João 9
Garth's Hyper-literal Translation (GHT) vs AAI
1 and, leading-aside, he-beholds [a] man blind out of{birth},
1 Orot matan fim auman tufuw ma’am Jesu remor inan itin.
2 and the disciples of{same} ask same, saying, "Rabbi, who[?] sins, the-same or the parents of{same}, in-which-place blind he-would-be-begotten[?]"
2 Ana bai’ufununayah Jesu hibatiy, “Bai’obaiyenayan, yait ana kakafinamaim iwa’an iti orot matan fim auman tufuw? I taiyuwin ana kakafin o i hinah tamat hai kakafinamaim?”
3 Jesus responds, "Neither the-same sins nor the parents of{same}; contrariwise, in-which-place the works of{the God} may-be-revealed in to{same},
3 Jesu eo, “Orot matan fim i men anabowabow kakafinamaim iwa’an matan ifimemih o i hinah tamah hai kakafinamaim, baise i ana fimemaim God ana fair iti orot biyanamaim nirerereb hina’itin.
4 it-is-necessitating emphatically-me to-be-work-izing-self the works of{the dispatch[ing]} me while day is-being. Night is-being-come when not-one is-being-enabled to-be-work-izing-self.
4 Iti ana veya’amaim yait ayu iyunu anan i ana bowabow tanabow, gugumin i enan men karam yait ta nabow.
5 When-supposing I-may-be-being in to{the world}, I-am-being light of{the world}."
5 Ayu boun iti tafaramamaim ama’am, ayu i tafaram ana marakaw.”
6 Say[ing] the-same, he-spits on-the-ground[adverb] and makes mud/clay out of{the spit-effect} and anoints-upon of{same} the mud/clay upon the eyes of{the blind}
6 Iti tur eo ufunamaim, Jesu kwei me yan re naatu iyuriyur bai bora’ah orot matan idadawir.
7 and says to{same}, "Be-withdrawing. Wash into the pool of{the Siloam}," which is-being-meant, "having-been-sent-off/away." So, he-comes-off/away and washes, and he-comes viewing.
7 Naatu iu, “Kwen harew Siloam kukuf (nati wab anayabin iyafar) imaim kururub.” Imih orot in rurub naatu matan nuw sawar itah auman matabir au bar in.
8 So, the neighbors and the observing same the more-before, that he-has-been-being blind, have-been-saying, "Not the-same is-being the being-seated and giving-cause/requesting-toward[?]"
8 Orot tain tuwan naatu sabuw afa marasika hi’i’itin ma fefefeyan, hibatiy, “Iti orot ta’imon mar etei ema efefefeyanaban i iti?”
9 Others have-been-saying that "he-is-being the-same;" moreover, others, that "emphatically-not, contrariwise, he-is-being similar to{same}." Moreover, the-there has-been-saying that "I am-being."
9 Sabuw afa hi’o, “Orot i nati.” Afa hi’o, “En nati i ana yumatabe.”
10 So, they-have-been-saying to{same}, "How[?] the eyes of{you} are-opened-up[?]"
10 Sabuw hibatiy, “Mi’itube o mat igewasin kunuwanuw?”
11 The-there responds and says, "[A] man being-said 'Jesus' makes mud/clay and anoints-upon the eyes of{me} and says to{me}, 'Be-withdrawing into the pool of{the Siloam} and wash.' So, come[ing]-off/away and wash[ing], I-view-anew."
11 Orot iyafutih eo, “Orot wabin te’o Jesu i yur bai matou idadawir naatu na Siloam harew kukufamaim rurubamih iuwu. Imih ayu an arurub, naatu matou to iwa’an anuwanuw.”
12 So, they-say to{same}, "Where[?] he-is-being[?]" The-there is-saying, "I-have_not_beheld."
12 Sabuw hibatiy, “Bo iti orot i menamaim ema’am?”
13 They-are-leading same, the at-what-time blind, toward the Pharisees.
13 Nati orot Jesu biyawas hibai hina Pharisee biyah hitit.
14 Moreover, it-has-been-being [the] sabbath when the Jesus makes the mud/clay and opens-up the eyes of{same}.
14 Baiyarir ana veya’amaim Jesu nati orot matan fim yuramaim idawir matan igewasin nuw.
15 So, again, the Pharisees have-been-asking same also how[?] he-views-anew. Moreover, the says to{same}, "He-upon-places mud/clay upon the eyes of{me} and I-wash and I-am-viewing."
