Lucas 14
Garth's Hyper-literal Translation (GHT) vs AAI
1 and it-becomes in to{the} to-come same into of{some} house of{the chiefs} of{the Pharisees} to{sabbath} to-eat bread, and same[plural] have-been-being keeping-beside same,
1 Baiyarir ana veya ta, Pharisee hai ukwarin ana baremaim Jesu bay aamih na, baise sabuw nati’imaim hima’ama i Jesu hibimtitiy.
2 and, behold, some man has-been-being dropsical in-front of{same},
2 Naatu nati’imaim orot ta an uman hikurut ma’am yawas isan na Jesu nanamaim tit.
3 and, respond[ing], the Jesus says toward the lawyers and Pharisees, saying, "It-is-being-permitted to{the sabbath} to-be-healing or not[?]"
3 Baise Jesu Pharisee naatu ofafar so’ob wairafih ibatiyih, “Baiyarir ana veya’amaim ata ofafar ebibasit boro orot babin taniyawas ai en?”
4 Moreover, the[plural] quiet-ize, and, take[ing]-upon, he-cures same and looses-off/away,
4 Baise men tur ta hio. Basit Jesu orot bai iyawas naatu iu ana ubar in.
5 and, respond[ing] toward same, he-says, "Of{any} son or ox of{you} will-fall-in into [a] cistern/tank/reservoir/well and not straightaway he-will-draw-up same in to{the day} of{the sabbath}[?],"
5 Imaibo ibatiyih, “O orot ta natu o a bobaituw Baiyarir ana veya hub tare’er na’at boro itihamiy ta’in tamorob, o boro mata takabiy itarowen ra’ah tayen?”
6 and they-do_not_have-strength to-counter-respond to{same} toward the-same[neuter plural].
6 Sabuw baiyafutinamih hikasiy hima kwanekwan.
7 Moreover, he-has-been-saying [a] parable toward the having-been-called, holding-upon how they-have-been-choosing the first-[re]cline-places, saying toward same,
7 Nanawan sabuw afa bay aa ana efanamaim efan gewasih hirurubinen Jesu itih, basit oroubonamaim sabuw iuwih eo,
8 "When-supposing you-may-be-called under of{someone} into weddings, you-should_not_be-laid-down into the first-[re]cline-place, not-whereby more-in-value of{you} may-be-being having-been-called under of{same}
8 “Orot ta, tabin ana hiyuw isan a kob nan na’uwi inanan men inayen efan gewasinamaim inamare’emih, anayabin orot gagamin ta auman ana kob hinan boro enan.
9 and, come[ing], the call[ing] you and same will-say to{you}, 'Give to{the-same} [the] place,' and then you-may-initiate alongside of{shame} to-be-holding-down the last place.
9 Imih orot hiyuw matuwan airi a kob na uwi kwanan boro nayen na’uwi, ‘Aro o kumisir haw kure, tura eyen iti’imaim emare,’ o boro biya’ohow auman inamisir haw inare.
10 Contrariwise, when-supposing you-may-be-called, be[ing]-gone, fall-anew[i.e. sit down] into the last place, in-which-place when-supposing the having-called you may-come, he-may-say to{you}, 'Friend, step-up-toward more-up.' Then it-will-be to{you} esteem/glory in-sight of{the reclining-together} to{you},
10 Imih a kob hinan hina’uwi inanan, haw inamare, saise orot hiyuw matuwan a kob nan boro na’uwi, ‘Au begon kuyen seb ir yan kumare,’ o boro yasisir auman ina misir seb inayen efan gewasin inab nanawan afa bairi ir yan kwanama.
11 that every, the elevating sameself, will-be-lowered, and the lowering sameself will-be-elevated."
11 Anayabin orot yait taiyuwin i’itin ra’ah, God boro nab haw nayare, baise orot yait taiyuwin i’itin furuw God boro nayara’ah orot gagamin namatar.”
12 Moreover, he-has-been-saying also to{the having-called} same, "When-supposing you-may-be-making breakfast/lunch or dinner/supper, do_not_be-sounding the friends of{you}, nor the brothers of{you}, nor the[plural] together-begotten[i.e. related] of{you}, nor rich neighbors, not-whereby also same may-opposite-call[i.e. invite in return] you and may-become to{you} opposite-give-off/away-effect[i.e. compensation in exchange].
