafin.
23 and, view[ing]-around-such-as-to-be-viewed-around, the Jesus is-saying to{the disciples} of{same}, "How difficultly the having the business-effects will-come-into into the kingdom of{the God}."
23 Imaibo Jesu tatabir ana bai’ufununayah isah eo, “Guguw wairafih God ana aiwob efanamaim run isan i fokar kwanekwan.”
24 Moreover, the disciples have-been-being-amazed upon to{the words} of{same}. Moreover, the Jesus, respond[ing] again, is-saying to{same}, "Offsprings, how difficult it-is-being, the having-had-confidence upon to{the business-effects}, to-come-into into the kingdom of{the God}.
24 Bai’ufununayah iti tur hinonowar hifofofor men kafaita, baise Jesu ibanak eo maiye, “Ayu natunatu, God ana aiwob run isan ana ef i fokar anababatun.
25 It-is-being easier, camel to-come-through through of{the hole} of{the needle} than rich into the kingdom of{the God} to-come-into."
25 Sinak ana sou’umaim camel sorabon isan i hamehamen maiyow boro nasorabon, baise orot guguw wairafih God ana aiwobomaim run isan i fokar kwanekwan.”
26 Moreover, the[plural] have-been-being-impacted exceedingly, saying toward sameselves, "And who[?] is-being-enabled to-be-saved[?]"
26 Iti tur hinonowar bai’ufununayah hikasiy men kafaita naatu taiyuwih hima hibabatiyih, “Yait boro yawas nab?”
27 Moreover, view[ing]-in to{same}, the Jesus is-saying, "Beside to{men} unenabled[adjective]; contrariwise, not beside to{the God}, for all is-being enabled beside to{the God}."
27 Jesu mutuforomo nuw itih naatu iya’afutih eo, “Sabuw isah iti i fokar, baise God isan i hamehamen maiyow, anayabin sawar etei God boro nasinaf hinamatar.”
28 The Peter initiates to-be-saying to{same}, "Behold, we let-off/away all and accompany to{you}."
28 Peter Jesu isan eo, “Kwi’itin aki sawar etei aihamiyen naatu o abi’ufnuni.”
29 Respond[ing], the Jesus says, "Amen I-am-saying to{you} not-one is-being who lets-off/away home or brothers or sisters or father or mother or woman or offsprings or fields because of{emphatically-me} and because of{the good-message}
29 Jesu eo, “Anababatun a tur ao’owen, yait ta ana bar, taintuwan, ruburubun, hinah, tamah, natunatun, naatu ana tafaram ihamiyen, na’atube ayu isou naatu tur gewasin isan iti sawar bihamiyen.
30 if-supposing should_not_take [a] hundredfold now in to{the season, the-same,} homes and brothers and sisters and mothers and offsprings and fields, alongside of{chasings[noun]}, and in to{the eon, the being-come}, eternal being-alive[noun].
30 Iti boun ana veya i boro ana bar, taintuwan, ruburubun, hinahinah, natunatun naatu ana me etei i boro hundred ta’ita’imon tafan anayababar anitin, bai’akir kakafin auman, yomaninamaim boro yawas wanatowan nab.
31 Moreover, many firsts will-be lasts and lasts firsts."
31 Baise sabuw moumurih maiyow boun wan tibi’iyon boro hini’uf naatu sabuw iyab tibi’uf boro hini’iyon.”
32 Moreover, they-have-been-being in to{the way}, ascending into Jerusalem, and the Jesus has-been-being leading-before same, and they-have-been-being-amazed, and, accompanying, they-have-been-fearing and, take[ing]-aside the twelve again, he-initiates to-be-telling to{same[plural]} the about-to-be-being to{same[singular]} to-be-stepping-together[i.e. events to be unfolding together],
32 Jesu ana bai’ufununayah bairi hitit Jerusalem ana ef hibai naatu Jesu ana bai’ufununayah aunah i’iyon, ana bai’ufununayah ufun hinan hinuw hi’i’itin ana veya hai kasiy ra’at, naatu sabuw iyab hibi’ufunun hai bir ra’at. Jesu ana bai’ufununayah 12 buwih nabinamaim hin naatu busuruf hai tur eowen sawar boro mi’itube hinamamatar isan.