15 Isan imih Pharisee ibanak maiye orot hibatiy mi’itube matan igewasin. Orot hai tur eowen eo, “I yuramaim matou idadawir uwu harewamaim arurub naatu boun i anuwanuw.”
16 So, some out of{the Pharisees} have-been-saying, "The-same, the man, is_not_being beside of{God}, that he-is_not_keeping the sabbath." Others have-been-saying, "How[?] sinful man is-being-enabled to-which-the-same signs to-be-doing[?]" and [a] split-effect has-been-being in to{same}.
16 Pharisee afa hi’o, “Iti orot i men Godane na, anayabin Baiyarir ana ofafar i men ekakaif.”
17 They-are-saying to{the blind} again, "You, what[?] you-are-saying about of{same}, that he-opens-up the eyes of{you}[?]" Moreover, the says that he-is-being [a] prophet.
17 Imih Pharisee hitatabir orot ibanak hibatiy maiye, “Iti orot o mata iwa’an bigewasin isan o boro mi’itube inao?”
18 So, the Judeans do_not_believe about of{same}, that he-has-been-being blind and views-anew, until of{when} they-sound the parents of{same, the view[ing]-anew},
18 Jew hai ukwarih men kafa’imo hititumatum iti orot matan fim ma’am naatu bounabo matan nuw, naatu orot hinah tamah isah hi’af hina, imaibo hibatiyih.
19 and they-ask same, saying, "The-same is-being the son of{you}, whom you are-saying that he-is-begotten blind[?] So, how[?] presently he-is-viewing[?]"
19 “Iti orot i kwa natu? Kwa kwa’o’o i matan fim auman tutufuw kekeban iti? Naatu boun i mi’itube enuwanuw?”
20 Moreover, the parents of{same} respond to{same} and say, "We-have-beheld that the-same is-being the son of{us} and that he-is-begotten blind;
20 Hinah tamah hiyafutih hi’o, “Aki aso’ob iti kek i aki natu, naatu matan fim auman tufuw.
21 moreover, how now he-is-viewing we-have_not_beheld or what opens-up the eyes of{same} we have_not_beheld. Same is-having age/stature; ask same. Same will-speak about of{sameself}."
21 Baise aki men aso’ob, boun i mi’itube enuwanuw, o yait matan iwa’an igewasin, kwaibatiy i sanaman, karam taiyuwin isan boro nao.”
22 The parents of{same} say the-same, that they-have-been-fearing the Judeans, for already the Judeans had-together-placed in-which-place if-supposing any may-acknowledge same Anointed he-would-become off/away-from-gathering[translit. "synagogue"]-ible[adjective].
22 Hinah tamah iti tur hi’o, i Jew sabuw isah hibir, anayabin iti tur i marasika Jew ukwa’ukwarih hi’o hibasit, yait Jesu isan naorereb Keriso nararauw boro kou’ay barene hinabotait ufun nama.
23 Through the-same the parents of{same} say that "he-is-having age/stature; ask same."
23 Iti isan imih i hinah tamah hi’o, “Kwa taiyuw kwaibatiy kwa’itin, i sanaman.”
24 So, they-sound out of{second [instance]} the man who has-been-being blind and say to{same}, "Give esteem/glory to{the God}. We have-beheld that the man, the-same, is-being sinful."
24 Mar bairu’abin orot matan fim nuwanuw isan hi’af na, naatu hibatiy maiye, “Turobe God nanamaim ai tur ina’owen! Aki aso’ob orot yait o biyawasi i bowabow kakafin wairafin.”
25 So, the-there responds, "If he-is-being sinful I-have_not_beheld. I-have-beheld one, that, being blind, presently I-am-viewing."
25 Orot iyafutih eo “Ayu men aso’ob i bowabow kakafin wairafin o en? Ayu sawar ta’imonamo asoso’ob i ayu matou fim ama’am naatu boun i anuw a’i’itah.”
26 So, they-say to{same} again, "What[?] he-does to{you}[?] How[?] he-opens-up the eyes of{you}[?]"
26 Naatu orot hibatiy, “Abistanawat o isa sinaf? Mi’itube sinaf o mata botawiy?”
27 He-responds to{same}, "I-say to{you} already and you-do_not_hear. What[?] again you-are-will-ing to-be-hearing[?] Not also you are-will-ing to-become disciples of{same}[?]"