12 Imaibo Jesu bar matuwan hairi bay aamih iu nan isan eo, “Auyit o rabirab ana bay inabitab, men o a of, tait bairi a rara ta’imon, taituwa o isusu’ubih, naatu a’ofonah guguw wairafih ina’uwih hinan bairi kwana’aamih. Anayabin o nati na’atube inasinaf, i boro a bay wan hitab hinit inaa.
13 Contrariwise, when-supposing you-may-be-making [a] reception, be-calling destitute, maimed/disabled, lame, blind,
13 Baise hiyuw inabowabow ana veya, yababan wairafih, ah umah kurut, ah umah duboh, matah fim, ina’uwih hinan bairi bay kwanaa,
14 and you-will-be blessed, that they-are_not_having to-opposite-give-off/away[i.e. compensation in exchange] to{you}, for it-will-be-opposite-given-off/away[i.e. compensation in exchange] to{you} in to{the stand-up/anew-sis[i.e. state of resurrection]} of{the just}."
14 saise God boro baigegewasin nit. Anayabin sabuw nati boro men a hiyuw wan hinay hinit, baise sabuw gewasih morobone hinamimisir ana veya’amaim, abisa isisinaf isan God boro imaim a wayow nit.”
15 Moreover, hear[ing], someone of{the being-lain-up/anew-together}, the-same[plural], says to{same}, "Blessed, who will-eat bread in to{the kingdom} of{the God}."
15 Orot ta nati bay ana gemamaim hairi hima’am iti tur nowar, basit Jesu isan eo, “Orot yait God ana aiwobomaim hiyuw isan namamare boro yasisir gagamin maiyow nab.”
16 Moreover, the says to{same}, "Some man makes [a] large dinner/supper and calls many,
16 Baise Jesu oroubonamaim orot iu, “Veya ta orot ana hiyuw bogaigiwas, naatu sabuw maumurih na’in hai kob in.
17 and he-sends-off/away the slave of{same} to{the hour} of{the dinner/supper} to-say to{the having-been-called}, "Be-being-come, that already all is-being ready,"
17 Naatu hiyuw aanin isan ana veya natit, tur iyafar ana ofonah isah eo, ‘Kwanan hiyuw tanaa, sawar etei ai moyab sawar.’
18 and they-initiate from of{one} to-be-being-given-cause-aside[i.e. excused], all. The first says to{same}, 'I-purchase [a] field, and I-am-having compulsion to-come-out and to-behold same. I-am-asking you, be-having me having-been-given-cause-aside[i.e. excused],'
18 Baise etei hikwahir tur ta ta hibow hitit, orot ta eo, ‘Ayu au me boubun atubun ananutitiyimih anan, a tur ao’owen men karam boro anan.’
19 and [a] different-other says, 'I-purchase yokes of{oxen}, five, and am-being-gone to-esteem-ize/evaluate same. I-am-asking you, be-having me having-been-given-cause-aside[i.e. excused],'
19 Orot ta eo, ‘Ayu au cow baubuh etei ten atobon, imih baimanamen isan anan, a tur ao’owen men karam boro anan.’
20 and [a] different-other says, 'I-marry [a] woman, and through the-same I-am_not_being-enabled to-come,'
20 Naatu orot ta eo, ‘Ayu i boubun atabin, imih men karam boro aawau anihamiy nama airit tanan.’
21 and, become[ing]-aside, the slave, the-there, messages-off/away to{the lord} of{same}, the-same[neuter plural]. Then, angered, the house-ruler says to{the slave} of{same}, 'Come-out speedily into the broad[space]s and streets of{the city} and lead-into here the destitute and maimed/disabled and lame and blind,'
21 Akir wairafin matabir maiye na orot gagamin ana tur eowen. Bar matuwan yan so’ar ana akir wairafin iu, ‘Saife kutit kwen ef gagamih yahimaim naatu bar merar hai ef yahimaim sabuw kakafih, yababan wairafih, ah umah kurut, ah umah murubih, matan fim initeten inan hiyuw tanaa.’
22 and the slave says, 'Lord, it-has-become as you-set-upon and still place is-being,'
22 Naatu akir wairafin eo, Regah, io na’atube i asinaf, baise bar awan i men karatan.’
23 and the lord says toward the slave, 'Come-out into the ways and barriers and compel to-come-into, in-which-place the house of{me} may-be-fill-ized,'
23 Imaibo orot ana akir wairafin iu, ‘Kutit kwen bar merar hai ef gagamih yahimaim, naatu ef gidigidih rewahimaim, sabuw iyab nati’imaim ina’i’itih inabuwih kwanan, saise au bar awan nakaratan.’
