João 8
Garth's Hyper-literal Translation (GHT) vs AAI
1 moreover, Jesus is-gone into the mountain of{the olives}.
1 Imaibo Jesu Olive Oyaw na’at tit yen in.
2 Moreover, of{daybreak} again he-becomes-aside into the consecrated[i.e. temple], and all the people has-been-being-come toward same and, sit[ing]-down, he-has-been-teaching same.
2 Maraumanika Jesu matabir maiye Tafaror Bar ana meraramaim bat, sabuw moumurin maiyow hiru’ay hi’arbebera’uh naatu i busuruf ma sabuw i’ubaibiyih.
3 Moreover, the scribes and the Pharisees are-leading[i.e. bringing] toward same [a] woman having-been-taken-down/against/according-to in to{adultery} and, stand[ing] same in to{midst},
3 Ofafar bai’obaiyenayah naatu Pharisee babin turan aawan hairi hi’inu’in hibai hina hirun. Naatu hi’u kou’ay nahimaim bat.
4 they-are-saying to{same}, "Teacher, same, the woman, is-taken-down/against/according-to upon to{same-detect-ly[adjective]} [i.e. caught in the act] adultering.
4 Naatu Jesu isan hi’o, “Bai’obaiyenayan, iti babin i turan aawan hairi hi’inu’in atita’ur.
5 Moreover, in to{the law}, Moses commands to{us} the to-whom-the-same to-be-being-stone-cast. So, you, what[?] you-are-saying about of{same}[?]"
5 Ofafaramaim Moses aki iti na’atube eobaiyuni, babin yait ta iti na’atube nasisinaf boro kabayamaim anarab namorob. O a not ta ema’am boro inao.”
6 Moreover, they-have-been-saying the-same, trial-izing same, in-which-place they-may-be-having to-be-accusing down/against of{same}. Moreover, the Jesus, stoop[ing] down, has-been-writing to{the finger} into the ground, not being-toward-made/done [i.e. acting as if not so].
6 Iti baibat hibai hititit i mi’itube Jesu hitikubibiruw, saise abitur ta’o na’at imaim hitabat ubar hititin isan.
7 Moreover, as they-have-been-remaining-upon asking same, stoop[ing]-up/anew, he-says toward same, "The without-sin of{you} first: cast the stone upon same[feminine],
7 Hi’u hibibabatiy anamaramaim, Jesu nakwetan tara’ah naatu isah eo, “O yait aur bowabow kakafin men nama’am na’at, o wan kabay kubai babin isan kurouw.”
8 and, again stoop[ing] down, he-has-been-writing into the ground.
8 Naatu i kwafure maiye me yan ma kubebebeyan.
9 Moreover, the hear[ing] under of{the behold-together-sis[i.e. state of beholding together]/conscience}, being-confuted, have-been-being-come-out one according-to one, initiate[ing] from of{the elders} until of{the lasts}, and only the Jesus is-left-behind, and the woman being in to{midst}.
9 Iti tur hinonowar anamaramaim ta’ita’imon hitabartaitit hin, oro’orot atamanih wan hi’iyon hibusuruf hitit. Babin akisinamo hihamiy Jesu nanamaim bat
10 Moreover, stoop[ing]-up/anew, the Jesus, and spectate[ing] no-one more-ly of{the woman}, says to{same}, "Woman, where[?] are-being the-there-s, the accusers of{you}[?] Not-one judges-against you[?]"
10 Jesu totofar misir babin itin basit isan eo, “Babin iti sabuw menika hin? Naatu yait ta o isa rouw’ouri ai en?”
11 Moreover, the says, "Not-one, Lord." Moreover, the Jesus says to{same}, "Neither I am-judging-against you. Be-being-gone and from of{the} now no-still be-sinning."
11 Babin eo, “Regah men yait ta ema’am.” Naatu Jesu eo, “Basit gewasin! Ayu auman men karam boro anibatiyi. Kwen, iti boun inabubusuruf bowabow kakafih men inasinaf maiye.”
12 So, again, the Jesus speaks to{same[plural]}, saying, I am-being the light of{the world}. The accompanying to{emphatically-me} no, will_not_walk-around in to{the darkness-ia}; contrariwise, he-will-have the light of{the being-alive[noun]}.
