Lucas 7
Garth's Hyper-literal Translation (GHT) vs AAI
1 Moreover, since he-fills-full all the say-effects/statements of{same} into the hearings[noun] of{the people}, he-comes-into into Capernaum.
1 Jesu tur etei eo binan sabuw hinowar in sasawar ufunamaim na Capernaum tit.
2 Moreover, [a] slave of{some hundred-chief/centurion}, having unwell, has-been-being-about to-be-deceasing, who has-been-being invaluable to{same}.
2 Nati’imaim Roman baiyowayan orot ukwarin ana akirwairafin isan biyabow kwanekwan i sawow gagamin bai morobomih biwa’an.
3 Moreover, hear[ing] about of{the Jesus}, he-sends-off/away, toward same, elders of{the Judeans}, asking same which-how, come[ing], he-may-through-save the slave of{same}.
3 Baise Jesu na nati’imaim titit ana tur nonowar ana maramaim, Jew hai orot gagamih iyunih hin Jesu biyan hitit ana akir wairafin baiyawasin isan Jesu hifefeyan.
4 Moreover, the[plural], being[ing]-become-aside toward the Jesus, have-been-calling-aside same expediently, saying that "he-is-being worthwhile to{whom} he-will-have-aside/present the-same,
4 Basit Jew hai orot gagamih hina Jesu biyan hitit turobe’emaim hifefeyan hio, “Iti orot ana yababan i ekokok kwanekwan o baibais initin ana akir wairafin iniyawas.
5 for he-is-loving the nation of{us}, and same house-builds the gathering[translit. 'synagogue'] to{us}."
5 Anayabin ata sabuw isah i yabow, aki ai Kou’ay Bar wowab.”
6 Moreover, the Jesus has-been-being-gone together-with to{same[plural]}. Moreover, already of{same} not far of{having-off/away-from} from of{the home}, the hundred-chief/centurion dispatches toward same friends, saying to{same}, "Lord, do_not_be-being-hassled, for I-am_not_being sufficient in-which-place you-may-come-into under the roof of{me},
6 Basit bairi hin, naatu hina bar hibiyubin auman, baiyowayan orot ana ofonah afa iyunih hin Jesu biyan hitit hio, “Regah aki ai of iti na’atube eo, Aisim inan a nababan, anayabin ayu men orot gagamu boro inan au bar inatit.
7 nor through-which I-consider-worthwhile myself toward you to-come; contrariwise, say to{word} and the child of{me} will-be-cured,
7 Na’atube ayu auman taiyuwu ai’itu ayu men orot gewasu boro anan nanamaim anatit, baise akokok turawat nao au akir wairafin boro nayawas.
8 for also I am-being [a] man under authority, having setting under myself soldiers, and I-am-saying to{the-same}, 'Be-gone,' and he-is-being-gone, and to{another}, 'Be-being-come,' and he-is-being-come, and to{the slave} of{me}, 'Do the-same,' and he-is-doing."
8 Anayabin ayu auman baiyowayah orot isah, au fair ema’am, orot ta aniyun anao, ‘Ni’imaim kwen.’ I boro nan, naatu orot ta isan anao, ‘Iti’imaim kuna.’ I boro nan, naatu au akir wairafin orot ta isan anao, ‘Iti kusinaf.’ I boro nasinaf.”
9 Moreover, hear[ing] the-same, the Jesus marvels same and, turned to{the same crowd accompanying}, says, "I-am-saying to{you} moreover-not in to{the} Israel I-discover the-which-the-same faith,"
9 Jesu iti orot ana tur nonowar ifofofor men kafaita, naatu tatabir sabuw hi’ufunun bairi hinan iuwih eo, “Anababatun a tur ao’owen Israel wanawananamaim ama areremor, men kafa’imo orot ta ana baitumatum iti na’atube aitinimih.”
10 and the dispatched return[ing] into the house discover the being-infirm slave being-healthy,
10 Imaibo orot kob nayah himatabir maiye hin bar hititit, akir wairafin yawas ma’am hi’itin.
11 and it-becomes in to{the} next; he-has-been-being-gone into [a] city being-called Nain, and the disciples of{same} have-been-being-gone-together to{same}, sufficient, and [a] vast crowd.
11 Nati ufunamaim sabuw rau’ay gagamin na’in, naatu Jesu ana bai’ufununayah bairi hin bar merar wabin Nain imaim hitit.
12 Moreover, as he-becomes-near to{the gate} of{the city}, also, behold, [a] having-died has-been-being-out-attend-ized, [an] only-begotten son to{the mother} of{same} and same[feminine] has-been-being [a] widow, and [a] crowd of{the city}, sufficient, has-been-being together-with to{same[feminine]},
12 Jesu na bar merar ana fur awan titit auman, kwafur babin natun orot ta’imonamo morob, sabuw rau’ay gagamin na’in kwafur babin hibai hirerey auman natun hi’abar hititit bairi hitar.
