João 7
Garth's Hyper-literal Translation (GHT) vs AAI
1 and the Jesus has-been-walking-around alongside the-same[neuter] in to{the Galilee}, for he-has_not_been-will-ing to-be-walking-around in to{the Judea}, that the Judeans have-been-seeking same to-kill-off/away.
1 Nati ufunamaim Jesu Galilee wanawanan run titit remor in, men kok au Judea tan anayabin Jew hai ukwarih hima hikakaif hitarab tamorob isan.
2 Moreover, the festival of{the Judeans}, the tent-pitching-ia/booth-making-ia, has-been-being near.
2 Baise Jew sabuw Yagama Sis ana hiyuw aa ana veya i nabiyubin,
3 So, the brothers of{same} say toward same, "Step-across from-here and be-withdrawing into the Judea, in-which-place also the disciples of{you} may-observe the works of{you} which you-are-doing,
3 Imih Jesu taitin hi’o, “O boro efan iti inihamiy naatu inan Judea inatit, saise a bai’ufununayah bowabow gewasih abistan kusisinaf hina’itin.
4 for not-one is-doing anything in to{hidden[adjective]}, and same is-seeking to-be-being in to{all-say-ia}. If you-are-doing the-same, reveal yourself to{the world},"
4 Anayabin orot yait sabuw etei su’ubin isan boro men wa’iwa’iramaim nabowamih. Baise bebeyanamaim nabow hina’itin. Imih a bowabow bebeyanamaim inabow tafaram tutufin etei ini’obaiyih hina’itin.”
5 for moreover-not the brothers of{same} have-been-believing/entrusting into same.
5 I taiyuwin taitin men hitumitum, imih iti tur hi’o.
6 So, the Jesus is-saying to{same}, "The season, the mine, not-yet is-being-beside/present; moreover, the season, the yours, always is-being ready.
6 Naatu Jesu iuwih eo, “Ayu au veya i men na tit, baise kwa a veya i mar etei bobotawiyen inu’in.
7 The world is_not_being-enabled to-be-hating you; moreover, it-is-hating emphatically-me, that I am-witnessing about of{same}, that evil is-being the works of{same}.
7 Sabuw kwa boro men hinifutuwi, baise ayu boro hinifutuwu, anayabin ayu mar etei sabuw hai kakafih ao’orerereb.
8 You, ascend into the festival; I not-yet am-ascending into the festival, the-same, that the my season not-yet has-been-fulfilled."
8 Hiyuw isan kwa akis kwanan ayu men bairit tanan, anayabin ayu au veya anababatun i men na tit.”
9 Moreover, say[ing] the-same to{same}, he-stays in to{the Galilee}.
9 Iti na’atube eo, i Galilee wanawananamaim ma.
10 Moreover, as the brothers of{same} ascend, then also same ascends into the festival, not revealingly; contrariwise, as in to{hidden[adjective]}.
10 Taitin hiyuw isan hiyen hinan, i auman ufuh yen in, men bebeyanamaim in baise i wa’iwa’iramaim in.
11 So, the Judeans have-been-seeking same in to{the festival} and have-been-saying, "Where[?] is-being the-there[?],"
11 Nati hiyuw wanawanan Jew hai ukwarih Jesu isan hinuwet sabuw hibabatiyih, “Iti orot menamaim ema’am?”
12 and much murmuring/muttering/grumbling[noun] has-been-being about of{same} in to{the crowds}; the on-one-hand have-been-saying that he-is-being beneficial; on-the-other-hand, others have-been-saying, "Contrariwise, not. He-is-leading-astray the crowd."
12 Sabuw wanawanahimaim baitarsibesib busuruf ra’at. Sabuw afa hi’o, “I orot gewasin,” afa hi’o, “Aiyabin i sabuw ebifufuwih?”
13 Nevertheless, not-one has-been-speaking to{all-say-ia} about of{same} through the fear of{the Judeans}.
13 Baise men yait ta boro fanan aumetawat isan hitao, anayabin Jew ukwarih isah hibir.
14 Moreover, already of{the festival being-midway}, the Jesus ascends into the consecrated[i.e. temple] and has-been-teaching.