12 Jesu sabuw isah eo maiye, “Ayu i tafaram ana marakaw. Yait ayu ebi’ufnunu i boro men guguminamaim naremor, baise i boro yawas ana marakaw nab.”
13 So, the Pharisees say to{same}, "You are-witnessing about of{yourself}. The witness-ia of{you} is_not_being true."
13 Pharisee Jesu isan hi’o, “Iti tur ku’o’o i o taiyuw isa ku’o’orerereb naatu abistan o ku’o’orerereb i men turobe.”
14 Jesus responds and says to{same}, "And-supposing I may-be-witnessing about of{myself}, the witness-ia of{me} is-being true, that I-have-beheld whence I-come and where I-am-withdrawing; moreover, you have_not_beheld whence I-am-being-come or where I-am-withdrawing.
14 Jesu iyafutih eo, “Ayu taiyuwu isou ana’orerereb na’at, ayu ao’orereb i turobe, anayabin ayu aso’ob menane ana naatu menamaim ananan. Baise ayu menane ana naatu menamaim ananan kwa i men kwa so’ob.
15 You are-judging according-to the flesh; I am_not_judging, not-one,
15 Kwa sabuw hai itininamaim kwa’itih kwabibabatiyih. Ayu men yait ta ana itininamaim aitin abibabatiyimih.
16 and if-supposing, moreover, I may-be-judging, the judge-sis[i.e. state of judgment], the mine, is-being true, that I-am_not_being alone; contrariwise, I and the Father dispatch[ing] me,
16 Baise ayu anabibatiyi na’at, ayu au baibatiyen i turobe. Anayabin ayu i men akisu. Ayu Tamai iyunu anan i airi ama’am.
17 and in to{the law}, moreover, to{the yours}, it-has-been-written that the witness-ia of{two men} is-being true.
17 Kwa taiyuw a’ofafaramaim iti na’atube hikirum, anamaramaim sifroubonayan orot rou’ab te’orereb tebibasit nati i turobe.
18 I am-being the witnessing about of{myself} and the Father dispatch[ing] me is-witnessing about of{emphatically-me}."
18 Ayu i orot ta taiyuwu isou ao’orereb; Tamai ayu iyunu anan ayu au sifroubounayan ta.”
19 So, they-have-been-saying to{same}, "Where[?] is-being the father of{you}[?]" Jesus responds, "Neither you-have-beheld emphatically-me nor the Father of{me}. If supposing you-had-beheld emphatically-me, also you-had-beheld the Father of{me}."
19 Naatu sabuw hibatiy, “O Tamat i menamaim ema’am?” Jesu iyafutih eo, “Kwa ayu men kwaso’ob na’atube Tamai auman men kwaso’ob. Kwa ayu kwatasusu’ubu na’at Tamai auman boro kwatasu’ub.”
20 He-speaks the-same, the say-effects/statements, in to{the treasury}, teaching in to{the consecrated[i.e. temple]}, and not-one grabs-hold-of same, that the hour of{same} not-yet had-come.
20 Iti tur i tafaroror bar wanawanan kabay teya’ay ana efan sisibinamaim Jesu ma i’obaibiyih. Men yait ta bai fatumimih, anayabin i ana veya men baimih.
21 So, the Jesus says again to{same}, "I am-withdrawing, and you-will-seek me, and you-will-die-selves-off/away in to{the sin} of{you}; which-where I am-withdrawing you are_not_being-enabled to-come."
21 Jesu ibanak isah eo maiye, “Ayu boro kwa anihamiyi anan, naatu kwa boro ayu isou kwananuwet naatu kwa a kakafih wanawanahimaim boro kwanamorob. Ayu menamaim ananan kwa boro men imaim kwanan.”
22 So, the Judeans have-been-saying, "Not-what[?] he-will-kill-off/away sameself, that he-is-saying, 'Which-where I am-withdrawing you are_not_being-enabled to-come.'[?],"
22 Naatu Jew hai ukwarih hi’o, “I eo, ayu menamaim anan kwa men karam kwanan. Iti eo anayabin i boro taiyuwin na’asabun?”
23 and he-says to{same}, "You are-being out of{the down}; I am-being out of{the up}. You are-being out of{the world, the-same}; I am_not_being out of{the world, the-same}.