24 for I-am-saying to{you} that not-one of{the men, the-there-s, the having-been-called,} will-taste of{the dinner/supper} of{me}."
24 A tur ao’owen sabuw iyab wan hai kob anan i men hikok imih boro men yait ta au hiyuw nakatubunimih!”
25 Moreover, many crowds have-been-being-gone-together to{same} and, turned, he-says toward same,
25 Ana veya ta sabuw rau’ay gagamin na’in Jesu hi’ufunun bairi hinan tatabir iuwih eo,
26 "If any is-being-come toward me and is_not_hating the father of{sameself} and the mother and the woman and the offsprings and the brothers and the sisters and, moreover still, the life of{sameself}, he-is_not_being-enabled to-be-being [a] disciple of{me},
26 “Orot yait ayu ebi’ufnunu, baise hinah, tamah, aawan natunatun, taitin, ruburubun isah ebiyabow naatu i taiyuwin auman ana yawas isan ebiyabow, nati orot i men karam boro ayu ni’ufnunu.
27 and the-who is_not_bearing[weight] the cross of{same} and is-being-come behind of{me} is_not_being-enabled of{me} to-be-being [a] disciple,
27 Orot yait ana onaf na’abar ayu ananamaim ni’ufnunu airi ananan i ayu au bai’ufununayan.
28 for who out of{you} will-ing to-house-build [a] tower, emphatically-not first, sit[ing]-down, is-pebble-izing/calculating the expense, if he-is-having the[plural] into [the] conclusion,
28 Orot ta ana bar wowabinamih boro men asir nawowab kwaniyimih, baise wan i boro namare ana bar ayubin nayakitifuw, ana baiyan boro bai’ab naatu ana kabay karam boro iti bar nawowab nisawar ai en.
29 in-which-place not-whereby of{place[ing] same} foundation and of{having_no_strength} to-complete-out all, the observing may-initiate to-be-infantilizing to{same},
29 Anayabin ana kabay men nakakaram na’at boro tafah nararauwen ufunamaim wowabina’e nabat, naatu sabuw afa tafawat hinabatabat hina’itin boro hini’iyab hinamarib,
30 saying that the-same, the man, initiates to-be-house-building and does_not_have-strength to-complete-out.
30 hinao, ‘Iti orot bar wowabinamihibe busuruf tafawat rauwen naatu ihamiy ebatabat.’
31 Or, who[?], [a] king, being-gone to-together-cast to{[a] different-other king} into war emphatically-not, sit[ing]-down, first is-intending if he-is-being enabled/empowered[adjective] in to{ten thousand} to-encounter to{the} alongside of{twenty thousand} to{being-come} upon same[?]
31 Itinin tabo iti, aiwob orot ta ana baiyowayah etei 10,000 tabow, aiwob orot ta hairi baiyowamih tan, baise aiwob orot ta ana baiyowayah etei i 20,000 imih nati aiwob ta i boro tamare tama tanot, ‘Ayu karam boro nati aiwob orot airi aniyow?’
32 Moreover, if no-indeed, still of{same being} distantly, send[ing]-off/away elder-ia/embassy, he-is-asking the toward peace.
32 Naatu tanotanot men takakaram na’at, i boro ef yok tama tur tiyafar aiwob turan hairi hitao tufuw hita’afuw.
33 So, the-same-ly, every out of{you} who is_not_setting-off/away to{all the[plural] originating-under} of{sameself} is_not_being-enabled to-be-being [a] disciple of{me}.
33 Ef i nati ta’imon, orot yait nakok ayu bai’ufnunu’umih mat i ana sawar etei nakwahir nayaraiyen.
34 Good, the salt; moreover, if-supposing the salt may-be-made-foolish, in to{what[?]} it-will-be-prepared/seasoned[?]
34 Riy i gewasin, baise naniyan nabi’en boro hinisaroun, anayabin men karam boro hiniwa’an riy namatar maiye.
35 Neither it-is-being well-placed into [the] ground nor into manure. They-are-casting same outside. The having ears to-be-hearing: be-hearing."
35 Naatu me yan ub yen gewas isan hinayayare boro men ana gewasin ta namatar, imih boro hinisaroun. Imih o yait tain ema’am inarub tur iti inanowar gewas!”
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