14 Hiyuw hi’aa na biyanfoun, Jesu na Tafaror Bar run naatu bai’obaiyen busuruf.
15 So, the Judeans have-been-marveling, saying, "How[?] the-same has-beheld write-effects, not having-learned[?]"
15 Jew hai ukwarih hifofofor men kafai ta naatu hi’o, “Iti orot menamaim kirum iti so’ob bai?”
16 The Jesus responds to{same} and says, "The my teaching is_not_being mine; contrariwise, of{the dispatch[ing]} me.
16 Imaibo Jesu iyafutih eo, “Bai’obaiyen ayu abi’obaiyi i men ayu nowau, baise God ayu biyafaru i nowan.
17 If-supposing anyone may-be-will-ing to-be-doing the will-effect of{same}, he-will-know about of{the teaching}, whether it-is-being out of{the God} or I am-speaking from of{myself}.
17 O Yait ta God anakok kusisinaf boro inaso’ob ayu au bai’obaiyen i Godane enan, ai ayu taiyuwu au fairamaim ao’o.
18 The speaking from of{sameself} is-seeking the esteem/glory, the own/self; moreover, the seeking same, the esteem/glory of{the dispatch[ing]}, the-same is-being true, and injustice in to{same} is_not_being.
18 Yait taiyuwin ana fairamaim eo’o, i taiyuwin ana gewasin bain isan enunuwih, baise orot yait God ayu iyafaru anan ana gewasin enunuwih nati orot i turobe, i wanawananamaim men baifuwen ema’am.
19 Not[?] Moses has-given to{you} the law[?], and not-one out of{you} is-doing the law. What[?] you-are-seeking me to-kill-off/away[?]"
19 Moses ofafar kwa it ai en? Aisim ofafafar men kwabi’ufunun naatu ayu rabu morobomih kwabiwa’an?”
20 The crowd responds and says, "You-are-having demon. Who[?] is-seeking you to-kill-off/away[?]"
20 Sabuw hiya’afut hi’o, “O wanawan i demon tema’am. Yait o asabunimih ebiwa’an?”
21 Jesus responds and says to{same}, "I-do one work and all are-marveling.
21 Jesu iya’afutih eo, “Ayu ina’inan ta’imon asinaf kwa’itin naatu kwaifofor men kafaita.
22 Through the-same, Moses has-given to{you} the circumcision, not that out of{the Moses} it-is-being; contrariwise, out of{the fathers}, and in to{[the] sabbath} you-are-circumcising [a] man,
22 Moses uwi natunat oro’orot Baiyariri hai veya’amaim hai ar, mo’oh kwa’afuw, nati i men Mosesine na, nati i kwa a’agir wabih gagamihine na. Imih kwa kek oro’orot hai ar mo’oh kwa’a’afuw.
23 if [a] man is-taking circumcision in to{[the] sabbath}, in-which-place the law of{Moses} would_not_be-loosed, to{emphatically-me} you-are-being-galled that I-make [a] whole man healthy in to{[the] sabbath}.
23 Kwa Baiyarir ana veya’amaim kek orot ana ar mo’on kwana’a’afuw nati Moses ana ofafar i men kwa’a’astu’ub, aisimamih ayu Baiyarir Ana Veya orot biyan tutufin abiyawas isan kwa ya esoso’ar?
24 Be_not_judging according-to sight-sis[i.e. state of seeing/sight]; contrariwise, judge the just judge-sis[i.e. state of judgment]."
24 Men ufun ana’itininamaim sabuw kwanibabatiyih, baise a baibabatiyen i turobe’emaim kwanibatiyih.”
25 So, some out of{the Jerusalemites} have-been-saying, "Not[?] the-same is-being whom they-are-seeking to-kill-off/away[?],
25 Nati isan Jerusalem sabuw afa hibusuruf hibatebat hi’o, “Orotoban iti i boun rabin morobomih ana ef tenunuwet?
26 and, behold, to{all-say-ia} he-is-speaking, and they-are-saying nothing to{same}, not-whereby truly the chiefs know that the-same is-being the Anointed[?]
26 Kwa’itin iban iti bebeyanamaim eo’o, naatu i men tur ta isan te’eo’omih. Kwa kwanotanot sabuw ukwarihiban hiso’ob gewas iti orot i turobe Rourubinen?
27 Contrariwise, we-have-beheld the-same, whence he-is-being; moreover, the Anointed, when-supposing he-may-be-being-come, no-one is-knowing whence he-is-being."