23 Baise Jesu eo maiye in, “Kwa i babe ma’ani, Ayu i yate ma’anu. Kwa i tafaram nowan, baise ayu i men tafaram nowan.
24 So, I-say to{you} that you-will-die-selves-off/away in to{the sins} of{you}, for if-supposing you-would_not_believe that I am-being, you-will-die-selves-off/away in to{the sins} of{you}."
24 Ayu ao kwanowaraka, ayu men kwanasu’ubu kwanabitutumu na’at, kwa boro anababatun a kakafih wanawanahimaim kwanamorob. Ayu’uban tur iti ao’o.”
25 So, they-have-been-saying to{same}, "You, who[?] you-are-being[?]" The Jesus says to{same}, "The what also I-am-speaking to{you}, the origin."
25 Hibatiy hio, “O i yait?” Jesu iyafutih eo, “Tabubusurufika kwa a tur aowen taremor tana.
26 I-am-having many to-be-speaking about of{you}, and to-be-judging; contrariwise, the dispatch[ing] me is-being true, and-I, which I-hear beside of{same}, am-speaking the-same into the world."
26 Kwa isa ayu boro tur moumurika anao anibabatiyi. Baise yait ayu iyunu anan i turobe? Naatu abistan i eo anonowar ayu sabuw hai tur ao’owen.”
27 They-do_not_know that he-has-been-saying "the Father" to{same}.
27 Jesu Tamah isan sabuw hai tur eo’eowen naniyan men hibai.
28 So, the Jesus says to{same}, "When-supposing you-may-elevate the son of{the man}, then you-will-know that I am-being, and from of{myself} I-am-doing nothing; contrariwise, according-as the Father teaches me, I-am-speaking the-same,
28 Imih Jesu eo, “Orot Natun kwanabobora’ah anamaramaim, kwa boro kwanaso’ob; Ayu i Yait; naatu ayu men taiyuwu au kokomaim asisinafumih, baise Tamai abistan tur mutufor bi’obaiyu’umaim ao’o.
29 and the dispatch[ing] me is-being alongside of{emphatically-me}. He-does_not_let-off/away me alone, that always I am-doing the pleasing[adjective] to{same}."
29 Naatu yait ayu iyunu anan airi ama’am i men ihamiyu, anayabin mar etei i ana kokomaim asisinaf isan ebiyasisir.”
30 Of{same speaking} the-same, many believe/entrust into same.
30 Nati eo’omaim sabuw moumurih maiyow hitumitum.
31 So, the Jesus has-been-saying toward the Judeans having-believed/entrusted to{same}, "If-supposing you may-remain in to{the word, the mine}, you-are-being truly disciples of{me},
31 Imih Jesu Jew sabuw iyab i hibitumatum isah eo, “Ayu au bai’obaiyen kwanabubukikin na’at, kwa i anababatun ayu au bai’ufununayah,
32 and you-will-know the truth and the truth will-emancipate/liberate/release/free you."
32 naatu kwa boro turobe kwanaso’ob naatu turobe boro imaim narufami kwanatit.”
33 They-respond toward same, "We-are-being [the] sow-effect [of-]Abraham and to{not-one} we-have-been-enslaved ever-yet. How[?] you are-saying that 'you-will-become emancipated/liberated/released/free[adjective][?]'"
33 Sabuw hiya’afut hi’o, “Aki Abraham ana a’agir. Naatu aki men yait ta ana akir wairafin. Mi’itube inarufami anatit isan kuo’o?”
34 The Jesus responds to{same}, "Amen, amen I-am-saying to{you} that every, the doing the sin, is-being [a] slave of{the sin}.
34 Jesu sabuw isah eo, “Turobe a tur ao’owen, o yait ta bowabow kakafin kukusisinaf i bowabow kakafin ana akir wairafin imatar.
35 Moreover, the slave is_not_remaining in to{the home} into the eon; the Son is-remaining into the eon.
35 Akir wairafin taitin tuwahinah wanawanahimaim i boro namarorore, baise Natun i ana efan wanatowan.
36 So, if-supposing the Son may-emancipate/liberate/release/free you, being-ly/actually you-will-be emancipated/liberated/released/free[adjective].