13 and, behold[ing] same[feminine], the Lord is-affected-inwardly[i.e. feels compassion] upon to{same[feminine]} and says to{same[feminine]}, "Do_not_be-weeping,"
13 Jesu nuw kwafur babin i’itin ana maramaim dogoron wanawanan yababan awankaratan naatu kwafur isan eo, “Babin men inarerey.”
14 and, come[ing]-toward, he-takes-hold of{the coffin}; moreover, the[plural] bearing[weight] stand, and he-says, "Youngster, I-am-saying to{you}, be-roused,"
14 Imaibo na sabuw biyah tit eof ir sum butubun, sabuw orot hi’abar hinan hinutanub hibat, Jesu orot murubin isan eo, “Orot boubun kumisirimih ayu ao!”
15 and the dead sits-up/anew and initiates to-be-speaking, and he-gives same to{the mother} of{same}.
15 Orot murubin inu’in yawas misir mare ma tur eo. Jesu nawiy hairi hin hinah itin.
16 Moreover, fear takes emphatically-all and they-have-been-esteem-izing/glorifying the God, saying that "[a] great prophet has-been-roused in to{us}," and that the God watches-upon the people of{same},
16 Sabuw etei orot murubin yawas mimisir hi’itin hai bir ra’at baise God ana merar hiyi wabin hibora’ara’ah hio, “Dinab orot fairin anababatun wanawanatamaim tit! God ana sabuw baiyawasih isan na!”
17 and the word, the-same, comes-out in to{the whole Judea} about of{same}, and in to{all the region-around},
17 Jesu iti sisinaf ana tur ra’at tafaram Judea wanawanan hima’am etei hinowar na’atube tafaram nati sisibinamaim hima’am auman hinowar.
18 and the disciples of{same} message-off/away to{John} about of{all the-same},
18 — ausente —
19 and, call[ing]-toward-self some two of{the disciples} of{same}, the John dispatches toward the Jesus, saying, "You are-being the being-come, or another we-should-be-esteeming-toward/anticipating[?]"
19 — ausente —
20 Moreover, the men become[ing]-aside toward same say, "John, the immerser, has-sent-off/away us toward you, saying, 'You are-being the being-come, or another we-should-be-esteeming-toward/anticipating[?]'"
20 Iti na’atube eo imaibo hina Jesu biyan hitit ana tur hi’owen hio, “Aki John Baptist o baibatiyimih iyafari ana, imih akokok inao ananowar, John o isa eo anonowar o iti ina, o aki boro orot ta isan anama anakaif.”
21 Moreover, in to{same, the hour} he-heals many from of{diseases} and of{scourges} and of{evil spirits} and to{many blind} he-gratifies the to-be-viewing,
21 Nati ana veya’amaim Jesu sabuw maumurih na’in hai sawow yumatah ta ta, naatu demon kauh hiyen hima hibiwawa’anih etei biyawasih. Naatu sabuw moumurih na’in matah fim iwa’an matah higewasin hinuwanuw.
22 and, respond[ing], the Jesus says to{same}, "Be[ing]-gone, message-off/away to{John} what you-behold and hear. Blind are-viewing-anew, lame are-walking-around, leprous are-being-purged/cleansed, deaf/mute are-hearing, dead are-being-roused, and destitute are-being-good-message-ized,
22 Imih Jesu John ana bai’ufununayah iyafutih eo, “Kwamatabir kwan abisa kwa’i’itah John ana tur kwa’owen. Sabuw matah fim higewasin tinuwanuw, ah kafikafirih higewasin hibat tereremor, kokom ani’anih biyah igewasin, tainih gugurih higewasin tur tenonowar, naatu sabuw morobone abiyawasih, tur gewasin i yababan sabuw isah abibinan.
23 and blessed is-being who if-supposing would_not_be-scandalized in to{emphatically-me}."
23 Sabuw iyab erekasiy auman ayu tibitutumu i boro men baigegewasin hinab!”
24 Moreover, of{come[ing]-off/away, the messengers} of{John}, he-initiates to-be-saying toward the crowds about of{John}, "What[?] you-come-out into the desolate to-spectate, [a] reed being-shaken under of{wind}[?]
24 Kob nayah himatabir John isan hinan ufut, Jesu tatabir sabuw rau’ay gagamin hina hima’am ibatiyih eo, “Arar yan John abisa sisinaf itinamih kwatit kwan? Kotar wadar bi’inuwas itinamih kwan?