27 Baise iti orot menane nan i aki aso’ob; Rourubinen nanan anamaramaim boro men yait ta naso’ob i menane na.”
28 So, the Jesus cries-out, teaching in to{the consecrated[i.e. temple]} and saying, "You-have-beheld also-me and have-beheld whence I-am-being, and from of{myself} I-have_not_come; contrariwise, the dispatch[ing] me is-being genuine, whom you have_not_beheld.
28 Imaibo Jesu Tafaror bar wanawanan ma bi’obaibiyih fanan aumetawat na’in eo, “Turobe ayu kwa kwaso’ob, naatu menane anan kwa kwaso’ob? Ayu iti anan i men taiyuwu au kok ana, baise turobe ana God ayu iyunu ana. Nati orot kwa men kwaso’ob
29 Moreover, I have-beheld same, that beside of{same} I-am-being, and-the-there sends-off/away me."
29 ayu asu’ub, anayabin ayu ine ana naatu i iyunu ana.”
30 So, they-have-been-seeking same to-grab-hold-of, and no-one upon-casts the hand upon same, that not-yet the hour of{same} had-come.
30 Nati’imaim sabuw bain fatuminamih hiwa’an, baise men yait ta biyan butubun, anayabin ana veya i men natit.
31 Moreover, many out of{the crowd} believe/entrust into same and have-been-saying, "The Anointed, when-supposing he-may-come, will-do not many-more signs of{what} the-same does."
31 Baise rou’ay gagamin wanawanan sabuw moumurin maiyow hitumitum naatu hi’o, “Rourubinen nanan ina’inan fairih moumurihika nasinaf iti orot boro nanatabir.”
32 The Pharisees hear the-same of{the crowd murmuring/muttering/grumbling} about of{same}, and the chief-consecrateds[i.e. chief priests] and the Pharisees send-off/away subordinates in-which-place they-may-grab-hold-of same.
32 Rou’ay wanawanan Jesu sawar sisinaf isan hibitarsibesib Pharisee hinowar. Basit firis gagagamih naatu Pharisee Tafaror Bar ma’utayah hiyafarih hin Jesu bain fatuminamih.
33 So, the Jesus says to{same}, "Still little time alongside of{you} I-am-being, and I-am-withdrawing toward the dispatch[ing] me.
33 Imih Jesu eo, “Ayu boro men manin bairit tanama, naatu anamatabir maiye anan yait iyunu anan biyan anatit.
34 You-will-seek me and you-will_not_discover, and which-where I am-being you are_not_being-enabled to-come."
34 Kwa boro ayu kwananuwuhu, baise boro men kwanatita’uru, naatu ayu menamaim anama’am, kwa boro men kwanan.”
35 So, the Judeans say toward sameselves, "Where[?] the-same is-being-about to-be-being-gone, that we will_not_discover same[?] Not into the sow-through/dispersion of{the Greeks} he-is-being-about to-be-being-gone and to-be-teaching the Greeks[?]
35 Jew sabuw taiyuwih hima hi’o, “Iti orot boro menamaim nan nama naatu it men karam tanatita’ur? Ai i boro nan Greek wanawanah ata sabuw hitagey nanabin tema’am imaim nama ni’obaibiyih?
36 What[?] is-being the-same, the word, which he-says, 'You-will-seek me and you-will_not_discover, and which-where I am-being you are_not_being-enabled to-come.'[?]"
36 Kwa boro ayu isou kwananuwet baise boro men kwanatita’uru naatu ayu menamaim anama’am kwa boro men kwanan? Iti tur eo’o anayabin i abisa?”
37 Moreover, in to{the last day, the great} of{the festival}, the Jesus had-stood and cries-out, saying, "If-supposing anyone may-be-thirsting: be-being-come toward me and be-drinking.
37 Hiyuw gagamin hi’aa sasawar ana yomanin, Jesu misir naatu fanan aumetawat na’in eo, “Yait ta sikan namamamah, kwanihamiy nan ayu biyau harew natom!
38 The believing/entrusting into emphatically-me according-as the scripture says, rivers of{being-alive water} will-flow out of{the cavity-ia} of{same}."