33 that, "Behold, we-are-ascending into Jerusalem and the son of{the man} will-be-given-aside/delivered to{the chief-consecrateds[i.e. chief priests]} and to{the scribes} and they-will-judge-against same to{death} and they-will-give-aside/deliver same to{the nations},
33 Hai tur eowen eo, “Kwananowar, it i au Jerusalem tayey nati’imaim Orot Natun boro hinabonawiy nan firis hai ukwarih naatu Ofafar bai’obaiyenayah biyah natit. Imaim boro morobomih hinao naatu hinabonawiy nan Eteni Sabuw biyah.
34 and they-will-infantilize to{same} and will-scourge same and will-spit-in to{same} and will-kill-off/away same and to{the third day} he-will-stand-up/anew,"
34 Imaim hini’i’iyab, hinakwaitututur, hinarab, naatu hina’asabun namorob, baise veya tounu ufunamaim i boro nayawas na misir maiye.”
35 and James and John, the sons of{Zebedee} are-being-gone-toward to{same}, saying, "Teacher, we-are-will-ing in-which-place what if-supposing we-may-give-cause/request you-may-do to{us}."
35 Zebedee natunatun rou’ab, James naatu John hairi hina Jesu biyan hitit naatu hifefeyan, “Bai’obaiyenayan aki akokok abisa isan anabifefeyani inasinaf.”
36 Moreover, the says to{same}, "What[?] you-are-will-ing me to-do to{you}[?]"
36 Jesu ibatiyih, “Bo abistan kwakokok boro isa anasinaf?”
37 Moreover, the say to{same}, "Give to{us} in-which-place we-may-sit-down, one out of{right} of{you} and one out of{left} of{you}, in to{the esteem/glory} of{you}."
37 Hiya’afut hi’o, “O a aiwob ana bonamanamarinamaim inabi’ukwarin ana veya, aki akokok ina’uwi ta uma a’asukwafune namare ta uma a beyawane namare.”
38 Moreover, the Jesus says to{same}, "You-have_not_beheld what you-are-giving-cause/requesting-for-selves. You-are-being-enabled to-drink the cup which I am-drinking and the immerse-effect which I am-being-immersed to-be-immersed[?]"
38 Jesu iyafutih eo, “Kwa men kwaso’ob abistan isan kwabifefeyan? Karam biyababan ana kerowas ana tomatom boro kwanatom? Naatu morob wanawanan anarun ana momorob boro kwanarun?”
39 Moreover, the say to{same}, "We-are-being-enabled." Moreover, the Jesus says to{same}, "On-one-hand the cup which I am-drinking you-will-drink and the immerse-effect which I am-being-immersed you-will-be-immersed.
39 Hiya’afut hi’o, “Aki karam.” Jesu uwih eo, “Biyababan ana harew i karam boro kwanatom naatu morob wanawanan boro kwanarun.
40 On-the-other-hand, the to-sit-down out of{right} of{me} and out of{left} of{me} is_not_being mine to-give; contrariwise, to{whom} it-has-been-prepared,"
40 Baise o ta au asukwafune mare naatu ta au beyawane mare i men karam boro ayu kwa anit. Nati i sabuw iyabowat God isah yayabuna boro nitih.”
41 and, hear[ing], the ten initiate to-be-being-irritated about of{James and John}.
41 Bai’ufununayah nah ten iti tur hinonowar yah so’ar, James, John hairi isah.
42 Moreover, the Jesus, call[ing]-toward-self same, is-saying to{same}, "You-have-beheld that the[plural] esteeming to-be-chief-ing of{the nations} are-lording-down/against/according-to of{same} and the great of{same} are-exercising-authority-down/against/according-to of{same}.