36 Imih Natun kwa narurufami, kwa i anababatun narufami,
37 I-have-beheld that you-are-being [the] sow-effect [of-]Abraham; contrariwise, you-are-seeking me to-kill-off/away, that the word, the mine, is_not_making-space in to{you}.
37 Ayu aso’ob kwa i Abraham ana a’agir, baise kwa i ef kwanunuwet ayu kwana’asbunu. Anayabin kwa dogor wanawanan, ayu au tur ana efan i men ema’am.
38 What I have-seen beside to{the Father} of{me} I-am-speaking and, so, what you have-seen beside to{the Father} of{you} you-are-doing."
38 Ayu Tamai ana taragub wanawanan abistan i’obaiyu ai’itin i a tur ao’owen, naatu kwabo tamat demon hi’o kwanonowar na’at kwasisinaf.”
39 They-respond and say to{same}, "The father of{us} is-being Abraham." The Jesus is-saying to{same}, "If supposing offsprings of{the} Abraham you-have-been-being, you-have-been-doing the works of{the} Abraham.
39 Sabuw hiya’afut hi’o, “Abraham i aki tamai.” Jesu eo maiye, “Kwa Abraham natunatun na’at kwa boro i sisinafube kwatasinaf.
40 Moreover, now you-are-seeking me to-kill-off/away, [a] man who has-spoken the truth to{you}, which I-hear beside of{the God}. Abraham does_not_do the-same.
40 Itinin i iti. God anababatun au tur eowen ao kwanonowar isan kwa a not kwabobaifufun ayu asabunu’umih. Abraham iti na’atube men sinaf.
41 You are-doing the works of{the father} of{you}." So, they-say to{same}, "We have_not_been-begotten out of{sexual-immorality}. We-are-having one Father, the God."
41 Kwa tamatanah mi’itube hisisinaf na’atube kwasisinaf.” Sabuw hiya’afut hi’o, “Aki Tamai i ta’imon God akisinamo, aki i men ometakek aki i natunatun anababatun.”
42 So, the Jesus says to{same}, "If supposing the God has-been-being Father of{you}, you-have-been-loving emphatically-me, for I come-out out of{the God} and am-arriving, for neither from of{myself} I-have-come; contrariwise, the-there sends-off/away me.
42 Jesu sabuw isah eo, “God kwa Tamat na’at ayu boro kwatiyabuwu, anayabin ayu Godane ana naatu boun iti bairit tama’am. Ayu men taiyuwu au kokomaim anamih, baise i ayu iyunu ana.
43 Through what[?] you-are_not_knowing the speech, the mine, that you-are_not_being-enabled to-be-hearing the word, the mine[?]
43 Aisimamih ayu tur ao’o naniyan men kwabaib? Abistan ayu ao men kwananonowar anayabin kwa tain i gugurih.
44 You are-being out of{the father, the devil/slanderous} and you-are-will-ing to-be-doing the desire-upon-ias of{the father} of{you}. The-there has-been-being homicidal from of{origin} and in to{the truth} has_not_been-standing, that truth is_not_being in to{same}. When-supposing he-may-be-speaking the falsehood, he-is-speaking out of{the[plural] own}, that he-is-being [a] falsifier/liar, and the father of{same}.
44 Kwa i tamat demon mowan natunatun, naatu kwa a kok i tamat esisinafube kwani’ufunun. Aneika i asbunubunuwenayan, i men turobe’emaim batamih, anayabin i wanawanan turobe en. Baifufuwen nati i ana tur, anayabin i baifufuwenayan naatu baifufuwenayah etei tamah.
45 Moreover, I, that I-am-saying the truth, you-are_not_believing/entrusting to{me}.
45 Baise ayu tur anababatun ao’o, kwa i men kwabitutumu.
46 Who[?] out of{you} is-confuting me about of{sin}[?] If I-am-saying truth, through what[?] you are_not_believing/entrusting to{me}[?]
46 O yait ta karam ayu au kakafin inaorerereb? Ayu turobe ana’o na’at, aisim men kwabitutumu?
47 The being out of{the God} is-hearing the say-effects/statements of{the God}. Through the-same, you are_not_hearing, that you-are_not_being out of{the God}."