27 Orot iyafutih eo, “Ayu marasika kwa isa aoka naatu kwa men kwanowar. Aisim kwakokok anao maiye kwananowar? Ta’itin kwa auman kwakokok i ana bai’ufununayah kwanamatar?”
28 Moreover, the[plural] insult same and say, "You are-being [a] disciple of{the-there}; moreover, we are-being disciples of{the Moses}.
28 Hi’obaibiyab naatu hi’o, “O i nati orot ana bai’ufununayan, baise aki i Moses ana bai’ufununayah.
29 We have-beheld that to{Moses} the God has-spoken; moreover, we-have_not_beheld the-same, whence he-is-being."
29 Aki aso’ob God mutufor Moses hairi hi’o, baise orot nati Jesu tibiwab, aki men kafa’imo aso’ob i menane na?”
30 The man responds and says to{same}, "For in to{the-same} is-being marvelous, that you have_not_beheld whence he-is-being and he-opens-up the eyes of{me}.
30 Orot matan fim bigewasin iyafutih eo, “Abifofofor men kafaita! I menane nan kwa men kwaso’ob, baise i ayu matu fim iwa’an anuwanuw.
31 Moreover, we-have-beheld that the God is_not_hearing of{sinful}; contrariwise, if-supposing any may-be-being God-reverent and may-be-doing the will-effect of{same}, he-is-hearing of{the-same}.
31 It Taso’ob bowabow kakafih wairafih God hai tur men enonowar. God ana sabuw i ana kok tesisinaf naatu isan tekakakaf i hai tur enonowar.
32 Out of{the eon} it-is_not_heard that someone opens-up [the] eyes of{having-been-begotten blind}.
32 Men yait ta tafaram wanawanan orot matan fim auman tufuw ma’am matan botawiy nuwanuw ana tur nowaramih.
33 If the-same has_not_been-being beside of{God} he-has_not_been-being-enabled to-be-doing, nothing."
33 Iti orot men Godane tanan na’at, i boro men karam iti bowabow tasinaf.”
34 They-respond and say to{same}, "In to{sins} you, whole, are-begotten and you are-teaching us[?]," and they-cast-out same outside.
34 Iti isan hi’o, “O bowabow kakafin wanawanan itufuw ira’at iyey, i boun aki ini’obaiyi!” Naatu kou’ay barene hibotait tit ufun ma.
35 The Jesus hears that they-cast-out same outside and, discover[ing] same, he-says to{same}, "You are-believing/entrusting into the Son of{the God}[?]"
35 Jesu orot hinun tit ufun ma’am ana tur nowar, naatu titita’ur anamaramaim ibatiy, “O Orot Natun kubitumitum?”
36 The-there responds and says, "And who[?] is-being, Lord, in-which-place I-may-believe/entrust into same[?]"
36 Orot Jesu ibatiy, “Regah, iti orot i menatan ku’o anowar saise i anitumitum!”
37 Moreover, the Jesus says to{same}, "Also, you-have-seen same, and the speaking alongside of{you} is-being the-there."
37 Jesu orot isan eo, “Orot i iti kwi’i’itin, boun iti airi kwa’o’o.”
38 Moreover, the has-been-asserting, "I-am-believing, Lord," and worships to{same},
38 Naatu orot eo, “Regah, Ayu abitumatum.” Naatu Jesu nanamaim sun yowen kwafir.
39 and the Jesus says, "Into judge-effect/judgment I come into the world, the-same, in-which-place the not viewing may-be-viewing and the viewing may-become blind,"
39 Jesu eo, “Ayu ana iti tafaramaim atitit anayabin i sabuw ana kusibih, saise iyab mata fim boro hinanuw, naatu iyab tenuwanuw boro matah fimabe hinamatar.”
40 and the being out of{the Pharisees} hear the-same alongside of{same} and say to{same}, "No, also we are-being blind[?]"
40 Pharisee afa nati’imaim bairi hima’am iti tur eo’o hinowar, naatu hibatiy, “Nati tur ku’o’o, aki auman matai fim?”
41 The Jesus says to{same}, "If supposing you-have-been-being blind, you-have_not_been-having sin; moreover, now you-are-saying that 'We-are-viewing,' so, the sin of{you} is-remaining."
41 Jesu iyafutih eo, “Kwa mata fim na’at, kwa boro men kakafimih. Baise boun kwa kwa’o’o aki matai anuwanuw, kwa a kakafih i tema’am.”
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