42 Basit Jesu etei’imak eafayuwih hina biyan hitit naatu uwih eo, “Eteni Sabuw wanawanahimaim orot hirurubin akisinamo ana fair ema’am boro sabuw nakaifih, naatu i akisinamo ana fairamaim boro nabonawiyih.
43 Moreover, not the-same-ly it-will-be in to{you}; contrariwise, who[singular] if-supposing may-be-will-ing to-be-become great in to{you[plural]} will-be servant of{you[plural]},
43 Baise kwa wanawananamaim iti na’atube i men ema’ama, o yait kukokok iti kou’ay wanawanan orot gagam mataramih, o i boro turanah isah ini’akir inabow.
44 and who supposing may-be-will-ing of{you[plural]} to-be-being first will-be slave of{all},
44 naatu o yait kukokok iti kou’ay wanawanan wan bai’iyonamih, o i boro bai’akirayan inamatar.
45 for also the son of{the man} does_not_come to-be-served; contrariwise, to-serve and to-give the life of{same} [a] price-of-release in-place-of of{many},"
45 Anayabin Orot Natun i men sabuw isan bowamih na; baise sabuw isah nabow ana yawas isah ni’inuw, saise sabuw moumurih natubunih.”
46 and they-are-being-come into Jericho, and of{same being-gone-out} from Jericho and of{the disciples} of{same} and of{sufficient crowd}, son of{Timeus}, bar-Timeus, blind, has-been-being-seated beside the way giving-cause/requesting-toward,
46 Hina tafaram Jericho hitit, naatu Jesu ana bai’ufununayah bairi nati efan baihamiyinamih sabuw rou’ay gagamin maiyow hiru’ay, naatu orot matan fim fefeyanayan wabin Bartimais, Timias natun ef sisibinamaim ma’am.
47 and, hear[ing] that it-is-being Jesus the Nazarene, he-initiates to-be-crying-out and to-be-saying, "Son [of-]David, Jesus, show-mercy-to me,"
47 Jesu Nasaret mowan na inan hi’o nowar. Basit eaf, “Jesu David uwan kwiwanbabanu!”
48 and many have-been-adjudging-valuation-upon to{same} in-which-place he-should-be-silent; moreover, the to{much} more he-has-been-crying-out, "Son [of-]David, show-mercy-to me,"
48 Sabuw moumurin maiyow orot matan fim hi’u awan fotamih. Baise men karam fanan aumetawat iwow eaf, “David uwan kwiwanbabanu!”
49 and, stand[ing], the Jesus says to-be-sounded same, and they-are-sounding the blind, saying to{same}, "Be-having-courage; rouse-self; he-is-sounding you."
49 Jesu an kutan naatu eo, “Kwa’af kwa’u ena.” Basit orot matan fim isan hi’af, “Yate inbainub! Kumisir, isa eafa’af.”
50 Moreover, the, cast[ing]-off/away the outer-garment of{same}, stand[ing]-up/anew, he-comes toward the Jesus,
50 Orot duku iwa’an misir ana faifuw tafan bosair yare remor na Jesu biyan tit.
51 and, respond[ing], the Jesus is-saying to{same}, "What[?] you-are-will-ing I-may-do to{you}[?]" Moreover, the blind says to{same}, "Rabboni, in-which-place I-may-view-up/anew."
51 Jesu ibatiy, “Abistan kukokok o isa ana sinaf?” Matan fim iya’afut eo, “Bai’obaibiyenayan ayu akokok matu nigewasin ananuw maiye.”
52 Moreover, the Jesus says to{same}, "Be-withdrawing. The faith of{you} has-saved you," and straightaway he-views-up/anew, and he-has-been-accompanying to{same} in to{the way},
52 Jesu iu eo, “Kwen o abaitumatumamaim iyawasi.” Mar ta’imon matan igewasin nuw naatu busuruf Jesu efamaim inan i’ufunun hairi hin.
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