47 Yait Godamaim ema’am naatu ana tur enonowar i i God nowan. Kwa tur men kwanonowar anayabin Kwa i men God nowan.”
48 So, the Judeans respond and say to{same}, "Not well we are-saying that you are-being [a] Samaritan and are-having demon[?]"
48 Jew sabuw Jesu hiya’afut hi’o, “Aki’ima turobe ao’o, oma Samaria mowan naatu demon hitounbuburi kuma’am.”
49 Jesus responds, "I am_not_having demon; contrariwise, I-am-valuing the Father of{me} and you are-un-value-izing me.
49 Jesu iya’afutih eo, “Ayu men demon hitounbuburu ama’am. Ayu Tamai akisinamo akakakafiy, baise kwa ayu men kwakakafiyu.
50 Moreover, I am_not_seeking the esteem/glory of{me}. He-is-being the seeking and judging.
50 Ayu men taiyuwu wabu bora’ara’ahin isan anunuwet, baise orot ta i ayu isou akisinamo nanuwet naatu i boro ayu nibabatiyu.
51 Amen, amen I-am-saying to{you}, if-supposing anyone may-keep the word, the mine, no, he-should_not_observe death into the eon."
51 Tur anababatun au’uwi, yait ayu au tur ebobosiyasiyar boro men namorob.”
52 So, the Judeans say to{same}, "Now we-have-known that you-are-having demon. Abraham dies-off/away, and the prophets, and you are-saying, 'If-supposing anyone may-keep the word of{me}, no, he-will_not_taste of{death} into the eon.'
52 Jew sabuw Jesu isan hi’o, “Aki bounabo aso’ob o i demon hitoububuni kuma’am! Abraham morob naatu dinab oro’orot himorob, baise o ku’o’o yait ta ayu au tur nabobosiyasiyar boro men namorob.
53 You are-being not greater of{the father} of{us}, Abraham, the-who dies-off/away, and the prophets die-off/away. Whom[?] yourself you-are-making[?]"
53 Aki tamai Abraham i morob o men taiyuw inabora’ahi Abraham inanatabir? Naatu God ana dinab auman himorob. O kunotanot o i yait?”
54 Jesus responds, "If-supposing I am-esteem-izing/glorifying myself, the esteem/glory of{me} is-being nothing. The Father of{me} is-being the esteem-izing/glorifying me, whom you are-saying that he-is-being God of{us},
54 Jesu iya’afutih eo, “Ayu taiyuwu anabobora’ahu na’at ayu au bora’ara’aten anayabin en. Ayu Tamai kwa a God kwarouw kwa’o’o i akisinamo ayu ebobora’ara’ahu.
55 and you-have_not_known same; moreover, I have-beheld same, and if-supposing I-may-say that I-have_not_beheld same, I-will-be [a] falsifier/liar similar of{you}; contrariwise, I-have-beheld same and I-am-keeping the word of{same}.
55 Kwa i men kafa’imo kwasu’ub, baise ayu asu’ub. Ayu men su’ubin anarouw ana’o na’at, ayu boro baifuwenayan kwa ana karam, baise ayu i asu’ub naatu i ana tur abobosiyasiyar.
56 Abraham, the father of{you}, exults-self in-which-place he-may-behold the day, the mine, and he-beholds and is-joyed."
56 Kwa tamat Abraham ayu au na ana veya nuw i’itin i iyasisir naatu veya na titit isan i kawasa.”
57 So, the Judeans say toward same, "Not-yet you-are-having fifty years and you-have-seen Abraham[?]"
57 Jew sabuw Jesu isan hi’o, “O a kwamur i men 50 baimih naatu mi’itube Abraham i’itin.”
58 The Jesus says to{same}, "Amen, amen I-am-saying to{you}, prior Abraham to-become, I am-being."
58 Jesu iyafutih eo, “Anababatun a tur ao’owen, ayu wan ama’abo Abraham tufuw.”
59 So, they-lift stones in-which-place they-may-cast upon same; moreover, Jesus is-hidden, and comes-out out of{the consecrated[i.e. temple]}, come[ing]-through through of{midst} of{same}, and has-been-leading-aside the-same-ly,
59 Nati isan sabuw kabay hi’o’on Tafaror Bar wanawanan hitarabimih baise Jesu sabuw umah aren sorabon ufun tit.
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