38 Yait ayu inabitutumu na’at kuna biyau harew kutom. Buk Atamaninamaim eo na’atube ‘Harew yawasin boro o wanawananamaim nanunuw.’”
39 Moreover, the-same says about of{the Spirit, which} the believing/entrusting into same have-been-being-about to-be-taking, for not-yet Holy Spirit has-been-being, that the Jesus not-moreover-yet-ly is-esteem-ized/glorified.
39 Iti tur i sabuw iyab Jesu hinibitumitum Anun Kakafiyin hinabaib i isah eo. Iti boun ana veya Anun Kakafiyin i men yait itin bai, anayabin Jesu i men Tamah ana aiwob itinimih.
40 So, many out of{the crowd}, hear[ing] the word, have-been-saying, "The-same truly is-being the prophet."
40 Rou’ay wanawanan hima tur hinonowar sabuw afa hi’o, “Anababatun iti orot i God ana dinab orot.”
41 Others have-been-saying, "The-same is-being the Anointed." Moreover, others have-been-saying, "For not out of{the Galilee} the Anointed is-being-come,
41 Afa hi’o, “Iti orot i Rourubinen.” Naatu sabuw afa ibanak hi’o, “Rourubinen ana orot i boro men Galilee’ine nan?
42 emphatically-not. The scripture says that out of{the sow-effect} [of-]David, and from Bethlehem, of{the village} which-where David has-been-being, the Anointed is-being-come."
42 Buk Atamaninamaim eo Rourubinen i boro aiwob orot David ana rara’ane naatu boro Bethlehem David ana bar meraramaim.”
43 So, [a] split-effect in to{the crowd} is-become through same.
43 Imih nati kou’ay wanawanan kouseb matar anayabin Jesu isan.
44 Moreover, some out of{same} have-been-will-ing to-grab-hold-of same; contrariwise, not-one upon-casts the hands upon same.
44 Sabuw afa hikok hitab hitafatum, baise men yait ta biyan butubun.
45 So, the subordinates come toward the chief-consecrateds[i.e. chief priests] and Pharisees, and they-say to{same}, the-there-s, "Through what[?] you-do_not_lead same[?]"
45 Imaibo Tafaror bar ma’utenayah himatabir hin firis ukwarih naatu Pharisee biyah hitit naatu firis ukwarih himisir ma’utenayah hibatiyih, “Aisimamih men kwa bai kwana kwatit?”
46 The subordinates respond, "Not-yet-ever the-same-ly [a] man speaks as the-same, the man."
46 Ma’utenayah hiya’afutih hi’o, “Iti orot tur eo’o, i men orot afa te’eo na’atube eomih!”
47 So, the Pharisees respond to{same}, "No, also you have-been-led-astray[?]
47 Pharisee hibatiyih, “Kwa kwa’o anananiyan kwa auman ifuwi ebobonawiyi kakaf i?”
48 Not any out of{the chiefs} believes/entrusts into same, or out of{the Pharisees}.
48 “Kwata’itin ukwarih afa o Pharisee orot afa tur hinonowaraban Jesu hitumitum?
49 Contrariwise, the crowd, the-same, the not knowing the law are-being cursed-upon[adjective]."
49 Aiyabin! Iti rou’ay Moses ana ofafar i men ta hiso’ob, imih i God ana orarafen baban tema’am!”
50 Nicodemus is-saying toward same, the come[ing] of{night} toward same, one being out of{same},
50 I taiyuwih hai orot ta wabin Nicodemus i wan in Jesu biyan tit,
51 "Not the law of{us} is-judging the man if-supposing it-may_not_hear first beside of{same} and may-know what he-is-doing[?]"
51 Imih i ana kou’ay ibatiyih, “It ata ofafar eo orot anasinaf kakaf i wan tananuwet imaibo tanab tanan ata ofafaramaim tanibabatiy.”
52 They-respond and say to{same}, "Not also you are-being out of{the Galilee}[?] Investigate and behold that [a] prophet is_not_being-roused out of{the Galilee},"
52 Hiya’afut hi’o, “Nicodemus o auman i Galilee orot? Baise Buk Atamaninamaim inanunuwet boro men inatita’ur, dinab orot i men Galilee’ine na.”
53 and each is-gone into the house of{same};
53 (Naatu rou’ay hima’am hitarboubun himisir hai bar hai bar hin.)
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