25 Contrariwise, what[?] you-come-out to-behold, [a] man having-been-dressed in to{soft outer-garments}[?] Behold, the in to{in-esteem-ious/glorious outer-garment-set} and to{luxury} are-being originating-under in to{the king-dwellings/palaces}.
25 Abisa itinamih kwatit kwan? Orot sawar wairafin e’abur gewas ma’am itinamih kwan? En anayabin sabuw hai abur gewasin i bar gewasihimaim tema’am.
26 Contrariwise, what[?] you-come-out to-behold[?] [A] prophet, yes, I-am-saying to{you}, and more-excessive of{[a] prophet}.
26 Imih kwao anowar. Abisa itinamih kwan? Dinab orot? Turobe, baise a tur ana’owen, iti orot i dinab oro’orot etei tafahimaim.
27 The-same is-being about of{whom} it-has-been-written, 'Behold, I am-sending-off/away the messenger of{me} before of{[the] face} of{you}, who will-equip-ize/furnish the way of{you} in-front of{you},'
27 Anayabin John isan, God iti na’atube eo Buk Atamaninamaim hikirum,
28 for I-am-saying to{you}, not-one prophet in to{begotten} of{women} is-being greater-than of{John, the immerser}; moreover, the lesser in to{the kingdom} of{the God} is-being greater-than of{same},"
28 Jesu iban eo maiye, “‘Tur anababatun a tur ao’owen, baibin hitatoub wanawanahimaim, orot men yait ta John natabirimih. Baise orot ta God ana aiwobomaim taiyuwin bikafai i John natabir.”
29 and all the people hear[ing], also the [tax]collectors, justify the God, immersed the immerse-effect of{John}.
29 Sabuw etei, kabay o’onayah auman tur hinonowar ana maramaim, hiorereb God ana ef i turobe mutufurin, anayabin iti sabuw etei’imak i John bapataito itih.
30 Moreover, the Pharisees and the lawyers un-place/nullify/reject the intent of{the God} into sameselves, no immersed under of{same}.
30 Baise Pharisee naatu Ofafar Bai’obaiyenayah God abisa sinafumih kokok i hikwahir men hisinaf naatu John ana bapataito hikwahir.
31 "So, to{what[?]} I-will-liken the men of{the generation, the-same} and to{what[?]} they-are-being analogous[?]
31 “Imih sabuw iti boun tema’am hai itin boro abisa’amaim anayai anao? Hai itinin i mi’itube?
32 They-are-being analogous to{childlings, the} in to{[the] marketplace being-seated} and to{sounding-toward one-another}, and are-saying, 'We-flute to{you} and you-do_not_dance; we-lament to{you} and you-do_not_weep,'
32 Sabuw hai itinin i Kek gidigidih urababan tefafafow na’atube. Kek turih boro turahinah isah hio, ‘Aki tabin ana douduf arabirab baise kwa men kwabenabenamih. Naatu aki morob ana ew atatabor, baise kwa men kwarerereyamih.’
33 for John, the immerser, has-come neither eating bread nor drinking wine and you-are-saying, 'He-is-having demon.'
33 John Baptist nan ana veya’amaim yohar bay, harew fokarih men eaa tomatom, naatu kwa kwao, ‘Iti orot i demon kaun hiyen!’
34 The son of{the man} has-come eating and drinking and you-are-saying, 'Behold, [a] glutton man and wine-bibber, friend of{[tax]collectors} and of{sinful},'
34 Baise Orot Natun na bay harew eaa tomatom kwa kwao, ‘Iti orot i ana bay aa naatu ana harew tom kakafin, kabay o’onayah naatu sabuw bowabow kakafih sinafuyah hai begon!’
35 and the wisdom is-justified off/away-from of{the offsprings} of{all} of{same}."
35 Baise God ana ukwar rerekab i sabuw iyab hikok tebaib isah ebiturobe.”
36 Moreover, someone of{the Pharisees} has-been-asking same in-which-place he-may-eat alongside of{same} and, come[ing]-into into the house of{the Pharisee} he-is-reclined,
36 Pharisee orot ta wabin Simon Jesu ifefeyan na ana baremaim hairi bay aa isan, basit Jesu na orot ana bar run hairi hima bay hi’aa.
37 and behold, [a] woman in to{the city}, the-who has-been-being sinful, upon-know[ing] that he-is-being-lain-up/anew in to{the home} of{the Pharisee}, attend-ize[ing] [an] alabaster-vessel of{ointment},
37 Babin ta bowabow kakafin wairafin nati bar meraramaim ma’am, Jesu Pharisee ana baremaim ma bay eaa ana tur nowar, basit re kibub wabin alabaster kabayamaim hikwak biya rarouw yamurin gewasin hisuwai batabat bai na
38 and stand[ing] beside the feet of{same} behind, weeping, initiates to-be-wetting the feet of{same} to{the tears} and has-been-out-wiping to{the hairs} of{the head} of{same[feminine]}, and has-been-fonding-down/against the feet of{same}, and has-been-oiling to{the ointment}.
38 Jesu ufunane bat, anamaim rerey maturin re an hihuruf, naatu kwafure aribunamaim Jesu an sasam naatu an mamay. Imaibo raiy bai Jesu anamaim isuwai re.
39 Moreover, the Pharisee, the call[ing] same, behold[ing], says in to{sameself}, saying, "The-same, if he-has-been-being [a] prophet, has-been-knowing supposing who and when-where/what-manner the woman, the-who is-taking-hold of{same}, that she-is-being sinful,"
39 Iti na’atube sisinaf Pharisee orot i’itin ana maramaim, nuhinamaim not eo, “Iti orot dinab mowan na’at iti babin ebubutubun boro taso’ob, naatu boro taso’ob iti babin i yait, anayabin iti babin i bowabow kakafin wairafin!”
40 and, respond[ing], the Jesus says toward same, "Simon, I-am-having something to-say to{you}." Moreover, the is-asserting, "Teacher, say."
40 Naatu Jesu eo, “Simon, ayu tur ta anao inanowar.” “Bo i aisim bai’obaiyenayan. Kuo anowar.”
41 "Two obligation-owe-ers have-been-being to{some debt}. The one has-been-owing five-hundred denarii; moreover, the different-other fifty.
41 Jesu eo, “Orot rou’ab hin orot ta kabay wairafin biyan kabay isan hifefeyan, basit orot 500 kina bai orot ta itin naatu 50 kina bai orot ta itin.
42 Moreover, no of{having same} to-give-off/away, he-is-favor-ized to{both}. So, who[?] of{same}, say, will-love same much-more[?]"
42 Baise ana maramaim orot hairi aurih men karam boro orot kabay wairafin ana kabay wan hitay, imih orot kabay matuwan turan hairi’ika wabih bosairen. Imih orot menatan isan i ana yabow ra’at?”
43 Moreover, respond[ing], the Simon says, "I-am-taking-under that the to{whom} is-favor-ized much-more." Moreover, the says to{same}, "Straight-up-ly you-judge,"
43 Simon Jesu iya’afut eo, “Anotanot orot nati kabay gagamin baibine.” Imaibo Jesu Simon iu, “Nati kuo i turobe.”
44 and, turned toward the woman, he-has-been-asserting to{the Simon}, "You-are-viewing the-same, the woman. I-come-into into the home of{you}; you-do_not_give water upon the feet of{me}; moreover, same wets the feet of{me} to{the tears} and out-wipes to{the hairs} of{the head} of{same}.
44 Imaibo Jesu tatabir babin isan Simon iu, “Iti babin i’itin? Ayu ana o a bar atit o men au sauwin isan harew iyai’imih, baise iti babin maturinamaim au sauw naatu aribunamaim au sasam.
45 You-do_not_give [a] fond-effect to{me}; moreover, same from of{whom} I-come-into does_not_discontinue fonding-down/against the feet of{me}.
45 O men au merar iyi imamayu’umih, baise iti babin a bar aruruka busuruf au mamay men ihamiyimih.
46 You-do_not_oil the head of{me} to{olive-oil}; moreover, same oils the feet of{me} to{ointment},
46 O men olive iroro’onamaim aribu isuwei’imih, baise iti babin raiy yamurin gewasin au’umaim isuwai re.
47 of{which} I-am-saying grace/favor to{you}, the sins of{same}, the many, have-been-let-off/away, that she-loves much; moreover to{whom} is-being-let-off/away scant, is-loving scant."
47 Imih anababatun a tur ao’owen, iti babin ana bowabow kakafin maumurih na’in etei’imak anotanot tawiyen, anayabin ana yabow gagamin na’in ayu itu. Baise orot yait ana bowabow kakafin kikimin anotanotawiyen i ana yabow kikimin.”
48 Moreover, he-says to{same[feminine]}, "The sins of{you} have-been-let-off/away,"
48 Imaibo Jesu babin isan eo, “A bowabow kakafih etei i anotanotawiyen.”
49 and the being-lain-up/anew-together initiate to-be-saying in to{sameselves}, "Who[?], the-same, is-being, who also is-letting-off/away sins[?]"
49 Sabuw afa bairi hima bay hi’aau, hibusuruf taiyuwih hibabatiyih, “Iti i abi’orot bowabow kakafih notawiyenayan.”
50 Moreover, he-says toward the woman, "The faith of{you} has-saved you. Be-being-gone into peace,"
50 Baise Jesu babin isan eo, “O a baitumatumamaim iyawasi tufuwamaim inatit inan.”
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